Showing posts with label Abingdon Press. Show all posts
Showing posts with label Abingdon Press. Show all posts

Monday, March 28, 2016

BookPastor >> "Five Practices of Fruitful Congregations" (Robert Schnase)

This review was first published at Panorama of a Book Saint on Dec 8th, 2015.

conrade


TITLE: Five Practices of Fruitful Congregations
AUTHOR: Robert Schnase
PUBLISHER: Nashville, TN: Abingdon Press, 2007, (144 pages).

Discipleship is one of the most used words in the Christian world, in churches, and in many Christian communities. What is it? How does it look like? What are the fruits of a Christian life? Where are the evidence of a Church that is exercising the ministry of discipleship? According to the Bishop of Missouri Conference (United Methodist Church), Robert Schnase, these are summed up in five practices; namely:
  1. Radical Hospitality
  2. Passionate Worship
  3. Intentional Faith Development
  4. Risk-Taking Mission and Service
  5. Extravagant Generosity
Schnase's purpose in writing this book is to give "permission, focus, and encouragement" for churches and Christian communities to be creative and to be able to grow in all aspects of ministry. He recognizes the hunger in people to want to grow. He believes that any congregation large or small; urban or rural; as long as they are intentional about discipleship and fruitfulness, they will serve well as transformed people. Meant to be used as a discussion guide for small groups as well as those in positions of influence, it is geared toward enabling the work of sharing the gospel with all.


Monday, March 03, 2014

BookPastor >> "Attentive to God" (Charles M. Wood and Ellen Blue)

TITLE: Attentive to God: Thinking Theologically in Ministry
AUTHORS: Charles M. Wood and Ellen Blue
PUBLISHER: Nashville, TN: Abingdon Press, 2008, (138 pages).

Theology is about being attentive to God, to others, and to ourselves. That is what thinking theologically is all about. Combining their expertise, knowledge, and experience about many aspects of "knowing," "doing," and "being," two seasoned professors and practitioners of Christian ministry come together to offer us a powerful resource for the practice of Christian ministry. The "knowing" gets the ball rolling. The "doing" comes from the authenticity of the "being" and the awareness of all three working together in an integrated fashion is the task of all theologians, Christian thinkers and ministers. From a philosophical angle, the authors begin with Isaiah Berlin's famous phrase: "The fox knows many things, but the hedgehog knows one big thing." After comparing the fox's attention to details and its fascination to details (vision), with the hedgehog's focus on one big thing (discernment), they conclude that we all need a combination of both. Thus, Wood and Blue weave together a multi-threaded perspectives and integrate them under one whole. Working in many triads, they see attentiveness as being God-centered, companions-sensitivity, and self-awareness. They view Wesleyan quartet (Scripture, Tradition, Reason, Experience) through three conditions of authenticity, truth, and "fittingness." They consider Martin Luther's classical three aspects of theological study (oratio, meditatio, tentatio) as a "central organizing insight." One should not let details cloud out one's care for individuals. Neither should one carelessly sacrifice individuals for the sake of the big picture. There is also the three kinds of responses that exemplify Church Ministry: Word, Sacrament, and Order. The "Word" seeks to determine the truth and how the truth can be shown forth. The "Sacrament" seeks to overcome faults so as to bring about reconciliation in Christ. The "Order" looks to bring about the most benefit for people in the light of the redeeming work of God. With that, the authors come up with two sets of triad questions. The first set is a practical set with the student being an outside observer. The second is more personal with the self being an active participant.

Practical Triad of Questions
  1. What is going on in this situation?
  2. How is God involved in what is going on?
  3. What is a fitting response to what is going on?


Personal Triad of Questions

  1. What is going on with you as you consider this situation?
  2. How is God involved in what is going on with you in this process?
  3. How might you respond to what is going on with you?

They put these questions to 19 case studies, believing that while the cases are fictional, they are remarkably similar to several real cases in their ministry encounters. Such a method is a way of believing that life happens when we are making other plans. There is the case of Henry the homeless man whose presence outside a Redeemer Church is splitting up the Board's opinions on what to do. There is the example of a couple who wanted so badly to have their child go through infant baptism even when they are agnostic. The practice of putting money on the rails after Communion is also another case that pits pastor against leaders. Other interesting cases include estate and building logistics; questions about God's Will; relationships with Church members; and even offering a gay man a room in Church are examples of how the most ordinary decisions can become extremely complex.

The various case studies allow readers to put into practice both triad of questions. What will they do as a distant observer? What would they do if they are direct participants of the case studies. Being attentive to God means putting into practice the love of God and neighbour. It means learning to live with the constraints of today with the promises of tomorrow. It means that having all the right answers is not the point. It is in working through the best process with the understanding that it is God who is in control. Obedience to God is primary. Following human principles is secondary. Let me close with this thoughtful paragraph.

"What informs our attentiveness? What shapes our capacity for attending to God, and guides us when we are in particular need of guidance? In keeping with Christian conviction, we should say at the outset that it is ultimately God who does so - that our learning and practice of theology, along with everything else that is good in our lives, has to do with our participation by grace in the life of the triune God, and with our being brought to understand things in the life of Jesus Christ by the Holy Spirit who is at work in us and all creation. When we speak of more proximate resources, these themselves must finally be understood in their God-relatedness, as means by which God is at work on and in and through us." (9)

For the authors, "theological discernment" is about asking the question, "Where is the Lord?" While that may be way too brief for those of us with more sophisticated requirements, it marks a good start to our path of thinking theologically in ministry.

Rating: 5 stars of 5.

conrade

Monday, July 23, 2012

BookPastor >> "The Search for Meaning"

TITLE: The Search for Meaning
AUTHORS: Thomas H. Naylor, William H. Willimon, and Magdalena R. Naylor.
PUBLISHER: Nashville, TN: Abingdon Press, 1994, (224 pages).

This is one of the best books on the search for meaning. In the aftermath of the first bombings of Baghdad, a group of students from all walks of life, various religious beliefs, and different ethnic persons came together for a seminar at Duke University. The seminar was entitled, "The Search for Meaning" which is the same title for the book. Despite the multifaceted make-up of the students, all of them are interested in one single goal, What is the meaning of life?

A) Setting the Case

The authors begin with a grand tour of the different institutions of the world that have either collapsed or found lacking in providing answers to the question. Communism for all its high ideals has collapsed. Capitalism does not seem to offer solutions to the rich-poor divide. Colleges tend to focus overwhelmingly on markets and careers, without due understanding of the nature of human values, and what it means to be human. In a world that focuses more on meaning, the authors gently guide readers toward answering the more important question, "Who am I?" The Life Matrix is a concise depiction of the various states of meaning one can possibly be in.



Beginning with a fable of  deserted island, the authors pose a situation where one has everything he needs, except that there is no one around for him to share them with. A life of material abundance but a lack of relationships to share with. The authors propose a seven-step process in the search for meaning.

B) The Seven-Step Process
  1. LIFE HISTORY: "Review the most meaningful events in your life history."
  2. MEANINGLESSNESS: "Come to terms with the meaninglessness in your own life."
  3. SEPARATION: "Confront your separation from yourself, others, and the ground of your being."
  4. HAVING: "Contemplate the consequences of a life devoted to having."
  5. BEING: "Seek meaning through being - through your creations, love relationships, sense of community, and pain and suffering."
  6. PERSONAL PHILOSOPHY: "Formulate a personal philosophy, which addresses meaning, values, ethical principles, and social responsibility."
  7. PERSONAL STRATEGY: "Formulate a personal strategy, which includes an external environmental forecast, a situation assessment, objectives, goals, and strategies."

C) Four States of Meaning

The authors allocate a chapter each to the four states of meaning. The first one, "Meaninglessness" is a malaise that affects many people. Learning from Shakespeare, philosophers, as well as the biblical character of Job, readers are treated to four consequences of meaninglessness from a spiritual, intellectual, emotional, and physiological points of view. Meaninglessness is like losing the glue of life when ideologies lose its significance over time. The conclusion is that world models fail to hold things together. Life leads to death. Meaninglessness leads to depression and despondency. The threat of nothingness looms large, as the hope for any meaningful future shrinks small.

The second state is "Separation" which can be manifested in three ways, separation from self, from others, and from God. Failure to connect is a root cause of meaninglessness. One reason is the overwhelming focus on self-actualization to the detriment of relationships. Freedom becomes self-centered focus. Isolation arises which makes any meaning more illusive. As a result, spiritually once gets detached from God. Intellectually, one gets alienated. Emotionally, one becomes easily anxious. Physiological, one lose sense of as one becomes disembodied in various ways.

The third state is "having" where people drown themselves in stuff and materialism. Partly to escape the boredom of life and the absence of relationships, hedonism reigns supreme. Legalism makes one more individualistic in outlook and people end up deceiving themselves that meaning can be found in having mammon.

The fourth state deals with the necessary state of "being." Of all the four states, this one comes closest to meaningfulness, but by itself is also lacking. Yet, there are good reasons to begin one's search for meaning through understanding the state of being. In cultivating creativity, one is able to "involve engagement, discipline, learning skills, mastering technique" to make life more livable and enjoyable. The Biblical model of love drives relationships, to learn that the world is bigger than our own. Pain and suffering is very much a part of life. The most potential for understanding meaning is in the biblical faith.

D) The Personal Search

After the four descriptions of the various states of meaning, it is time for application. Two suggestions are made. The first is a personal search for self understanding. The second is related to the world outside us. The authors pose ten questions to aid the inner search for meaning.
  1. Who am I? (Personhood question)
  2. Where am I going? (Destiny)
  3. How can I prevent my life from being a series of accidents? (Purpose)
  4. What do I want to be when I grow up? (Calling)
  5. How shall I overcome my separation from others, myself, and the ground of my being? (Relational)
  6. What shall I do to resist the temptation to have? (Against Mammon)
  7. How does one learn how to be? (Existential question)
  8. Can I find Meaningful Employment? (Vocation)
  9. Is it possible to experience real community? (Neighbourliness)
  10. How Can I die happy? (End)
One can begin by looking at one's life history, to get a snapshot. A personal philosophy can be developed with the four independent elements of "sense of meaning," "statement of values," "ethics," and "statement of social responsibility." The authors have also given lots of other suggestions for how to do strategic planning regard ethical decisions, and also based on age. Key to the decision to planning lies in the recognition of contexts and person's status at that time.

E) Beyond Self-Evaluation

Thankfully, the authors do not let the book become another self-help device. After giving ideas for personal search, they plunge the reader into seeking to participate in a community, in the workplace, and modern tools to facilitate search for meanings. Such tools include psychotherapy, bioppsychiatry, education, literature, fine arts, religion, and many more. The chapter on soul crafting covers the area of spirituality, which I find exceptionally helpful in our world of problem solving and techniques.  It deals with spiritual formation.

My Thoughts

Books like this is hard to find. After all, the search for meaning is not simply a Christian concern. It is a human need. I am thankful that the authors have shared their expertise and learning through this very insightful book. What is most helpful is the way the authors frame the Life Matrix, to give us an idea of where we are, or what kinds of holes we are digging ourselves into. In addition, their stepwise guide in helping readers search for meaning makes the book highly practical, and not simply a cerebral affair. I appreciate the way the authors weave in spiritual formation toward the end, reminding us again that just like the biblical book of Ecclesiastes, we can only find meaning when we point ourselves back to the Creator, instead of ransacking the world for answers.

Rating: 5 stars of 5.

conrade

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