Showing posts with label Marketplace. Show all posts
Showing posts with label Marketplace. Show all posts

Monday, February 20, 2017

BookPastor >> "God Dreams" (Will Mancini)

This review was first published on Aug 18th, 2016 at Panorama of a Book Saint.

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TITLE: God Dreams: 12 Vision Templates for Finding and Focusing Your Church's Future
AUTHOR: Will Mancini
PUBLISHER: Nashville, TN: B&H Publishing, 2016, (288 pages).

Vision is an integral part of Church. Mission is an outflow of the vision. Both go together but how can we make the process more effective and clear? Without clarity, how can any organization know where to go and how to motivate their members to fulfill the objectives? What is the purpose of its existence? Many people know the importance but lack the necessary tools and processes to clarify their vision and mission. Based on more than 15 years of experience, more than 500 churches, and over 10000 hours of work with church team facilitation, author Will Mancini makes vision sharpening as a key priority in this book. He lists three benefits for reading this book.
  1. Leading meaningfully
  2. Inspiring the community
  3. Focusing on God's vision
By honing on clarifying our Church's vision and direction, Mancini believes that Church Identity; Church Direction; and Church Story can be connected as one. The six parts of the book are:
  1. Restart the Conversation: of vision and dreams
  2. Discover Visionary Planning: visualizing the future
  3. Find Your Future: Adopt templates toward fulfilling the goals
  4. Focus Your Long-Term Vision: 
  5. Execute Your Short-Term Vision
  6. Lead with Freedom: personalizing the vision
(From Will Mancini's "God Dreams" Overview)

Monday, May 27, 2013

BookPastor >> "Every Good Endeavor" (Tim Keller)

This review was first published at "Panorama of a Book Saint" on February 25th, 2013.

conrade


TITLE: Every Good Endeavor: Connecting Your Work to God's Work
AUTHOR: Tim Keller
PUBLISHER: New York, NY: Dutton Press, 2012, (292 pages).

Is there such a thing as "Christian work?" When Christians who band together in a business venture fails, does that mean they have failed as Christians in the marketplace? How do we make sense of work? These and many more are ably dealt with by Tim Keller. Keller takes on work and faith, and engages both of them together within the context of the marketplace. Framed in three parts, Part One talks about the original intention of God for work. Part Two talks about the fall and how our work has become fruitless, pointless,selfish, and idolatrous. Part Three is about how the gospel redeems the world, and in particular, the world of work and how Christians can make a difference in each of their good endeavours. The  way that Keller adopts is to help readers understand the need to cultivate an environment where our contribution in the work becomes a way we can serve God and people. As we work, we also learn to integrate the respective kinds of work we do, the history of the venture, the biblical insights we can apply to the context, so that we can make a fuller sense of what God is doing through us in the workplace. Work, through the many stages and changes of forms and circumstances then becomes a journey toward a specific destination. Like a fully grown tree, as we work through the leaves and the twigs, to the branches and the trunks, to the highest top and the deepest roots, we let our work tell the story of God working through us, and manifested in the daily things we do. The foreword by Katherine Leary Alsdorf sets the stage for a challenging read.

"I learned great lessons about joy at work, patience and hope, teamwork and truth telling, from a people who didn't share my faith. My staff who went away for a meditation weekend seemed to come back more refreshed than those who worshipped together on Sunday at a Christian evangelical churc. I started to see work as a crucible where God was pounding and grinding and refining me, rather than a place where I was actively and effectively serving him." (13)

In typically Keller's fashion, Keller begins with God. Through Genesis, we learn that God creates the world and cares for it. There is a dignity of work right from the start, only to be tarnished and diminished as sin thwarts the original plan of God. Work then becomes a "necessary evil," and degraded into a mere means toward materialistic pursuits. We need then to see all work as culture making. We see work as an important part of serving the community we live in. Work flows out of our love for God, and we minister and serve with competence, that our end product is a result of much gratitude to God.

Part Two hones in on the various ways that sin has destroyed the original intent for work. Having lost the glory of God, work becomes a fruitless and often despite way of life as sin does its destructive influence. Work becomes cursed. It becomes an aimless endeavour with meaninglessness a middle name in world stuck between good and evil.  Using Ecclesiates as a guide, Keller affirms the need for a redemptive element.  Due to sin, work also becomes a selfish endeavour where people work mainly to make a name for themselves, to climb toward positions of power and influence, and unwittingly allows the setting up of idols in the place of work and in the hearts of people. There are personal idols of comfort and pleasure, as well as corporate idols of self-styled secular ideals, or some kind of moral absolutes that place meaning in the accomplishment of them. Idols of self-realization, individual talents, ambition, hard work. There are postmodern idols of human progress, reason, science, or some kind of a "means without ends" idol. These are idols because they become an end in themselves.

Part Three offers hope in God, through the Gospel and how it redeems work. The gospel introduces a worldview that is totally opposite of what the world offers. Against a world that elevates "self-expression, sexual pleasure, and affluence" as meaning makers, the gospel brings us back to help us see that in ourselves or in themselves, we are nothing. For any worldview to take root, three questions need to be asked.

  1. How are things supposed to be?
  2. What is the main problem with them as they are?
  3. What is the solution and how can it be realized?

Keller then helps with several examples on how the gospel redeems the world of work. In journalism, redemption looks at learning to go beyond fact reporting toward reporting in a manner than brings hope and life. In Higher Education, we learn to create people with "reflective" and responsible citizenship. In the Arts, we learn not to let profits be the primary motivator, but beautiful and optimistic. In Medicine, Keller reminds those in the medical profession that it is easy to feel proud and even arrogant in a noble profession. At the same time, medical professionals can feel uneasy when trying to introduce their work in the spiritual realm. The key is holistic health, learning to care for people as people even when they are trained to solve medical challenges. A new concept of redeemed work is one that involves the inclusive participation of all. It is an exercise of common grace that human beings receive. There is no dichotomy of "Christian" or non-Christian work. All work is work, and all work can be redeemed by God. Due to the limitations of ethics, even Christian ethics, we need a new compass for work. Treat people with dignity. Treat people wisely. Serve with respect and fear of God. Let sincerity of heart drive our initiatives. Do not be ruthless. Be calm during moments of failure. Do not be too quick to take sides and divide the organization.


Despite the many publications, conferences, and courses that teach marketplace theology or faith in the workplace, there is still a growing hunger for matters of spirituality and how a Christian ought to live in the world at large, in particular the office and the workplace. From time to time, many in the secular place of work can become confused or disorientated about God's purpose for them where they are. Such people may even feel more fulfilled when in some form of recognized Christian ministry like Churches, parachurches, or mission-based organizations. Still, there are those in the clergy or the familiar "full-time worker" label, who feels that their parishes or congregation needs to be reminded that all good work is in fact, working for God. There is no need to be distracted or irked by labels. What matters is the way we live for Christ wherever we go. The Ten changes that Keller proposes is worth remembering. Every good endeavor will involve one or more of the following.

  1. From individual salvation to a wider understanding that the gospel changes everything, not just our personal lives.
  2. From being good to being saved, that our work is an effective working out of our saved state.
  3. From cheap grace to costly grace, where we are made aware constantly of our sinful selves
  4. From "heaven above" thinking, to Christ present down here on earth
  5. From using God as a value-add, to how we can value add to the work of God on earth
  6. From building idols in our world, to living for God
  7. From disdain for this world to being engage in the world
  8. From doing things alone to working as an accepting community
  9. From mere "people matter" to recognizing the place of institutions, people, and all that matters
  10. From "Christian superiority" to "common grace."

It is hard not to like this book. Keller shines as he distills the wide repertoire of knowledge he has into a powerful reference for understanding God's purpose for work, sin's effect on work, and Christ's redemption of the world, including work. We need to grow in humility, in love, in acceptance, in truth, in justice, and in all things that matter to God. The words, "For God so loved the world," has not, and should not be forgotten. It is because God so loved the world, that we ought to love the world and to live as ambassadors of grace, toward every good endeavour. It is only in Christ, we can bat a good start, make a godly strike, and do a home run. In Christ, all things are possible.


Rating: 5 of 5 stars

conrade

Monday, July 16, 2012

BookPastor >> "The Search for God and Guinness"

This review was first published on 9 June 2012 here.

conrade


TITLE: The Search for God and Guinness: A Biography of the Beer that Changed the World
AUTHOR: Stephen Mansfield
PUBLISHER: Nashville, TN: Thomas-Nelson, 2009, (276 pages).

Do you know....

  • That the water used for the world famous Guinness stout beer comes not from the Liffey River in Dublin, but from the mountains of Wicklow, south of Dublin?
  • That Arthur Guinness started the first Sunday School in Ireland?
  • That Guinness Stout is also a health beverage?
  • That workers at Guinness receive some of the best wages in the world, and benefits extend generously to their dependents as well?
  • That Guinness has strong Protestant roots and still thrives in a largely Roman Catholic land?
  • That Guinness is a household name in Ireland?
  • ....

He has written about the two most powerful persons in the world (George W Bush and Barack Obama), a top religious figure (Pope Benedict XVI), as well as the extraordinary men in history like Winston Churchill and George Whitefield. He has also written about healing from Church hurts. Now, Mansfield continues his journey through one of the most recognized icons in the beer industry: Guinness Stout.

Friday, February 10, 2012

Book Review: "The Mysterious Epigenome"

TITLE: The Mysterious Epigenome: What Lies Beyond DNA
AUTHORS: Thomas E. Woodward and James P. Gills
PUBLISHER: Grand Rapids, MI: Kregel Publications, 2012, (160 pages).

Here is my review that I have posted at Amazon entitled "Every genome points to an Intelligent Designer." A fuller review is available in my book blog here.



*******


If the human genome is the tip of the iceberg, the epigenome is the rest of the iceberg. This sets the tone for the entire book that argues for the case of an Intelligent Design, created by an Intelligent Designer. Science alone cannot answer all the questions of life. This book is an opportunity for readers to see that science, health, spirituality need to work together to paint a fuller picture of the human genome, genetics, and the purpose of it all.

We can try to dichotomize life into various compartments. Yet, it is not possible to separate life into spiritual and non-spiritual categories. Everything in life is spiritual. It is like how possible is it to separate our work from our feelings? We are not robots. Every act, every thought, every plan, stems from an intentionality that begins somewhere. Whether we are writing a book, planning a project, or studying for a course, there is a certain intention. The authors ask four basic questions of life that involve the interface of all aspects of life, be it science, health, or spirituality.


  • What is life's purpose? 
  • What is the point of the universe? 
  • Why is there something rather than nothing? 
  • Why is humankind brilliantly equipped to pursue such questions - to analyze the conundrum of creation? 

These are questions that can only be addressed when we consider spirituality. Science can explain the 'whats' and to some extent the 'hows.' Spirituality extends the quest to include the 'whys.' I agree a lot with the authors with regards to Intelligent Design. Unfortunately, I feel that the authors could have engaged alternative views more openly, instead of an outright dismissal. What is more helpful is to present an unbiased view and then to offer their interpretations, instead of interpreting for the readers right from the start.

That said, I highly recommend this book for its ability to weave spiritual insights into scientific research. I like the convictions of the authors. I like the clear storylike explanations of the various concepts and terms. I like the integration of scientific research and the constant asking of what does it mean for us in practice throughout the book. This book is clearly a book arguing for the existence of God. It is another piece of evidence that the atheistic position is less and less tenable. It requires more faith on the part of the atheist to believe that such intelligent design and workings of the genome 'simply happened.' For me, there has to be a God behind such intricacies. If you are not convinced about a Creator God behind such Intelligent Design, at least, this book helps keep a posture of being open about it.

Rating: 4.75 stars of 5.

conrade


I am grateful to Kregel Publications for supplying me a free copy of the book, without any obligations for a positive review. The opinions offered above are freely given without expectation of any financial compensation.

Saturday, December 03, 2011

Happiness is Feeling at Home

Two years ago, I met a couple of Coca-Cola Consolidated executives, the largest marketers of Coca Cola company products. They are the brains behind many marketing programs. What struck me in my visit was one small group of people seeking to live out their faith in the marketplace. This video reminded me of that visit.

From my interactions with Filipinos, they are one of the most relational, and family-minded communities in the world. Thus, for them to leave home, to earn money abroad in order to send money home to their loved ones, is a great sacrifice. This video clip demonstrates that it is possible to make money on one hand, and to share it generously in giving back to the community.



Have a Coke today!

conrade

Saturday, October 15, 2011

What Occupying Actually Accomplishes?

Today is October 15th, 2011. It is a day where the organizers and activists of "Occupy Wall Street" moves from New York City to the rest of the world. Called a 'Global Day of Action,' it is a call for all concerned individuals to physically occupy strategic financial districts in every major city to fight the top 1% of greedy and corrupt business people who are siphoning away most of the money. According to their website, the organization describes themselves as follows:

"Occupy Wall Street is leaderless resistance movement with people of many colors, genders and political persuasions. The one thing we all have in common is that We Are The 99% that will no longer tolerate the greed and corruption of the 1%. We are using the revolutionary Arab Spring tactic to achieve our ends and encourage the use of nonviolence to maximize the safety of all participants."
Noble intention. Impressive media attention. Inadequate comprehension. Problematic implementation.

These four sentiments sum up my thoughts about the Occupy Wall Street movement. As many cities watch nervously, with heavy police and media presence, individuals from the '99%' of the population are urged to gather at the heart of the financial districts. Vancouver is no exception. As one of the forerunners of free speech and democratic expression, Canadians in Ottawa, Toronto, Montreal, Winnipeg, Victoria, Halifax, Vancouver, etc, will be gathering to make known their frustrations with the world financial system. They claim that the reason why the world is in such a financial mess is due to the 'greed and corruption' of Wall Street, and those whose wealth are a result of the financial system of Wall Street. The solution is to 'occupy wall street' or its equivalent so as to make a statement that enough is enough. The 'top 1%' must stop their greed and corruption, for the sake of the 99% of the world population.

Bruce Wydick, in his article, "Prophets Against Profits? What Occupy Wall Street Misses - The problem doesn't lie with the 1%. It's with us."essentially argues that the movement misses the true mark. He takes the position that the problem is far more complex than the Occupy-Wall-Street movement suggests. More crucially, the main problem is the human condition. Wydick goes on to say that the movement is better 'at identifying something that is wrong than identifying a way forward that is right.' Good observation. He blames the 'lax' financial structures, and 'both' sides of the political powers. He blames the general culture of 'entitlement' that has led to the nation's current debt condition. He then makes a summary judgment that 'we are all to blame,' and we all need to 'repent.' He even says that Christians are not allowed to participate in events like these. Unfortunately, for his brilliant analysys, Bryce too commits the same fault at diagnosing something right, but prescribing a solution that lacks specifics. He writes:

"We must turn away from this spirit of entitlement toward an ethic of frugality, honesty, and transparency in our individual lives and in the design of our institutions. This is our country's best hope for creating a foundation for optimism about our collective economic future."
A) Noble Intention

The world is in great economic uncertainty. America is currently grappling with its domestic problems, thanks to the subprime lending crisis and financial bailouts of large corporations with public money. It is indeed correct for the general man in the street to be angry, and to ask what happened to all the money. It has not translated into more jobs. Neither has it led to an improvement in market conditions. Instead, layoffs are rising. Businesses are not hiring as much. With mounting bills, people are struggling to make ends meet, while the rich and the powerful continue to live lavishly. The system is broken. The top 1% is perceived to be nonchalant about the rest of the 99%. By exercising their right to democratic expression, the organizers are indeed credited with starting a movement to make their voices heard. After all, is there any other avenue for them to do so? Will CEOs grant interviews to non-profits or those who claim to speak for the poor? Will the rich take notice of the lower echelons of society?

B) Impressive Media Attention

One of the main objectives of the Occupy Wall Street movement is to gain maximum publicity for their 'plight.' News media all over the world are giving lots of attention to the public protests. Of course, sensational events like pockets of violence and other 'news-worthy' incidents are given relatively greater prominence. In some countries like Singapore, the presence of media and plainclothes policeman, is enough to quell any gathering of people. Together with police warnings about illegal public gatherings and the general sense of fear in a country known for its draconian laws, the movement dies even before it starts. That said, the occupy financial districts have been mostly peaceful in many other cities in the developed world. Lots of noise, that even key political leaders have taken notice. Of course, for political correctness, most of the politicians and public figures have voiced some level of 'support' for the 99%.

C) Inadequate Comprehension

I agree with Bryce that the financial system in the world is far more complex than perceived. One thing leads to another. Credit is both a boon and a bane. For something that has grown unwieldy over the decades, it is impossible to find a silver bullet that can resolve all the issues. If it is so easy, Obama and all the top economists of the world will have already resolved it. For that, I feel that the OWS movement tends to harp on a simple idea that is not actually the solution to the problem. Worse, it presents a kind of picture that uses a wrong tool to solve the wrong problem. Inadequate comprehension may even lead to erroneous expectations among the general public. If one is a hammer, everything looks like a nail. This is unfortunately true of OWS.

D) Problematic Implementation

Mass movements exhibit two key characteristics: loud voices and sensational speeches. In speaking to large crowds, loudness is a virtue. Loudhailers and booming speakers fill the airwaves. In order to win public sympathy, quiet reasoning succumbs to loud shouting. The voice of rationale is subdued by the rhetoric of emotional outbursts. Not only that, anger and physical violence hang delicately on a short fuse. This is why police frequently have to assure shop owners in the downtown districts of protection. Whenever there is a mass gathering, the mob mentality is never far away. It is like pouring gasoline peacefully on the streets, and warning the police not to ignite any spark. When loudness of speech becomes the main primary staple of the movement, the voice of reason takes a secondary position.

In summary, I am sympathetic to the concerns of the OWS movement. I am also angry at the helplessness of the public against the current financial system. That said, the system is the best that we have at the moment. There is no quick fix. There is not enough time for anyone to re-invent something within a short span of time. It needs concerted effort from all to be honest in their dealings, to live sacrificially, to be concerned for one another, their neighbours etc. There is no magic bullet. In order to communicate the need to be more urgent about the problems in the economy, we need to unturn every stone, starting with our own. Acknowledge that by ourselves, we are helpless. We need one another to work toward common goals. We need to be faithful in our work, and at the same time, be actively involved in our respective communities. There are pockets of poor and vulnerable in every corner of society. We do not need to look far. Just open our eyes to see our neighbourhood. Volunteer yourselves in the community. Give. For Christians, pray hard and also work sacrificially. Do not wait for OWS or any of its variants become the be-all and catch-all in our civic awareness. There is something more than the 1% accused of greed and corruption. Ask ourselves honestly. What if we are the so-called 1%?

Christ did not come to die only for 1% or the 99%. He died for 100% of the world. It takes 100% of us, 100% of our efforts to reach 100% of the world. The task is monumental. Nearly impossible. Yet, unless we start somewhere, we will be farther and farther away from that ideal state of completion. Occupying Wall Street etc, if it is only a temporary drumming up of emotional and street appeal will not go far, if hearts are not moved.  Rhetoric and boisterous speeches can only achieve a little. Eventually, we will all need to work with the respective powers and authorities to try to make things work. One more thing. The power of the people need not be spent just on rallies and movements like OWS. There is the ballot box for choosing the next political leader. There is the power of not buying the service or product of the corporations accused of greed and corporations. If any of us are so convicted about the financial systems and its players, we can choose not to support them. When we vote with our wallets, or the ballot box, that is perhaps the surest way to send a strong message.

conrade

Wednesday, May 19, 2010

Review: "Pleasures and Sorrows of Work" (Alain de Botton)

Title: The Pleasures and Sorrows of Work
Author: Alain De Botton
Published: NY: Pantheon Books, 2009, (333pp).
The Pleasures and Sorrows of Work
This book is one of my required readings in preparation for my Boston residency next month. Written by a Swiss-born founder of England's School of Life, Botton is remarkably observant of the highs and lows of the work environment. With a penchant for details, he strings each observation together with constant probing of meaning in each occupation he studies. The questions he ask are basic, but profoundly meaningful.
  • Why do we work?
  • What makes it pleasurable?
  • What is the meaning of the work we do?
  • What significance does the work bring to the person, to the company and to society at large?
Botton selects ten diverse occupations; namely, cargo ship spotting; logistics; biscuit manufacturer; career counselling; rocket science; painting; transmission engineering; painting; accountancy; entrepreneurship and aviation. In each particular subject, Botton personally visits each site, writing down what he sees and asks insightful questions about why things appear as they are. Every chapter is filled with childlike curiosity and adult-like philosophy. With sharp literary skills, Botton brings us through a rollercoaster of 'pleasures and sorrows' of each type of work. He is spot on as he talks about the enigmatic mixture of work, environment, rewards, pleasures and toil.
"We are now more imaginatively disconnected from the manufacture and distribution of our goods as we are practically in reach of them, a process of alienation which has stripped us of myriad opportunities for wonder, gratitude and guilt." (35)

He makes a grand philosophical observation about the Western perspective of work and rewards compared to the rest of the world. He describes the tendency of Western society to work beyond simply making ends meet:
"All societies have had work at their centre; ours is the first to suggest that it could be something much more than a punishment. Ours is the first to imply that we should seek to work even in the absence of a financial imperative. " (106)
The book is aided with powerful photographs which gives readers an opportunity to see what the author sees, as well as to reason it out for themselves.

My Comments
The author impresses me with his attention to details, as well as his willingness to go the distance to observe the extent of each occupation. He traces electrical distribution lines from power station to the individual house in the UK. He travels to the Maldives and studies the modern logistics of fish traveling more than half the world within hours of being caught. He interviews and observes how accountants from one of the world's largest accounting firms work, as well as the environments they deal with. He climbs in and out of aging aircraft fuselage, and ends with a philosophical description by asking what is the end of work?

Despite the fascination of the wonders of modern technology and advancement, there is a nagging sense that the perception of meaning has NOT kept pace.
"I felt keenly the psychological adjustments required by life in modernity; the need to juggle a respect for the potential offered by science with an awareness of how perplexingly limited and narrowly framed might be its benefits." (167)
The book looks like a combination of a travelogue plus photo album that provides a captivating overview of the ordinary work environment, its workers and their impact on society. Botton concludes that work has a multi-pronged purpose.

"Our work will at least have distracted us, it will have provided a perfect bubble in which to invest our hopes for perfection, it will have focused our immeasurable anxieties on a few relatively small-scale and achievable goals, it will have given us a sense of mastery, it will have made us respectably tired, it will have put food on the table. It will have kept us out of greater trouble." (326)

Wow! At a time when many workers question why they work, Botton provides us with a multiplicity of reasons for work, in other words, the pleasures and sorrows of work. Interestingly, I would have expected Botton to deal with computer technology and the telecommuting environment. However, technology is mentioned at various parts of the book. I guess technology and telecommunications have become so ubiquitous that Botton deems it unnecessary for its own category. Still, I believe there is a place for technology to be treated on its own category in this book. Maybe in a second edition, I hope Botton will include this increasingly common occupation.

I find this book a very intelligent one. It gives me a new way to appreciate ordinary work, and to learn to ask why certain things are done. It reminds me that complex working infrastructure can often be best understood with simple questions. After all, isn't life essentially small building blocks of history, philosophy and simple humanity?

Rating: 4.5 stars of 5.

conrade

Monday, May 10, 2010

Lausanne Marketplace Ministry Conference 2010 (HK)

For those of us interested in workplace ministries, here is an opportunity to participate, especially if you will be or planning to be in Hong Kong.  The note below is from Rev Dr Will Messenger, whom I have known through Gordon-Conwell Theological Seminary. He is a great guy, very knowledgeable and well connected in both the business world and the Christian evangelical world.

He is currently the Executive Editor of the Theology of Work project, based in South Hamilton in Massachusetts.  It will be held from 29th July to 2nd Aug 2010 in Hong Kong. This conference is a joint effort by the Theology of Work project and the East Asia Graduate Conference. You can download the full brochure here.

Do note that this conference is targeted at specific audiences. Before you sign up, read the following:

================================


Participants SHOULD be:
  • Active, long-term participants in business, business education, or another non-church field of work
    • OR highly experienced marketplace ministers/teachers/professors (e.g., John Terrill, Buddy Childress, Paul Stevens)
    • OR exceptionally astute pastors/preachers, with respect to workplace (e.g., Tim Keller, Mark Roberts)
  • Biblically/theologically trained/educated/experienced, either formally or informally
  • Experienced (at least 3-5 years) in faith/work integration
Participants should NOT be:
  • Newcomers to faith/work integration
  • Church workers with an interest, but no experience, equipping people for the workplace
  • Students, unless having at least 5 years of workplace experience prior to enrolling in a postgraduate degree
  • People with less than 5 years workplace experience
  • Biblically/theologically inexperienced 

================================

conrade

Sunday, March 07, 2010

Book: "Counterfeit Gods" (Tim Keller)

Title: Counterfeit Gods
Author: Timothy Keller
Published: NY: Dutton, 2009, (211pp).


Tim Keller has done it again. If the 'Reason for God' is geared toward skeptics and questioners of the Christian faith, 'Counterfeit Gods' is aimed at the uninitiated with regard to the pervasiveness of idols in our society. From non-church to church, the symbols of idolatry are everywhere. The primary cause is not the external idols per se. This is because the human heart is essentially a 'idol factory.' Things do not become an idol by themselves. They turn into idols when man pledge allegiance to them. Keller proposes a 2-prong approach to tackle the problem of counterfeit gods. Firstly, one needs to identify what they are. Each person needs to recognize the idols in their hearts. Secondly, weeding the idols away is not the end. There need to be an intentional focus back to the Hope of the world, God in Christ.

Keller is meticulous in his search for idols in our age. From the traditional Money, Sex and Power forms of idolatry, Keller probes even deeper into the hidden ones, even Christian Ministry types can become idols in their own right. This is a book is a clarion call for clarity of our own human hearts.

My Comments
I find this book very refreshing. It comes down hard on things that we often take for granted. He helpfully reminds us that it is not the 'bad' stuff that we can conveniently call idols. He reminds us that it is usually the 'good' stuff that we become unconsciously devoted to, that they become idols without us being aware of. This is an important and necessary message in a world indoctrinated with survival and success matters. When we become addicted to the 'good' things we think we are doing, we become a tool for manufacturing idols not just for ourselves but in stumbling others as well.

I like the way that Keller uses examples not only from real life, but also biblical ones from both the Old and the New Testament. He is scholarly, yet down to earth. He is hard on idols but gentle on people.

I enjoy the way Keller defines idolatry.

"A counterfeit god is anything so central and essential to your life that, should you lose it, your life would feel hardly worth living. An idol has such a controlling position in your heart that you can spend most of your passion and energy, your emotional and financial resources, on it without a second thought. It can be family and children, or career and making money, or achievement and critical acclaim, or saving face and social standing. It can be a romantic relationship, peer approval, competence and skill, secure and comfortable circumstances, your beauty or your brains, a great political or social cause, your morality and virtue, or even success in the Christian ministry. When your meaning in life is to fix someone else's life, we may call it 'codependency' but it is really idolatry. An idol is whatever you look at and say, in your heart of hearts, 'if I have that, then I'll feel significant and secure.' There are many ways to describe that  kind of relationship to something, but perhaps the best one is worship." (xviii)
"An idolatrous attachment can lead you to break any promise, rationalize any indiscretion, or betray any other allegiance, in order to hold on to it. It may drive you to violate all good and proper boundaries. To practice idolatry is to be a slave." (24)

In true Christian reconciliation and hope, Keller not only shows us to way to discern the idols, he points the way forward to where we can get our hope. Here is his proposal:

"The way forward, out of despair, is to discern the idols of our hearts and our culture. But that will not be enough. The only way to free ourselves from the destructive influence of counterfeit gods is to turn back to the true one. The living God, who revealed himself both at Mount Sinai and on the Cross, is the only Lord who, if you find him, can truly fulfill you, and, if you fail him, can truly forgive you." (xxiv)

Such an important message needs to be emphasized over and over again. Thanks Keller for the timely message. I strongly recommend this book. Click here to buy online.

My rating: 4 stars out of 5.

conrade

Monday, January 18, 2010

"The Soy Sauce Towkay"

First Book on Christian Entrepreneurs in Singapore
This is a soon to be launched book by my Christian Fellowship alumni in Singapore. Written by a NTUCF alumni, it is a story of how the founder of the Yeo Hiap Seng company, Mr Yeo Thian In builds his business using Christian principles as guidelines for practicing his faith.  Through letters and interviews with the descendants of Yeo, the 23 chapters make up his story of humble beginnings, that grew to becomes a household name throughout Southeast Asia. The name of the company ( 楊協成) is worth noticing a little more closely. In particular, the middle name, '' 協" (hsien) comprises the cross “+” and three “力” (strength). With Christ supplying perfect strength, the founder begins his business. The word "成" (cheng) indicates success. In Christ, the company will enjoy success. Unfortunately, after the rebranding, the original name has been replaced with a snappier "Yeo's" instead.

Nowadays, if you go into any Asian supermarket, there is a good chance you can find Yeo's products. They have diversified into packet drinks and many others besides brewing traditional soy sauce.

The book is packed with rave reviews from key figures in politics, in churches, in social circles as well as academic dons. By telling the story of the founder, it is hoped that it can spur the imaginations of many, and especially Christians, that it is possible to be a successful Christian in the marketplace. For more information, excerpts and photos, click here.

If you are interested to buy the book at the promotional rate of $10 (Singapore currency), click here. This price will change after 22 Feb 2010.

Saturday, November 28, 2009

Book Review - "Cash Values" (Craig Gay)


Title: Cash Values - money and the erosion of meaning in today's society
Author: Craig Gay
Published: Regent-College Publishing, 2004.

How do we avoid becoming a society that knows the price of everything but the value of nothing? Well, if we see life as a race to accumulate money and stuff, capitalism is remarkably productive. If we see the problems and negative sides of capitalism, chances are we will rebel furiously against it. Gay convincingly argues that if we approach capitalism with a uncritical mind, chances are we may see an 'erosion of meaning' in modern society.  The key is to see with redemptive eyes.

Gay's book is a welcome effort to correct any modern society that tends to know the price of everything but the value of nothing. It argues cogently that, capitalism for all its power to generate money, is ill-equipped to produce meaning. Without throwing away capitalism totally, Gay helps us look at it redemptively via an 'economy of shrewd stewardship.' He concludes by urging the reader not to be 'overly critical' of capitalism for its ills, nor 'overly concerned' about defending it. His proposal:
"I believe we should use modern capitalism for the sake of our fellow servants, showing them grace, forgiving their debts, unexpectedly lightening their burdens, employing whatever wealth we have - wealth that we know we cannot keep for long - in the service of fellowship and friendship. And we should place our hope in the goodness and above all in the graciousness of God, the God for whom all things are possible." (99)
Overall, this is an intelligent book, well grounded in scholarship and full of wisdom for a world that fanatically believes that money makes the world go round. No. it is the wise use of money that makes the world sound.

conrade

Wednesday, April 08, 2009

Think Different - 4 initiatives

Rosabeth Moss Kanter is a renowned Harvard professor of strategy and leadership in the famous business school of the same name. I came across many of her articles and writings during my MBA studies. It is also interesting to see new perspectives of management over the years. One of her most memorable pieces include the Change Master, which talks about how to bring about changes in a corporation's culture. Change is one of the hardest things to employ in any organization. In her latest article entitled "Thinking Differently in the Recession: Today's Whole Earth Catalog," she blends management, leadership, organizational dynamics and environmental concerns together in the light of today's tough economic climate. She links four strategies necessary not only for organizational survival but environmental sustenance. She hopes that such initiatives can inspire innovation and present an opportunity for people to think differently.

She writes:
"That counter-culture's elements hardly seem threatening today. Respect the land and learn to grow your own food — how radical! Recycle garbage into compost to fertilize the gardens — doubly radical! Make your own herbal tea, cut electricity use, preserve water, ride bicycles or walk — how revolutionary! Share your living space with other people and create a sense of community — over the top! Be skeptical of establishments, and value the earth more than earthly assets — too much! Make love, not war — what will they think of next?"
In it she says that there is hope in four ways, namely;

1) Green Awareness
2) Self-Sufficiency
3) Healthy Behaviors
4) Communal Living

Firstly, efforts must be invested to recycle, reuse and rethink ways to make old things new. This contrasts with a throw-away culture where businesses simply adopt convenience over conservation of scarce resources. I will venture to argue against the problem of low cost. In my experience, when things are cheap, people tend to buy more and throw more. Recently, I saw a special sales offer at a major supermarket that sells chocolate milk at 99cents per litre. In contrast, a larger gallon of milk retails at nearly $5. If we do the math, it is cheaper to buy four small bottles of chocolate milk at $3.96 compared to $5 for one large container. The waste generated from four to five small containers may be marginally less than 1 large container. However, multiply that with the many families that do the same and we have a larger pool of waste to deal with. Low cost is no friend of environmental considerations. Another problem is plastic bags, where many places simply use them like public water.

Secondly, she advocates more focus on equipping people to do it themselves, such as DIY kits, even the growing of food. She suggests that products that 'build capabilities' rather than increase dependence are sorely needed.

Thirdly, a healthy lifestyle. The other day, I was watching a documentary on CBC entitled: "Ten Trillion and Counting" about the rising financial deficit the US government is incurring. Based on current and projected spending on healthcare programs like Medicare and MedicAid, the country is increasingly making not themselves in debt, but their children's. Indeed, it is better not to even need to tap onto health insurance programs, to keep oneself healthy in the first place. For in the future, it is likely that even if one is eligible to make a health insurance claim, he/she may have to wait in line for a long time.

Fourthly, communal living is even more important for an aging population.

Looking at these four areas, businesses will be wise to focus their resources on caring for the planet, to equip people in DIY programs, to embark services that promote healthy living and to live in community. These four things are acceptable initiatives as far as the Christian is concerned. It is also biblical. The first instruction from God to Adam is to care for the earth. We need to learn to be environmentally conscious in all of our actions. Reuse. Recycle. Renew our natural resources. The second point about equipping others is also something very consistent with Paul's exhortation to the churches. Empower one another to do the will of God. That' s what spiritual gifts are for, to build up. Thirdly, the care of the body is also a consistent Christian virtue. After-all, isn't the body a temple of the Holy Ghost. Finally, the emphasis on community. This should have been championed by Christianity first and foremost, instead of being reminded by business dons at Harvard. I am not sure about Professor Kanter's religious background, but these four initiatives she suggested are beneficial for all to adopt. Let's think differently.

ks

Monday, March 23, 2009

Very Creative Video

Everybody loves a good story. Especially those that move from rags-to-riches; from gloom-to-boom; and those that rise from the ashes of desperation to resurrect flashes of bright anticipation. This video "Markbyben", is created by Ben Gullet, a 14-year old son of Mark Gullet, former Marketing VP of Tampa Bay's NHL hockey team. The marketing brilliance and ingenuity from father to son, is exemplified by this innovative job-hunt clip. Even during these hard economic times, jobs are still available out there, but only the fittest, creative and diligent ones find them. At the time of this blog posting, news agencies have reported thousands of website hits and a couple of job offers as well. Simply do a search on the Internet for "Mark By Ben."


Elements of a good story, which I shall coin "EXPERT":
  • E = Element of Suspense
  • X = X factor, a mystery
  • P = Progression of thought
  • E = Engaging Audience toward a desired outcome
  • R = Relationship of Plot to the Actor(s)
  • T = Touches the Heart
This video shows flashes of brilliance in all of them.

Ben, hope your dad gets a good job, and thanks for the creative ideas.

ks

Tuesday, March 10, 2009

Joining Up the Dots

I am a student of the meaning of work. The Bible does say, that if one does not work, one does not eat. In a sense, all of us are working, some for more money, others for less. Few gets paid at all, like most charities and social organizations. In fact, getting paid for charitable work sometimes makes one feels weird. Where then is faith? What is the relationship between faith and work? Before we get headlong into a series of endless debates over faith and work, it is important to note that when Paul wrote his statement in 2 Thess 3:10, that those who will not work not eat, he is writing against 'idleness.' He does not mean that only paid-jobs are considered work. What he is saying is "Never tire of doing what is right" (2 Thess 3:13). There are two types of narrow thinking that limits one's understanding of work. Firstly, one erroneously equate work only to paid-work and secondly, then work is only confined to a 9-5 situation.

1) Only paid-work is work.
We live in a world where people increasingly become more interested in 'success' rather than 'salvation.' Success related books and seminars are getting more popular, while talks about salvation rarely reaches half the room. If one is only successful in life when one has paid work, I guess in these hard economic times of retrenchments and job losses, there are too many failures that we lose count of them. If work is defined as one that is 'paid-only,' where is the incentive for people to volunteer community service to the needy? How are we going to cultivate a life of faith, when we need to see the money first before giving of our time? Who then will even bother to volunteer anything at all?

If only paid work is work, then housewives and students represent one of those most 'workless' communities in our society. Students not only fail to earn any income (those who do earn, make little), they pay exorbitant tuition fees as well! We can tell students to study hard, but can we honestly tell them to 'work' hard? If we define work in terms of paid-only activity, I guess we cannot equate 'study hard' with 'work hard.' Moreover, if one is simply studying hard for the sake of earning future money, this current economic depression is no encouragement or motivation to study hard at all. For new graduates with this mentality during this economic downturn, that only paid-work is work, the future is spelled 'gloom and doom.' Self-esteem if it is defined in terms of paid-work gets another rude slap in the face. The recent news of suicides in my former University are testament to such a problem. One was a student who slashed his wrists after stabbing his project supervisor. Another was a lab technician, and both suicides occur within a week. Now I am not saying that they have a wrong view of work. What I am saying is that when one fails to see any more reason to live for, suicide is a popular route of hopelessness. Thus, thinking about work remains an important consideration in the life of every worker, every student and all who walks this earth. Some of us are gifted with the ability to make money. Many are not. Few are called to help others, even at the expense of not getting paid for that help. Is this a reason for Jesus's saying:
"The harvest is plentiful, but the workers are few." (Luke 10:2a)
I am a student, serving in church, and also taking on a huge amount of household chores. If work is defined as paid-only, I guess I am not working at all, even though I have a small stipend. I study hard. I serve diligently. I prepare extensively for church work. I collect materials for a new book I am writing. I take on large errands at home. All these evaporate into non-work if we define work narrowly into dollars and cents. Having said that, I do not mean that paid-work is unimportant. What I am saying is that we need to have a bigger picture of work.


2) Work is only 9-5
This brings us to the next narrow form of thinking, that when we work, we only do so from 9am to 5pm, or only within the confines of the office walls. The truth is, work is actually the use of our human faculties for the benefits and advancement of all mankind. An engineer can design a working model of a concept. A technologist can solve a computer problem so that others can run their software applications. A doctor can diagnose the health of his patients during the normal office hours. An expanded view of work must take into account the fact that work is the act of creating meaning out of our daily activities. This has tremendous repercussions. In many studies of work motivation, job satisfaction and significance of their work contributions regularly rank high up on the list. What is the point of working in an environment where one feels meaningless in what they are doing? What happens if there is no job fit? It is only a matter of time before the inevitable happens, either the worker quits unhappily, gets fired sensationally or continues to endure the drudgery of office hours. If work is only 9-5, how about after 5pm? Will one become less an engineer, a programmer or a doctor after 5?

This leads us to the next problem surrounding the 9-5 definition of work. What about 5-9? How about a parent fetching their children to school? What about kitchen and household chores? What about buying groceries so as to feed the family? What about cooking? Does that mean that one can sit back and relax after office hours? Dishes do not clean themselves up automatically. Even dishwashers do not have robotic arms to put dishes inside, or add their own detergent from the pantry. What about laundry? What about grocery? Childcare? Even paying bills requires one to be actively involved.


Joining the Dots in Our Life
This quote is particularly insightful:
"If you want to build a ship, don´t drum up people to collect wood and don´t assign them tasks and work, but rather teach them to long for the endless immensity of the sea."
Antoine de Saint-Exupery
This statement points us to the importance of knowing the reasons for doing what we are doing. If one does not love the sea, one will fail to notice the different behaviour of waves and winds. When one fails to notice the unique features of the sea, one simply build according to schematics without relating to the practicalities of a seafarer's life. The word passion is relevant here. If one merely discharges his duties according to the tasks, one is simply doing his job. However, if one is passionate about his work, he finds ways to improve. He seeks better ways of efficiency and productivity. He teaches them to others, and tries to excite others about what he is doing. I will venture to say that if one is passionate about the sea, collecting wood, or building schematics takes on a whole new meaning altogether, beyond engineering, beyond design, beyond safety, toward love. Vocation. Bill Gates famously replied, when asked about why he puts in so much energy into Microsoft. He said: "It's fun."

Saint-Exupery is also well known for the popular children's book: "The Little Prince" which talks about the perception of life/human nature from the eyes of a child. As I was about to graduate with my first degree in 1989, I told myself to look for a career, not merely a job. It took me nearly 3 months of intentionally finding out about the reasons for work before I actually embarked upon a job hunt. The process while enriching for my soul, was hard for those around me. They berate my 'passive' mood in terms of making a living by earning money. They criticize my attitude of not doing anything to bring in the daily bread for the family. I understand where they were coming from. After-all, after so many years of study, should not I start to make my degree pay off? Things in life are not free. Rental, food, and daily necessities of life need dollars and cents to sustain. One may claim that money is not everything in life, but everything around us cost money. Perhaps, I have not explained myself clear enough to them. Eventually I got my first job, but it was not my first love. It was simply a job that feeds my desire to do other things, to study and to serve. It wasn't my calling, even though the bank statement thinks otherwise.

This brings us to a helpful saying from Woodrow T Wilson (1856-1924), the 28th President of the United States:
"You are not here merely to make a living. You are here in order to enable the world to live more amply, with greater vision, with a finer spirit of hope and achievement. You are here to enrich the world, and you impoverish yourself if you forget this errand."
(Woodrow T Wilson)
In one statement, we realize that anything we do, if it is simply an unrelated dot in our life, it remains an island by itself, disconnected from the world and everything else. There are books for little children for them to join up the dots on the page before seeing a full picture. What kind of dots are we joining? Are we joining the dots at all? Do we see the dots in the first place? Are we simply content in meaningless pokka dots, or are we living a life confident that we have God guiding our hands to join up the seemingly unrelated dots of our life, to form a picture of our vocation?

Yes some of us are called to be engineers, some teachers, others doctors and lawyers etc. In the Church, some are called to be apostles, prophets, evangelists, pastors or teachers, all are needed to be part of building the kingdom of God. Regardless of what jobs or work we are called to do, all are called to be part of the community they are in to share and care for one another. What about you?

ks

Monday, March 09, 2009

The Economics of Fear

“In vain you rise up early and stay up late, toiling for food to eat –
for he grants sleep to those he loves.” (Ps 127:2)
The daily papers say it all. The old-age adage is true: No news is good news. People talk about it on the streets and the natural instinct during tough times is to cut back, save more and wait until the storms of uncertainty abate. Most of the Western society is now on a deep financial deficit. At the rate the bailouts are going, one begins to wonder where the money is all going to come from. If we were to graph our faith in human leaders, each bailout announcement together with an unanswered question: "What happened to all the previous money?” only goes to register another major dip of confidence mortal leadership. In the economics of fear and despair, the graph looks more or less the same. Charting downwards sharply and rapidly. In a chart by JP Koning (see below), which graphs all the significant depressions since the early 1929 to the present, we note that the Great Depression lasted for nearly 150 weeks and declined a whopping 90%. Anyone of us can easily become a Doomsday prophet by simply saying that this is only the beginning of the end. Our current economic fall began in 2007 (70 weeks), declining more than 50% with no end in sight! If there is one graph to decelerate confidence, this is it! Unfortunately, this hides a more serious problem: Disappearing emotional assurance.

Fear is very profitable. Just look at insurance premiums and stock market spikes. Market performance is usually driven by consumer sentiments. Consumer sentiments are affected by current events as well as fear-driven pessimism. In the same way, any forms of optimism is in turn encouraged by good news. However most react quickly based on more tangible things rather than invisible future, as far as good news is concerned. Sometimes, the market does not accurately reflect actual health of the economy. The system is far too complex. Even Alan Greenspan has famously admitted that his view of the free-market economy has its flaws. Yet, it is arguably the best that we now have. Unfortunately, it is based too much on the economics of fear.

Fear that kills?
I like what people say about the “old skydiver’s wisdom”, that in skydiving, it is not how far one falls in the air that kills, it is the ground that one falls upon. Like in a movie I remember, where a lady driving at night is trying to shake off a mysterious car tailing her. She becomes so fearful of the car behind, that she loses concentration on the road in front of her. Eventually she dies from a head on collision against the trees. In medical circles, I remember hearing doctors claiming that one's lifespan can be shorted by worries alone. In other words, it is the worry, not the illness that accelerates any fatality. The famous poet, Robert Frost says it well:
"The reason why worry kills more people than work is that more people worry than work." Robert Frost
I like this statement by an unknown author:
"Blessed is the person who is too busy to worry in the daytime and too sleepy to worry at night." Author Unknown
This has biblical evidence. The Psalmist in the verse at the beginning of this article reminds us of the gift of sleep. Psalm 127 does not begin with contention with the enemies of the world. It begins with the Lord, that we need to recognize the source of all good work, otherwise no matter what good anybody tries to create, it is but in vain. No matter how much time and resources we pour in, without God’s blessings, they are usually not as significant as we think. In other words, any activity that is God-‘less’ is essentially HOPE-less. Take God out of any equation, and we are left on our own, an susceptible to all kinds of devices that will surely fail our deepest expectations.

Patricia Pearson in her new book: "A Brief History of Anxiety" (Random House Canada, 2008) has a chapter that talks briefly about the different fears faced by men and women. Men tends to be more vulnerable to anything that impacts their self-esteem, like being rejected relationally or in terms of their career advancement. For women, anxiety tends to come from a different source: exclusion from decision-making networks. Interestingly, the feminist movement, while championing equal rights, is essentially an attempt to try to graft themselves forcibly into a society perceived as dominated by men. In other words, if we were to extrapolate Pearson's argument to the economics of fear, men is relatively more affected. We may agree or disagree with Pearson, but if you are male, it does not hurt to pay yourself a little more attention. Be prepared and be ready to demonstrate the hope you have in your life. How? Let the psalmist help.

A Ps 127 Perspective
Ps 127:3 draws us back from the worries of the world of work and activity, back to what matters more: the family and the children we love. The psalmist intentionally interrupts one’s train of thought about work, and draws the reader to reflect on children as a reward from the Lord. Gradually, the Psalmist builds up his picture to incorporate the idea that it is not one’s responsibility to battle, but to BUILD UP one’s household for battle. If the battle is the Lord's should not the warriors be of the Lord? We can think of warfare in terms of three levels. At the first level, the battle is not our individual responsibility. In fact, we are called to be faithful to God, not to be fearful of the devilish schemes of the world. The Lord seems to be reminding us that any battle for God is never going to be an individual crusade. In the army of God, there are no Rambos. Secondly, our immediate responsibility is to build up our household of faith, with children our reward of faith. If forced to make a choice between a “successful business” versus a “strong, united family,” many of us will claim that the family wins hands-down. The first thing in any battle is to ensure that the soldiers remain highly motivated. Building up the family effectively assures that one's unit remains intact and solidly assured. Likewise, in the arena of fear, do not let the economics of fear bring down the harmonics of family. The English author, William R Inge gives a financial twist to worry saying:
"Worry is interest paid on trouble before it is due." (William R. Inge)
For the pessimist, the ground is one that is hard and anyone falling on it can hardly survive the impact. For the optimist, at the bottom, there will be a cushion with firemen and emergency crew holding up the edges of the safety platform to catch us when we fall. For the Christian, we know that at the end of the downward spiral, we need not panic about not having man-made cushion, nor worry about when we are going to die. Instead, we know that at some point of the seemingly endless tumble, we will be scooped up, and placed safe in the hands of our Loving Father. Even better, for the Christian, Jesus has promised never to leave nor forsake us. That means in all of our struggles, Jesus is with us, yesterday, today and forever. Do not be taken in by the economics of fear. Be received into the confidence of God, via the Hand of the loving Father in heaven.

Let me end by saying that we need not be victimized unnecessarily by the economics of fear. Yes, times are hard, and jobs are being lost everyday. At the same time, can we also see that the sun rises by day, and the moon by night? Many events in life remain much the same. The simple pleasures of life can still be appreciated without extravagant spending. Things like a simple sandwich, a cup of coffee, a medium sized muffin, and even an occasional trip to the video store. Rarely do we have anyone so poor that they cannot afford to buy a friend a Cappucino, or a yummy delicious cake for a beloved birthday child. The simple pleasures of life can also be free; like a walk in the park, or a game of chess over tea with your favourite buddy. There are battles to be fought and wars to be won. Let our sense of God's timing comfort and deliver us from worry. The important thing is that, when we are safely residing in the will of God, we will not fear the unknown, or to wonder what is going to happen tomorrow. God is our Father who knows best, a General who sees ahead, who has never and will never ever lose any war. The war has already being won, at the cross! We are now waiting for the glorious ushering in of the Kingdom in its fullness. Until that happens, Jesus remains our example, who chooses to serve without expecting to be served. The Spirit enthusiastically dwells in us as our Helper and our Comforter to guide us along physically, emotionally, spiritually and in all aspects of life important to us.

The economics of fear can derail us from our true purpose: Kingdom Living. It can twist apart any hopes we have may about contributing to the expansion of the Word of God. Leave our economics of fear to God. Instead, put on the harmonics of love and goodwill. Let our light shine before men, and not our worries before the world. Ps 127 closes with a picture of contention with the enemies at the gate. The key is to be ready. When the time to battle comes, blessed is the one who has full of soldiers prepared to fight. When the moment of war begins, blessed are those who are so charged up with hope and victory-seeking, that they engage the opposition with strength, courage and exceptional motivation of love. The battle is the Lord’s. The economics of fear is but another attempt to make us doubt God, to decrease our faith in kingdom work. We have to nip this spiritual disease at the bud quickly and intentionally. Lest our seed gets eaten away by birds; or our seed grow without roots; or having our seed suffocated by the worries and deceits of the world. Let our seed grow not in the economics of fear, but in the hope of God. Then and only when, when we contend with the enemies at the gate, when we face the enemies at the front, we close our backdoor of vulnerability, cutting off the devil’s most potent weapon in the economics of fear: Deception.

ks

Tuesday, February 03, 2009

"Fundamentals of Prosperity"

Roger Ward Babson (1875-1967) is best known for founding Babson College, Massachusetts in the USA. When I was at Babson College for corporate training in 2000, I can sense a strong entrepreneurial ethos in the school. Little did I know that this founder is a fervent Christian who talks solid Christian values in his walk and talk. One of his classic contributions is a small book called: "Fundamentals of Prosperity" (Roger Babson, Fundamentals of Prosperity, NY: Fleming H Revell, 1920). This book has been republished in 2003 by Kessinger Publishing. It is available free on Gutenberg. Nine years after the publication of this book, the Great Depression began. It makes us wonder how many people actually heeded Babson's warning that undue focus on 'structure above ground' without adequate emphasis on the foundations underneath is a recipe for disaster. His main point parallels Jesus's teaching on building our house on solid rock instead of sand. Writing for business people, he is concerned for the future of the country, where people tend to focus more on 'structure above ground' instead of the critical foundations below the earth. The trouble increases when people continue to pile up "ten-story building on a foundation meant for only a two or three story building." (7)

Writing to business people, before modern marketplace theology becomes popular, Babson is already talking about Christianity in the marketplace. He thinks that business people are responsible for 2 things:
  1. NEGATIVE: For concentrating too much on the structures above ground without due concern for the foundation;
  2. POSITIVE: Business people can at the same time salvage the situation by strengthening the foundation while there is still time and opportunity.
Sources of Prosperity He then proceeds to talk about what are the key sources of prosperity, namely Integrity, Faith, Industry, Cooperation and factors of godliness. With regards to financial and economic panics, he wisely said:
Panics are caused by spiritual causes rather than financial. Prosperity is the result of righteousness rather than of material things. (72)
Using statistics from the government, he argues that situations of economic depression is a result of "extravagance, inefficiency and corruption," happening during prosperity times. Conversely, an economy recovers after a period of "industry and righteousness" during depression times. In other words, all the fruits of hard work and godly enterprise (contributing to prosperity) can be easily wiped out through extravagance, greed, inefficiency and corruption (which contributes to economic fallout). My Reflections on Babson's work Babson laments that the business people during his time were too concerned with structures above without adequate consideration for the foundation. I think modern times has not changed that peculiar habit. In fact, our modern society is drugged with quick-fixes, instant-solutions and easy-to-use methods. Moreover, Do-It-Yourself syndrome is everywhere, leading to an alarming reduction of dependence on one another. Moreover, our modern perception of 'prosperity' has become tainted with materialism. To be prosperous easily means a bigger car or a better house. It means bigger salaries or higher status through corporate promotions. Babson rightfully points us to the reasons why prosperity are there in the first place.
  • Without INTEGRITY, our investments are useless.
    For example, take the signing of a contract. It involves at least four levels of integrity. At the first level, we rely on the integrity of the lawyers who draft the agreement. Secondly, we need the integrity of the ones signing the documents on our behalf. Third, we need the integrity of the authorities and law courts to enforce any agreements. Fourthly, we depend on the integrity of the community at large to recognize the validity of such a transaction.
  • Without FAITH, one dares not venture to tap unexplored territory
    Like one who has a half-empty-jug mentality, One sees the problem and asks why? The one with a half-full-jug thinking will ask: Why not?
  • INDUSTRY, not genius is the mother of invention The saying goes that success is 1% inspiration and 99% perspiration. Without the hard work of sowing, watering and plowing the ground, there is no fruit and thus no reaping. Someone has to do the hard work. We must refrain from thinking that profits can be sustained by simply relying on a keen sense of lucky judgment like a chance at a jackpot prize. For every one lucky winner, there are thousands, even millions of unlucky ones.
  • Without COOPERATION, there is no prosperity
    With the Internet and the highly internetworked societies today, everything that can be designed and produced requires cooperation. What began in the US has now affected many places around the world.
Babson proposes that we invest more in the study of the 'soul.' He observes rightfully that scholarships nowadays are given largely to people to build "structures above" rather than funds to strengthen people's training on Integrity, Faith, Cooperation, Industry, Ethical Behaviour and spirituality. We can easily hire an Ivy-League graduate, full of experience with blue-chip companies. However, can we detect that person's integrity, good ethical behaviour and righteous living? Human resources are indeed one of the most important assets of the organization. Recent examples show us the importance of integrity. Nick Leeson brought down Barings bank in 1995 in a major financial scandal. Recently, we hear about the Madoff scandal which has since caused the suicide of several people too distraught about the huge losses. Let us ask ourselves. Will we invest 100 million dollars into a fund with suspicious fund managers? No. Will we build tall buildings on a shaky foundation or an earthquake prone area? Probably not. Will we hire a high-class, highly educated, likable sweet talker, who can potentially climb up the ranks and bring down the entire corporation? Or will we prefer to look at character more than the physical impressions? Difficult to tell the difference. Then shouldn't we start to invest in scholarships and funds to train people in foundational skills, of ethical behaviour and righteous living, of faith and honesty to God? Unfortunately, our society is still too 'above structured' than foundational minded. How can we change that? I don't know, except to pray the Word, preach the Word and to share the Word. Let me end with Babson's classic words on the ups and downs of the economy.
"Whenever this line of religious interest turns downward and reaches a low level, history shows that it is time to prepare for a reaction and depression in business conditions. Every great panic we have ever had has been foreshadowed by a general decline in observance of religious principles. On the other hand, when the line of religious interest begins to climb and the nation turns again to the simple mode of living laid by in the Bible, then it is time to make ready for a period of business prosperity." (86)


ks

Saturday, January 24, 2009

"Where is God?" amid economic troubles

Hardly a day goes by without someone in the media talking about hard times to come. When I was in Charlotte last week, the locals were still lamenting on the loss of their home-grown bank, Wachovia, which has since been taken over by Wells Fargo. Discount stalls like Walmart and Dollar stores are doing relatively well. When I walk through the malls, I can get a sense of gloom and lacklustre sales, even among the big retailers. Back in Canada, even the federal government is not spared of the depression. This week, they unveiled a C$64 billion deficit over the next 2 years. In British Columbia, one of the headlines is the troubled Olympic Village, that also needs an emergency financial loan from the provincial government. Singapore has for the first time in history, dipped into its reserves, slaughtering one of its sacred cows. A good friend of mine shared with me a shocking picture of how much the world's largest banks' market capitalization have shrunk. Ironically, one of Britain's largest tax-payers, RBS, whose many contributions to society were virtually wiped out overnight, with one bank rescue effort by the government.


I think far too many societies around the world has adopted 'bailout-thinking.' An ingenius beer-seller has concocted a 'Bailout-Bitter' beer that is catching headlines. CBC reported it as well as the company, Howe Sound Brewery's Press release.I am not a beer drinker. However, this new beer just launched catches my attention because of its sheer ingenuity and the way it is used to capture the mood of the times. I believe that more needs to be done rather than simply identifying with the times. Unfortunately, leadership is lacking, apart from handouts, which will eventually run-out.

BEYOND PESSIMISM or OPTIMISM
There is not much credible direction from leaders as to what is best to do. The typical man in the street will simply let the present crisis run its course and pray for recovery to come sooner rather than later. My concern, is for leaders, can we simply wait? Here, I argue that leadership is even more critical in times like these. The first question that many Christians will ask is: "Where is God?" Interestingly, this question is asked most often during times of turmoil and hardships. What about those periods when we are having financial windfalls, prosperity and economic wellness? Some pious Christians will label 'Praise God' or 'Hallelujah' across every positive news, but staple their lips when negative events occur. Where is God? It reminds me of the situation where the word GODISNOWHERE has two possible readings. Pessimistically, it reads: "God Is Nowhere." In contrast, it can also be read as "God Is Now Here." Where the letter 'w' is spaced in, makes all the difference. In this aspect, where is our 'w' in our spiritual life? For some of us, it is 'wailing' in self-pity or depression. This is the pessimistic option. For others who react against it, it is an opportunity to 'win' as crisis is also an opportunity to make good. Both solutions are not optimal. The former pessimism does not help to lift the gloom. It may lead to severe depression and suicide. The latter sometimes may be acts of foolishness made in the name of risk-taking. Gordon MacDonald made an interesting case for leadership. In his article, "Beyond Pessimism or Optimism," published in Leadership Journal, he argues that hope is the reason to go beyond these 2 narrow options. He writes:
"It's a spiritual battle some times. I have to continuously remind myself that my eye must first be upon God's purposes, not on the progress of stimulus packages."
Written sensitively, MacDonald shares his similarity in struggles like:
"Occasionally I assess my own financial situation. I muse on questions like: Will I be able to continue to generate income into the foreseeable future? How should I spend, save, and give away what I do earn? Will I be able to help our grandchildren pay their college expenses? What happens if there are unexpected medical costs down the road?"
He adopts a 2-prong approach, namely to be awakened from the materialistic mindset toward a more heavenly mindset based on hopefulness.

I agree. Hope is something that is more needed than cash injections. Hope is long-term in perspective while bailouts are short-term. We cannot be victimized by the problems of today, to the point of giving up permanent values for temporary survival. It is true that in some situations, one may wonder how they are going to survive another day. I will concede that in life-and-death situations, emergency transfusion may be necessary. However, I will also argue that worrying about the present, and mortgaging our future hopes in exchange for a temporal respite for continued material indulgence is not a fair transaction at all. Being hooked on material lifestyle is like drug addiction. Everything is seen as a means to buy the fix for a moment of ecstasy. The problem is, such things do not last.

NT Wright's latest book, "Surprised by Hope" argues for a new view of heaven in terms of hope in the future resurrection in the coming of the kingdom of God. In his typical scholarly brilliance, he contends that the way to live well in the present is directly related to how we see the future. Our perspectives of "Life after death" directly impacts our current life before death. The Apostle Paul yearns to be with God, but chose to be with the church despite its ill. That is because he has learned to live heavenly on earth. Jesus has also taught us, that we need to pray that God's will be done on earth as it is in heaven. Wright's "life before life before death' brilliantly ties together heavenly hope with earthly living. This way, we will not be living defeated lives while wearing a gospel that shouts victory in Christ at all angles. Indeed, we all need to be pleasantly surprised by hope. Jesus has promised us the Holy Spirit, to help us do greater things. The greater thing is NOT any miraculous recovery of the economy. It is not even the sudden ushering of Armageddon on earth, like what we see in the movies of mighty dramatic battles. Instead, the greater thing happens within the deepest crevices of our broken hearts. It has to do with a hopeful disposition, looking forward to living heaven on earth. Elizabeth Barrett Browning describes such a mood aptly.
"Earth's crammed with heaven,
And every common bush afire with God;
But only he who sees, takes off his shoes -
The rest sit round it and pluck blueberries."
(Elizabeth Barrett Browning)
Which are we going to be? The one who recognizes the presence of God, and immediately remove his filthy shoes so as to revere a holy God? Or are we going to be people looking out for berries, ignoring the presence of God, constantly repeating the mantra: "Where is God?" If one keeps asking this question, even in the presence of the Almighty, one would have become like stubborn Israel, who were people who have eyes but do not see, or ears that do not hear.

May the Lord grant us eyes and ears that WILL see the glory of God in the midst of all these worldly confusion.

ks

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