BookPastor >> "Is Justice Possible?" (J. Paul Nyquist)

This review was first published at Panorama of a Book Saint on Feb 1st, 2017.

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TITLE: Is Justice Possible?: The Elusive Pursuit of What is Right
AUTHOR: J. Paul Nyquist
PUBLISHER: Chicago, IL: Moody Publishers, 2017, (176 pages).

What is legal is not necessarily right. What is right is not necessarily protected by the law. Put it another way, just because we have a legal system does not mean we have a justice system With startling stories of unfair imprisonment, abuse of power, lopsided punishment, and lack of fairness in meting out the punishment, we are reminded once again how elusive justice is even in societies that pride themselves about their premier justice systems. Petty crimes get crushing punishments. Suspicions are tied more to skin colour rather than the evidence of the crime. Wrongful convictions get overturned without much compensation. It is entirely human to crave justice for we are born with that inner desire to seek fairness. Distinguishing between social justice and legal justice, author Paul Nyquist focuses on the latter mainly because it tends to be more neglected. He also limits his description to the American scene and seeks to give a Christian response. With the big picture about possibilities surrounding the issue of legal justice, readers can use four key questions to probe the main issue:

1. What is Justice?
2. Why is Justice Elusive?
3. How Should we do justice?
4. Will we ever see Justice? 

Midweek Meditation: "Pride and Charity" (CS Lewis)

"In the passage where the New Testament says that every one must work, it gives as a reason "in order that he may have something to give to those in need." Charity-giving to the poor-is an essential part of Christian morality: in the frightening parable of the sheep and the goats it seems to be the point on which everything turns. Some people nowadays say that charity ought to be unnecessary and that instead of giving to the poor we ought to be producing a society in which there were no poor to give to. They may be quite right in saying that we ought to produce that kind of society. But if anyone thinks that, as a consequence, you can stop giving in the meantime, then he has parted company with all Christian morality. I do not believe one can settle how much we ought to give. I am afraid the only safe rule is to give more than we can spare. In other words, if our expenditure on comforts, luxuries, amusements, etc, is up to the standard common among those with the same income as our own, we are probably giving away too little. If our charities do not at all pinch or hamper us, I should say they are too small. There ought to be things we should like to do and cannot do because our charitable expenditure excludes them. I am speaking now of "charities" in the common way. Particular cases of distress among your own relatives, friends, neighbours or employees, which God, as it were, forces upon your notice, may demand much more: even to the crippling and endangering of your own position. For many of us the great obstacle to charity lies not in our luxurious living or desire for more money, but in our fear-fear of insecurity. This must often be recognised as a temptation. Sometimes our pride also hinders our charity; we are tempted to spend more than we ought on the showy forms of generosity (tipping, hospitality) and less than we ought on those who really need our help." (CS Lewis, The Essential C.S. Lewis, Touchstone, 1996, p317-8)

Midweek Meditation: "Do Not Judge"

When trying to understand Jesus' teaching on DO NOT JUDGE (Matthew 7:1), remember that it means "hypocritical" or "self-righteous" kind of judgment. Eugene Peterson's explanation is superb when talking about such self-righteousness.

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BookPastor >> "Journey Toward Justice" (Nicholas Wolterstorff)

We have often fought for human rights and versions of justice from a Western angle. What about making a journey to the South to learn of a different perspective of justice? This review was first published at Panorama of a Book Saint on May 28th, 2014.


 conrade

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TITLE: Journey toward Justice: Personal Encounters in the Global South (Turning South: Christian Scholars in an Age of World Christianity)
AUTHOR: Nicholas Wolterstorff
PUBLISHER: Grand Rapids, MI: Baker Academic, 2013, (272 pages).

Called a "biographical journey" rather than an academic treatise on justice, renowned author Nicholas Wolterstorff shares about what it means to begin justice from the "perspective of the wronged" instead of a distant concept about rights. Recalling his first time in South Africa in 1975, a country in the throes of apartheid, the author was stunned about how injustice can happen so blatantly. In the Middle East, he faced the problems of the Palestinians, in particular 150 Palestinians crying out for justice. "Self-perceived benevolence" can become an "instrument of oppression." What turned the nail on its head is how Wolterstorff saw the way the oppressed responded not directly to the small injustices inflicted on them, but how they yearn for a larger form of justice. Wolterstorff coins the former as "reactive justice" while the latter as "primary justice." Reactive justice is permission given for those who have been wrongfully bullied or abused. In other words, the one wronged automatically has the "permission rights" to seek amends. This is most evident in the author's trip to Honduras where despite the laws set in place, the enforcement is sorely lacking. Primary justice on the other hand goes much farther. It is about stopping the primary injustice and undoing the effects of the injustice. The two-pronged approach of stopping primary injustice and promoting primary justice are two sides of the same coin. Wolterstorff sees a strong emphasis on primary justice for the Afrikaners and the Palestinians.

BookPastor >> "Awake" (Noel Brewer Yeatts)

How do we wake ourselves up from any spiritual slumber? What does it take to stay awake to the compassion of Christ for the world? If you do not know where or how to start, begin by reading this book. This review was first published at Panorama of a Book Saint on March 18th, 2013.

conrade 

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TITLE: Awake: Doing a World of Good One Person at a Time
AUTHOR: Noel Brewer Yeatts
PUBLISHER: Grand Rapids, MI: Baker Books, 2012, (176 pages).

Good works that flow out of the Good Word in the heart. Doing good to the world one person at a time. Reaching a larger world regardless of how small or how limited one is. All it matters is a big heart and willing hands. This is exactly what Noel Brewer Yeatts has done. Spurred in part by Timothy Keller's book, "Generous Justice," Yeatts attempts to help believers "wake" up to the reality of a world that needs us more than we can ever imagine. She makes a bold call to try to take readers through various shifts. I summarize some of my seven reflections as I read the book.

First, we need to move from guilt-driven kind of a help toward a justice minded perspective. Using the example of Mother Teresa and the story of the Tuohy family who helps a boy get back on his feet, Yeatts points out the need for a kind of help that will aim to make a difference one person at a time. If one is guilt-driven, one may only get to help on a knee-jerk manner that does not last. If one is led by justice, one will persevere in being creative and convicted about helping a person a long way.

Second, we need to move from sleepy knowledge toward wakeful action. So often, we allow our accumulation of knowledge bog us down to inaction. Like Aquinas, we need to choose to "feel compassion than to know the meaning of it." It is not enough simply to be aware of what is going on. We need to take responsibility for this knowledge and to do something about it. The trouble is, far too many people o not think their participation will make any difference. This is tragic not only for the needy, but also for us. So what are the rich of the world, who as a minority possess the majority of the world's wealth, doing about the rest of the world, who not only are poor, but seem to exist only to serve the desires of the rich?

Third, we need to move from a mentality of handouts to compassionate action. Giving handouts is a cop out to reduce one's guilt feeling. Action that stems from a deep compassion will resemble Jesus' being moved by compassion to action. That means learning to move from mere giving to actual serving, distant awareness to up close and personal human touch.

Four, our giving and helping need to move from haphazard help to strategic assistance. Women in general are more vulnerable. They are also more influential. Like the saying in Ghana, that if a man is helped, it is just one man; but if a woman is helped, the nation is also helped. One strategy then is to pay special attention to the needs of women and to train them to develop help channels in their respective contexts.

Five, move from vague ideas about help toward crystal clear ideas. Take the issue of the lack of clean water. It spawns a host of problems with regards to diarrhoea, malaria, typhoid, as well as the good health. Without good health, one cannot have a good quality of life. Helping the poor does not mean just addressing symptoms. It also means addressing root causes.

Six, we need to move from a boring but safe lifestyle to a bold and significant form of faith. It means radical plans with our own lives. It means learning to make our lives count. It means living a worthwhile life for others. Helping the poor is not simply just wearing a T-shirt. It means wearing the needs of the poor through active engagement with the rich AND the poor. We need to evangelize the former and to be an agent to touch the latter. We need to speak up for the voiceless, listen to the silenced, see the marginalized, and to feel that the world as it is right now, is moving toward injustice.

Seven, we need to move from a sense of complacency to a sense of urgency. I think it is an apt reminder that the biggest tragedy for many people is not because they are successful, but when they are successful in things that ultimately do not matter much. Yeatts urge readers to actively join groups that advocate for the poor and vulnerable; to invest in a child; to be an active part of infrastructure improvements in the needy world; and even to make a trip to the poorest of the poor to experience first hand the reality of injustice, poverty, and suffering.

This book is about changing the world, beginning with changing the hearts of anyone who wants to do some good in the world. The primary audience is essentially the rich West, but the scope can be easily enlarged to include other groups. Containing many stories of faith and trust, success and disappointments, Yeatts encourages us not to look at the problem, be discouraged and then do nothing. Instead, she urges us to look at what is possible, be encouraged, and then do something, even if it means just one life or one small situation at a time. Three thoughts come to mind as I marvel at the resilience and the industry of Yeatts. First, we are not responsible to solve all the problems of the whole world, just part of it. Second, we are not meant to help everybody in the world, just who we can reach. Third, we are not responsible for the ills of the world, but we are responsible if we do not do anything about it. If any of these thoughts can be planted in the reader, this book will have done its job. I'm sure readers will be moved. It is a fitting reminder that while we are not responsible for solving all the problems of the world, we are responsible for those things that we can do something about.

Rating: 5 stars of 5.

conrade

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This book is provided to me free by Baker Books and Graf-Martin Communications without any obligation for a positive review. All opinions offered above are mine unless otherwise stated or implied.