TITLE: The Wisdom of the Desert: Sayings from the Desert Fathers of the Fourth Century (Shambhala Library)
AUTHOR: Thomas Merton
PUBLISHED: Boston, MA: Shambala Publishers, 2004, (128 pages).
Who are the desert fathers? In the fourth century, these people could be found in the deserts of Egypt, Palestine, Arabia, and Persia. They were people of faith who left their cities so that they could venture into the wilderness to be closer to God and cultivate simple practices of the faith. They strive for purity of hearts. In this series, we will be dealing with hermits rather than cenobites. The selections are based on Thomas Merton's book entitled, "The Wisdom of the Desert."
Wisdom from Abbot Pastor Part III
"Abbot Pastor was asked by a certain brother: How should I conduct myself in the place where I live? The elder replied: Be as cautious as a stranger; wherever you may be, do not desire your word to have power before you, and you will have rest." (115)
"Abbot Pastor said: A man must breathe humility and the fear of God just as ceaselessly as he inhales and exhales the air." (116)
"Abbot Pastor said: Any trial whatever that comes to you can be conquered by silence." (122)
"Abbot Pastor said that Abbot John the Dwarf had prayed to the Lord and the Lord had taken away all his passions, so that he became impassible. And in this condition he went to one of the elders and said: You see before you a man who is completely at rest and has no more temptations. The elder said: Go and pray to the Lord to command some struggle to be stirred up in you, for the soul is matured only in battles. And when the temptations started up again he did not pray that the struggle be taken away from him, but only said: Lord, give me strength to get through the fight." (126)
"Abbot Pastor said: Just as bees are driven out by smoke, and their honey is taken away from them, so a life of ease drives out the fear of the Lord from man's soul and takes away all his good works." (138)
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"A friend is one of the nicest things you can have, and one of the best things you can be." (Douglas Pagels)
Wednesday, January 31, 2018
Midweek Meditation: "Wisdom of the Desert 4"
Labels:
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Monday, January 29, 2018
BookPastor >> "The Joy Model" (Jeff Spadafora)
This review was first published at Panorama of a Book Saint on Feb 27th, 2017.
conrade
TITLE: The Joy Model: A Step-by-Step Guide to Peace, Purpose, and Balance
AUTHOR: Jeff Spadafora
PUBLISHER: Nashville, TN: Thomas-Nelson, 2016, (190 pages).
Is the pursuit of happiness a futile one? Is it really possible to have joy in an imperfect world? What about having a model to inculcate more joy? Is it possible to manufacture joy? Sounds a little artificial at first, but the author affirms it. From 2001 to 2006, he wrestled with discontent about the status quo and the need for something beyond mere busyness and spiritual activities. He shares about his personal journey, a wake-up call, an inspiring quote, and the background behind the start of the joy model. This 2x2 matrix is essentially a model between 'being' and 'doing.' Who we are determines what we ought to be doing. The 'being' represents the identity while the 'doing' represents the activity.
conrade
TITLE: The Joy Model: A Step-by-Step Guide to Peace, Purpose, and Balance
AUTHOR: Jeff Spadafora
PUBLISHER: Nashville, TN: Thomas-Nelson, 2016, (190 pages).
Is the pursuit of happiness a futile one? Is it really possible to have joy in an imperfect world? What about having a model to inculcate more joy? Is it possible to manufacture joy? Sounds a little artificial at first, but the author affirms it. From 2001 to 2006, he wrestled with discontent about the status quo and the need for something beyond mere busyness and spiritual activities. He shares about his personal journey, a wake-up call, an inspiring quote, and the background behind the start of the joy model. This 2x2 matrix is essentially a model between 'being' and 'doing.' Who we are determines what we ought to be doing. The 'being' represents the identity while the 'doing' represents the activity.
- A Frustrated Believer is one who is low on understanding his 'being' and low in knowing what to do.
- A Weary Worker is one who is also low in knowing his 'being', but perennially busy doing stuff.
- A Heartless Hypocrite knows a lot about God and claims to have experienced God powerfully, but has no external evidence through good works
- A Joyful follower is one who not only knows himself and has experienced God, he is also putting into action his talents and gifts for good works.
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Wednesday, January 24, 2018
Midweek Meditation: "Wisdom of the Desert 3"
TITLE: The Wisdom of the Desert: Sayings from the Desert Fathers of the Fourth Century (Shambhala Library)
AUTHOR: Thomas Merton
PUBLISHED: Boston, MA: Shambala Publishers, 2004, (128 pages).
Who are the desert fathers? In the fourth century, these people could be found in the deserts of Egypt, Palestine, Arabia, and Persia. They were people of faith who left their cities so that they could venture into the wilderness to be closer to God and cultivate simple practices of the faith. They strive for purity of hearts. In this series, we will be dealing with hermits rather than cenobites. The selections are based on Thomas Merton's book entitled, "The Wisdom of the Desert."
Wisdom from Abbot Pastor Part II
"A brother inquired of Abbot Pastor, saying: My soul suffers harm from living with the Spiritual Father I have. What, then, do you command me to do? Shall I go on staying with him? Now Abbot Pastor knew that the brother’s soul would be harmed by this other Abbot, and he was surprised that he even asked whether he should go on staying with him. And he said to him: If you like, stay with him. The brother went off and remained with that Father. But he came back again, saying to Abbot Pastor: It is a great burden on my soul! And still Abbot Pastor did not tell him to leave the man. Finally the brother came back a third time and said: Believe me, I am through with him! Then the elder said: See! now you are saved, go, and have no more to do with him. And Abbot Pastor told the same brother: When a man sees that his soul is suffering harm, he has no need to ask about it. When it is a matter of secret thoughts, one asks advice, that the elders may test him. But when there are manifest sins there is no need to inquire—you just break off at once." (85)
"Abbot Pastor said: Get away from any man who always argues every time he talks." (98)
"A brother said to Abbot Pastor: If I give one of my brothers a little bread or something of the sort, the demons spoil everything and it seems to me that I have acted only to please men. The elder said to him: Even if your good work was done to please, we must still give to our brothers what they need. And he told him this story. Two farmers lived in a village. One of them sowed his field and reaped only a small and wretched crop. The other neglected to sow anything at all, and so he reaped nothing. Which of the two will survive, if there is famine? The brother replied: The first one, even though his crop is small and wretched. The elder said to him: Let us also sow, even though our sowing is small and wretched, lest we die in the time of hunger." (110)
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AUTHOR: Thomas Merton
PUBLISHED: Boston, MA: Shambala Publishers, 2004, (128 pages).
Who are the desert fathers? In the fourth century, these people could be found in the deserts of Egypt, Palestine, Arabia, and Persia. They were people of faith who left their cities so that they could venture into the wilderness to be closer to God and cultivate simple practices of the faith. They strive for purity of hearts. In this series, we will be dealing with hermits rather than cenobites. The selections are based on Thomas Merton's book entitled, "The Wisdom of the Desert."
Wisdom from Abbot Pastor Part II
"A brother inquired of Abbot Pastor, saying: My soul suffers harm from living with the Spiritual Father I have. What, then, do you command me to do? Shall I go on staying with him? Now Abbot Pastor knew that the brother’s soul would be harmed by this other Abbot, and he was surprised that he even asked whether he should go on staying with him. And he said to him: If you like, stay with him. The brother went off and remained with that Father. But he came back again, saying to Abbot Pastor: It is a great burden on my soul! And still Abbot Pastor did not tell him to leave the man. Finally the brother came back a third time and said: Believe me, I am through with him! Then the elder said: See! now you are saved, go, and have no more to do with him. And Abbot Pastor told the same brother: When a man sees that his soul is suffering harm, he has no need to ask about it. When it is a matter of secret thoughts, one asks advice, that the elders may test him. But when there are manifest sins there is no need to inquire—you just break off at once." (85)
"Abbot Pastor said: Get away from any man who always argues every time he talks." (98)
"A brother said to Abbot Pastor: If I give one of my brothers a little bread or something of the sort, the demons spoil everything and it seems to me that I have acted only to please men. The elder said to him: Even if your good work was done to please, we must still give to our brothers what they need. And he told him this story. Two farmers lived in a village. One of them sowed his field and reaped only a small and wretched crop. The other neglected to sow anything at all, and so he reaped nothing. Which of the two will survive, if there is famine? The brother replied: The first one, even though his crop is small and wretched. The elder said to him: Let us also sow, even though our sowing is small and wretched, lest we die in the time of hunger." (110)
c
Labels:
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Monday, January 22, 2018
BookPastor >> "The Mission of the Church" (Stephen B. Bevans, Darrell L. Guder, Ruth Padilla DeBorst, Edward Rommen, and Ed Stetzer)
This review was first published at Panorama of a Book Saint on Feb 23rd, 2017.
conrade
TITLE: The Mission of the Church: Five Views in Conversation
AUTHOR: Stephen B. Bevans, Darrell L. Guder, Ruth Padilla DeBorst, Edward Rommen, and Ed Stetzer
PUBLISHER: Grand Rapids, MI: Baker Academic, 2017
What is the mission of the Church? Surely it is more than just setting up a mission department within the Church organization. It is also more than mere sending of missionaries to some faraway land. Others would say that all ministries of the Church have a mission, albeit in unique ways. What do we then make of the terms often thrown about like 'missional,' 'missio Dei,' 'missiological,' and the work of the Church? Knowing the plurality of opinions and perspectives out there, this book brings together five persons representing the different faith persuasions.
conrade
TITLE: The Mission of the Church: Five Views in Conversation
AUTHOR: Stephen B. Bevans, Darrell L. Guder, Ruth Padilla DeBorst, Edward Rommen, and Ed Stetzer
PUBLISHER: Grand Rapids, MI: Baker Academic, 2017
What is the mission of the Church? Surely it is more than just setting up a mission department within the Church organization. It is also more than mere sending of missionaries to some faraway land. Others would say that all ministries of the Church have a mission, albeit in unique ways. What do we then make of the terms often thrown about like 'missional,' 'missio Dei,' 'missiological,' and the work of the Church? Knowing the plurality of opinions and perspectives out there, this book brings together five persons representing the different faith persuasions.
- Stephen B. Bevans shares from a Roman Catholic viewpoint, the "Prophetic Dialogue" approach.
- Darrell L. Guder shares from a mainline Protestant point of view, the "multicultural translation" approach.
- Ruth Padilla DeBorst shares from a Latina evangelical view, the "integral transformation" approach
- Edward Rommen shares from an Orthodox view, the "sacramental vision" approach.
- Ed Stetzer shares as a North American evangelical, the "kingdom community" approach.
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Wednesday, January 17, 2018
Midweek Meditation: "Wisdom of the Desert 2"
TITLE: The Wisdom of the Desert: Sayings from the Desert Fathers of the Fourth Century (Shambhala Library)
AUTHOR: Thomas Merton
PUBLISHED: Boston, MA: Shambala Publishers, 2004, (128 pages).
Who are the desert fathers? In the fourth century, these people could be found in the deserts of Egypt, Palestine, Arabia, and Persia. They were people of faith who left their cities so that they could venture into the wilderness to be closer to God and cultivate simple practices of the faith. They strive for purity of hearts. In this series, we will be dealing with hermits rather than cenobites. The selections are based on Thomas Merton's book entitled, "The Wisdom of the Desert."
Wisdom from Abbot Pastor
"Abbot Pastor said: There are two things which a monk ought to hate above all, for by hating them he can become free in this world. And a brother asked: What are these things? The elder replied: An easy life and vain glory." (35)
"Abbot Pastor said: The virtue of a monk is made manifest by temptations." (57)
"A certain brother inquired of Abbot Pastor, saying: What shall I do? I lose my nerve when I am sitting alone at prayer in my cell. The elder said to him: Despise no one, condemn no one, rebuke no one, God will give you peace and your meditation will be undisturbed." (75)
"Abbot Pastor said: If you have a chest full of clothing, and leave it for a long time, the clothing will rot inside it. It is the same with the thoughts in our heart. If we do not carry them out by physical action, after a long while they will spoil and turn bad." (79)
"A Brother came to Abbot Pastor and said: Many distracting thoughts come into my mind, and I am in danger because of them. Then the elder thrust him out into the open air and said: Open up the garments about your chest and catch the wind in them. But he replied: This I cannot do. So the elder said to him: If you cannot catch the wind, neither can you prevent distracting thoughts from coming into your head. Your job is to say No to them." (83)
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AUTHOR: Thomas Merton
PUBLISHED: Boston, MA: Shambala Publishers, 2004, (128 pages).
Who are the desert fathers? In the fourth century, these people could be found in the deserts of Egypt, Palestine, Arabia, and Persia. They were people of faith who left their cities so that they could venture into the wilderness to be closer to God and cultivate simple practices of the faith. They strive for purity of hearts. In this series, we will be dealing with hermits rather than cenobites. The selections are based on Thomas Merton's book entitled, "The Wisdom of the Desert."
Wisdom from Abbot Pastor
"Abbot Pastor said: There are two things which a monk ought to hate above all, for by hating them he can become free in this world. And a brother asked: What are these things? The elder replied: An easy life and vain glory." (35)
"Abbot Pastor said: The virtue of a monk is made manifest by temptations." (57)
"A certain brother inquired of Abbot Pastor, saying: What shall I do? I lose my nerve when I am sitting alone at prayer in my cell. The elder said to him: Despise no one, condemn no one, rebuke no one, God will give you peace and your meditation will be undisturbed." (75)
"Abbot Pastor said: If you have a chest full of clothing, and leave it for a long time, the clothing will rot inside it. It is the same with the thoughts in our heart. If we do not carry them out by physical action, after a long while they will spoil and turn bad." (79)
"A Brother came to Abbot Pastor and said: Many distracting thoughts come into my mind, and I am in danger because of them. Then the elder thrust him out into the open air and said: Open up the garments about your chest and catch the wind in them. But he replied: This I cannot do. So the elder said to him: If you cannot catch the wind, neither can you prevent distracting thoughts from coming into your head. Your job is to say No to them." (83)
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Labels:
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Monday, January 15, 2018
BookPastor >> "The Altars Where We Worship" (Juan M. Floyd-Thomas, Stacey M. Floyd-Thomas, Mark G. Toulouse)
This review was first published at Panorama of a Book Saint on Feb 21st, 2017.
conrade
TITLE: The Altars Where We Worship: The Religious Significance of Popular Culture
AUTHOR: Juan M. Floyd-Thomas, Stacey M. Floyd-Thomas, Mark G. Toulouse
PUBLISHER: Louisville, KY: Westminster John Knox Press, 2016, (225 pages).
It has been said of the Israelites who had left Egypt: "You can take Israel out of Egypt, but you cannot take Egypt out of Israel." This parallels the way Christians interact with the world. We can take Christians out of the world, but we cannot take the world out of a Christian. John Calvin once called the human heart as an "idol factory." The war against idolatry and the worship of idols continue to be fought through the centuries. In ancient times, we have the idols of Arianism, Dualism, Stoicism, Gnosticism, Dualism, and other deceptive philosophies. In modern times, we encounter more of the same in the form of individualism, consumerism, materialism, narcissism, and in the words of the authors of this book: "Altar-ization." While six different kinds of altars are mentioned, they all symbolized the reality of the world today: We are building altars faster and greater than ever before. This is troubling. More troubling is that we worship after what we built. Even the "religious vs secular" divide has an altarization bent. The key thesis in this book is that religions are not declining, but flourishing, albeit in different contexts. Authors Juan M. Floyd-Thomas, Stacey M. Floyd-Thomas, and Mark G. Toulouse propose six manifestations of such religious practices, sparking each issue with with a provocative question.
conrade
TITLE: The Altars Where We Worship: The Religious Significance of Popular Culture
AUTHOR: Juan M. Floyd-Thomas, Stacey M. Floyd-Thomas, Mark G. Toulouse
PUBLISHER: Louisville, KY: Westminster John Knox Press, 2016, (225 pages).
It has been said of the Israelites who had left Egypt: "You can take Israel out of Egypt, but you cannot take Egypt out of Israel." This parallels the way Christians interact with the world. We can take Christians out of the world, but we cannot take the world out of a Christian. John Calvin once called the human heart as an "idol factory." The war against idolatry and the worship of idols continue to be fought through the centuries. In ancient times, we have the idols of Arianism, Dualism, Stoicism, Gnosticism, Dualism, and other deceptive philosophies. In modern times, we encounter more of the same in the form of individualism, consumerism, materialism, narcissism, and in the words of the authors of this book: "Altar-ization." While six different kinds of altars are mentioned, they all symbolized the reality of the world today: We are building altars faster and greater than ever before. This is troubling. More troubling is that we worship after what we built. Even the "religious vs secular" divide has an altarization bent. The key thesis in this book is that religions are not declining, but flourishing, albeit in different contexts. Authors Juan M. Floyd-Thomas, Stacey M. Floyd-Thomas, and Mark G. Toulouse propose six manifestations of such religious practices, sparking each issue with with a provocative question.
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Wednesday, January 10, 2018
Midweek Meditation: "Wisdom of the Desert 1"
TITLE: The Wisdom of the Desert: Sayings from the Desert Fathers of the Fourth Century (Shambhala Library)
AUTHOR: Thomas Merton
PUBLISHED: Boston, MA: Shambala Publishers, 2004, (128 pages).
Who are the desert fathers? In the fourth century, these people could be found in the deserts of Egypt, Palestine, Arabia, and Persia. They were people of faith who left their cities so that they could venture into the wilderness to be closer to God and cultivate simple practices of the faith. They strive for purity of hearts. In this series, we will be dealing with hermits rather than cenobites. The selections are based on Thomas Merton's book entitled, "The Wisdom of the Desert."
Three Kinds of Men
"Abbot Joseph of Thebes said: There are three kinds of men who find honour in the sight of God: First, those who, when they are ill and tempted, accept all these things with thanksgiving. The second, those who do all their works clean in the sight of God, in no way merely seeking to please men. The third, those who sit in subjection to the command of a spiritual father and renounce all their own desires." (32)
My Thoughts: Indeed, the first is about contentment in spite of illness or temptations. In an age where we are quick to find pain relief or unable to tolerate any kinds of discomfort, being thankful is an important spiritual discipline. The second is about our inner motives. Are we doing our best simply to please people? If so, it will be futile because we will be caught in an endless circle of competition when others do better than us. Seek God instead, who alone knows our needs and our makeup. The last one is obedience and speaks about humility. Perhaps, this third one is the most challenging of them all. Now, what if the three contradict each other? That would be interesting.
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AUTHOR: Thomas Merton
PUBLISHED: Boston, MA: Shambala Publishers, 2004, (128 pages).
Who are the desert fathers? In the fourth century, these people could be found in the deserts of Egypt, Palestine, Arabia, and Persia. They were people of faith who left their cities so that they could venture into the wilderness to be closer to God and cultivate simple practices of the faith. They strive for purity of hearts. In this series, we will be dealing with hermits rather than cenobites. The selections are based on Thomas Merton's book entitled, "The Wisdom of the Desert."
Three Kinds of Men
"Abbot Joseph of Thebes said: There are three kinds of men who find honour in the sight of God: First, those who, when they are ill and tempted, accept all these things with thanksgiving. The second, those who do all their works clean in the sight of God, in no way merely seeking to please men. The third, those who sit in subjection to the command of a spiritual father and renounce all their own desires." (32)
My Thoughts: Indeed, the first is about contentment in spite of illness or temptations. In an age where we are quick to find pain relief or unable to tolerate any kinds of discomfort, being thankful is an important spiritual discipline. The second is about our inner motives. Are we doing our best simply to please people? If so, it will be futile because we will be caught in an endless circle of competition when others do better than us. Seek God instead, who alone knows our needs and our makeup. The last one is obedience and speaks about humility. Perhaps, this third one is the most challenging of them all. Now, what if the three contradict each other? That would be interesting.
c
Labels:
Christian Living,
Desert Fathers,
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Monday, January 08, 2018
BookPastor >> "Old Paths, New Power" (Daniel Henderson)
This review was first published at Panorama of a Book Saint on Feb 8th, 2017.
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TITLE: Old Paths, New Power: Awakening Your Church through Prayer and the Ministry of the Word
AUTHOR: Daniel Henderson
PUBLISHER: Chicago, IL: Moody Publishers, 2016, (272 pages).
It's another New Year and time to make new resolutions. It is also tempting to ask ourselves what is the newest, the latest, and the greatest to shore up our work or activities planned for the year. With regard to the Church and the Christian life, it is doubly tempting to incorporate fresh new ideas to renew or revitalize the community. Instead, this book stops us on such a track and forces us to examine old paths instead of seeking new ways. It makes us ponder at the tried-and-tested disciplines instead of relying on the latest and the most novel options available today. Two words sum up the old disciplines needed: Prayer and Bible. It is most timely and timeless. Timely because of the relevance to the needs of today; Timeless because it is applicable throughout the ages. By re-examining the tenacity of the faith and practice of the early Church. While many of us in the modern Church tend to pray in the context of ministry, the early believers minister in the context of prayer. The difference is stark because modern believers treat prayer as a means to an end and practice it only as a department of the overall ministry. This is all wrong. It should be prayer as the context of all ministries. The same applies for the ministry of the Word. This principle is taken from Acts 6:4 which is about how the apostles said: "will give our attention to prayer and the ministry of the word."
c
TITLE: Old Paths, New Power: Awakening Your Church through Prayer and the Ministry of the Word
AUTHOR: Daniel Henderson
PUBLISHER: Chicago, IL: Moody Publishers, 2016, (272 pages).
It's another New Year and time to make new resolutions. It is also tempting to ask ourselves what is the newest, the latest, and the greatest to shore up our work or activities planned for the year. With regard to the Church and the Christian life, it is doubly tempting to incorporate fresh new ideas to renew or revitalize the community. Instead, this book stops us on such a track and forces us to examine old paths instead of seeking new ways. It makes us ponder at the tried-and-tested disciplines instead of relying on the latest and the most novel options available today. Two words sum up the old disciplines needed: Prayer and Bible. It is most timely and timeless. Timely because of the relevance to the needs of today; Timeless because it is applicable throughout the ages. By re-examining the tenacity of the faith and practice of the early Church. While many of us in the modern Church tend to pray in the context of ministry, the early believers minister in the context of prayer. The difference is stark because modern believers treat prayer as a means to an end and practice it only as a department of the overall ministry. This is all wrong. It should be prayer as the context of all ministries. The same applies for the ministry of the Word. This principle is taken from Acts 6:4 which is about how the apostles said: "will give our attention to prayer and the ministry of the word."
Wednesday, January 03, 2018
"Making Sense of God 6d" (Tim Keller)
TITLE: Making Sense of God: An Invitation to the Skeptical
AUTHOR: Tim Keller
PUBLISHER: New York, NY: Viking Books, 2016, (330 pages).
Who am I? Who are you? Often, the answer depends on our upbringing, our links to certain institutions, or our roles and titles. In non-Western cultures, people are identified through their connections with their communities. In Western cultures, this is reversed via "expressed individualism." While it may be overly simplistic, this offers us a glimpse into the differences in mindset that contrasts "self-sacrifice" from "self-assertion"; Keller even points out the hit movie Frozen's song that affirms the latter in Western culture. With secularism, the image of the modern man has become incoherent, illusory, crushing, and fracturing.
Question 6d: "The Problem with the Self: Question of Identity"
On Fracturing:
"In the last chapter we talked about how the secular view of freedom as the absence of restrictions undermines community. Taylor argues (and Bellah demonstrates) that the secular view of identity and self does the same thing. This view, argues Taylor, reduces relationships and community to things 'purely instrumental in their significance.' In traditional cultures our most crucial relationships are more important than our individual self-interest, because our identity depends on honoring the relationships. Therefore they are inviolate and we are solidly embedded in them. A traditional human community according to Bellah, was 'an inclusive whole, celebrating the interdependence of public and private life.'
But when, as in the modern approach, you bestow significance on yourself, then your individual interests are more important than any social tie. If a relationship is satisfying to you, you keep it only so long as it pleases you. 'It fosters a view of relationships in which these ought to subserve personal fulfillment. The relationship is secondary to the self-realization of the partners. On this view, unconditional ties, meant to last for life, make little sense. Human communities become thinned out into 'lifestyle enclaves' or 'social networks' in which people connect, flexibly and transiently, only to people like themselves. They relate to one another around similar tastes in music or food or common wealth status (such as in a gated housing development), but their private and public lives are no one else's business. It is well documented that under the conditions of the modern, individualistic self, social ties and institutions are eroding, marriage and family are weakening, society is fragmenting into warring factions, and economic inequality is growing." (131-132)
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Monday, January 01, 2018
BookPastor >> "Is Justice Possible?" (J. Paul Nyquist)
This review was first published at Panorama of a Book Saint on Feb 1st, 2017.
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TITLE: Is Justice Possible?: The Elusive Pursuit of What is Right
AUTHOR: J. Paul Nyquist
PUBLISHER: Chicago, IL: Moody Publishers, 2017, (176 pages).
What is legal is not necessarily right. What is right is not necessarily protected by the law. Put it another way, just because we have a legal system does not mean we have a justice system With startling stories of unfair imprisonment, abuse of power, lopsided punishment, and lack of fairness in meting out the punishment, we are reminded once again how elusive justice is even in societies that pride themselves about their premier justice systems. Petty crimes get crushing punishments. Suspicions are tied more to skin colour rather than the evidence of the crime. Wrongful convictions get overturned without much compensation. It is entirely human to crave justice for we are born with that inner desire to seek fairness. Distinguishing between social justice and legal justice, author Paul Nyquist focuses on the latter mainly because it tends to be more neglected. He also limits his description to the American scene and seeks to give a Christian response. With the big picture about possibilities surrounding the issue of legal justice, readers can use four key questions to probe the main issue:
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TITLE: Is Justice Possible?: The Elusive Pursuit of What is Right
AUTHOR: J. Paul Nyquist
PUBLISHER: Chicago, IL: Moody Publishers, 2017, (176 pages).
What is legal is not necessarily right. What is right is not necessarily protected by the law. Put it another way, just because we have a legal system does not mean we have a justice system With startling stories of unfair imprisonment, abuse of power, lopsided punishment, and lack of fairness in meting out the punishment, we are reminded once again how elusive justice is even in societies that pride themselves about their premier justice systems. Petty crimes get crushing punishments. Suspicions are tied more to skin colour rather than the evidence of the crime. Wrongful convictions get overturned without much compensation. It is entirely human to crave justice for we are born with that inner desire to seek fairness. Distinguishing between social justice and legal justice, author Paul Nyquist focuses on the latter mainly because it tends to be more neglected. He also limits his description to the American scene and seeks to give a Christian response. With the big picture about possibilities surrounding the issue of legal justice, readers can use four key questions to probe the main issue:
- What is Justice?
- Why is Justice Elusive?
- How Should we do justice?
- Will we ever see Justice?
Labels:
BookPastor,
Christian Living,
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Ethics,
Justice,
Moody Publishers,
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