Showing posts with label Community. Show all posts
Showing posts with label Community. Show all posts

Wednesday, June 20, 2018

Midweek Meditation: "Fitness Sign #3 - Community Engagement"

We continue with Gary McIntosh and Phil Stevenson's book "Building the Body" which is about the 12 characteristics of a fit Church. Last week, we talked about EFFECTIVE EVANGELISM. This week, it is COMMUNITY ENGAGEMENT.

SIGNS OF FITNESS #3 - COMMUNITY ENGAGEMENT

"Community engagement forces the church to interact with a world unlike itself. The first-century church was in a very unwelcoming culture. Yet the church thrived. What the church today must not do is allow the culture to dumb down its message. And the church must still move into society. The church must infiltrate culture as yeast does dough. This is the kingdom of God. . . . (Lue 13:20-21). Through community engagement the church becomes like yeast. When the church embeds itself into the community in which it is located, transformation begins. When the church inserts itself in culture as Christ's representatives, things begin to change.

Churches must move into the culture in which they reside. The culture is exemplified by the community in which a church body finds itself. In the four spheres of evangelism mentioned earlier, this would be Judea. Judea is the geographical area stretching from a one-fourth to a five-mile radius around a church's meeting location. A fit church will engage the community in this geographic area.

Community engagement involves three basic approaches: attractional, missional, or connectional. These three approaches can be summed up in the following phrases: come and see (attractional); go and be (missional); go and bring (connectional). " (McIntosh and Stevenson, "Building the Body", Baker Books, 2018, p53-54)

Tips: A church that engages community would have:
  • Defined where our Jerusalem, Judea, Samaria, and the ends of the world are;
  • Regular meetings with community leaders to find out how we can be of help to them;
  • Encourage church members to be involved in community activities like coaching youth sports, joining service clubs, being active in forums, etc;
  • Studied the needs of the community;
  • Their pastors serving a day a week outside the church;
  • Engaged in service evangelism;
  • Community recognizing our church for our contributions. 

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Monday, May 28, 2018

BookPastor >> "40 Questions about Church Membership and Discipline" (Jeremy M. Kimble)

This review was first published at Panorama of a Book Saint on July 19th, 2017. 

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TITLE: 40 Questions About Church Membership and Discipline (40 Questions & Answers Series)
AUTHOR: Jeremy M. Kimble
PUBLISHER: Grand Rapids, MI: Kregel Academic, 2017, (272 pages).

What is the purpose of Church membership? Is it enough to just attend Church? Why should anyone bother about some official papers just to be a member? Biblically, we are already members of the Church of God, so why even mention Church membership? What about Church discipline? This book covers these topics in a Q&A manner, giving a broad range of perspectives and implications. It is divided into three categories of questions: Theological; Ministry; and Practical. The author's conviction of Church membership is this: Church membership and discipline is critical to the life of a Christian. Membership is about community and responsibility. Discipline is about authority and accountability. Kimble provides three basic reasons for Church membership:
  1. The Perseverance of the Saints is about community development
  2. The Church is the invisible spiritual community made visible
  3. The Church is a people in covenant with God to one another.
He also gives three reasons for Church Discipline:
  1. It's instructed by Scripture
  2. It is biblical love
  3. It facilitates the perseverance of the saints.

Wednesday, August 02, 2017

Midweek Meditation: "Nouwen on Discernment 5" (Exercises)

TITLE: Discernment: Reading the Signs of Daily Life

Exercises for Deeper Discernment


  1. Discernment is about seeing, knowing, and being known. Do you want to be seen by God? Do you want to be truly known, with all your inner thoughts and outer activities laid out before an all-seeing, all-knowing God? Write a personal letter to God openly and honestly looking at the areas of life you are not sure you want God to investigate. Of course, God knows these things already. This is an exercise for you to see what areas of your life you might want to keep private. Once you identify them, pray that God will help you see yourself (and these tender areas) fully as God sees you.
  2. People who are "reborn from above" (John 3:7) are those who seek to do what is pleasing to the Spirit of God. Make a list of all the activities and desires of your heart that you believe are pleasing to God. Try to write a poem or hymn of praise or gratitude for all God's goodness that overflows into your life.
  3. Define your spiritual community. Who is allowed to know you and hold you accountable? If you have identified people who know you at a soul level, take a moment to write them a note of thanks for their role in your life. If you did not identify persons who have free range in your life to lift you up and encourage you, begin to pray about who to cultivate as a spiritual companion and how to do it. Discernment performed alone often can become delusion. We need each other.
  4. What shared practices (meditation, prayer, songs, Eucharist, silence, service in the world) are your most natural pathways to listening to God in your daily life? Reflect on the times when you discerned God's presence. What were you doing? Where were you? What insight might these reflections give you about your need for sacred time and sacred space?

(Henri Nouwen, on "Embracing the Practice in Solitude and Community" in Discernment, New York: NY, HarperOne, 2013, 18-19)

Monday, November 14, 2016

BookPastor >> "The Listening Life" (Adam S. McHugh)

This review was first published at Panorama of a Book Saint on April 8th, 2016.

conrade


TITLE: The Listening Life: Embracing Attentiveness in a World of Distraction
AUTHOR: Adam S. McHugh
PUBLISHER: Downers Grove, IL: IVP, 2016, (224 pages).

Attentiveness is a much needed quality these days. In a culture where distracted driving is occurring more often than drunk driving, people tend to be talking more and listening less. Welcome to an age of distraction and self-seeking endeavors. According to Adam McHugh, "listening comes first" even before we were born. McHugh, an ordained minister with the Presbyterian Church USA is also spiritual director, speaker, and retreat leader. His first book, "Introverts in the Church" talks about the plight of introverts trying to find their place in churches that tend to appeal more to extroverts. This second book of his attempts to contrast the need for listening in a highly talkative world. Why listen? That is because listening is the foundational discipline for what it means to be human. It is the first step of discipleship. It helps us avoid grabbing too much sound space from others. It prepares us with a disposition to receive instructions from God rather than to tell God what God already knew. For preachers, listening comes before preaching. In this very perceptive book, McHugh provides some challenging questions:
  • If we learn to listen first, how will that impact our relationships?
  • If we discipline ourselves to listen to God first, how will our relationship with God become?
  • What if our default position in anything is listening?
  • What will happen if we learn to listen first with our ears rather than to move our lips?
  • What about listening to our inner selves?

Monday, August 08, 2016

BookPastor >> "Spiritual Companioning" (Angela H. Reed, Richard R. Osmer, & Marcus G. Smucker)

This review was first published on Feb 19th, 2016 at Panorama of a Book Saint.

conrade


TITLE: Spiritual Companioning: A Guide to Protestant Theology and Practice
AUTHOR: Angela H. Reed, Richard R. Osmer, & Marcus G. Smucker
PUBLISHER: Grand Rapids, MI: Baker Academic, 2015, (186 pages).

Every believer wants to grow but not all of them know how. While Church attendance is important, going to Church alone does not necessarily make one a growing Christian. We all need spiritual growth. We need to make disciples and obey the commandments of God. According to the authors, we need spiritual direction. As many of the resources available out there are of Roman Catholic origin, this book offers spiritual direction from a Protestant orientation, that draws from the riches of tradition and evangelical spirituality. In this book, spiritual companioning means "a way of accompanying others in intentional relationships of prayerful reflection and conversation that help them notice God's presence and calling in their personal lives, local communities, and the world."

Like any good scholar, the authors give us a working definition of terms that can be commonly misunderstood or used too interchangeably. Terms such as:
  • Christian Spirituality
  • Spiritual Guidance
  • Spiritual Direction
  • Spiritual Friendship
  • Spiritual Practice

Monday, March 28, 2016

BookPastor >> "Five Practices of Fruitful Congregations" (Robert Schnase)

This review was first published at Panorama of a Book Saint on Dec 8th, 2015.

conrade


TITLE: Five Practices of Fruitful Congregations
AUTHOR: Robert Schnase
PUBLISHER: Nashville, TN: Abingdon Press, 2007, (144 pages).

Discipleship is one of the most used words in the Christian world, in churches, and in many Christian communities. What is it? How does it look like? What are the fruits of a Christian life? Where are the evidence of a Church that is exercising the ministry of discipleship? According to the Bishop of Missouri Conference (United Methodist Church), Robert Schnase, these are summed up in five practices; namely:
  1. Radical Hospitality
  2. Passionate Worship
  3. Intentional Faith Development
  4. Risk-Taking Mission and Service
  5. Extravagant Generosity
Schnase's purpose in writing this book is to give "permission, focus, and encouragement" for churches and Christian communities to be creative and to be able to grow in all aspects of ministry. He recognizes the hunger in people to want to grow. He believes that any congregation large or small; urban or rural; as long as they are intentional about discipleship and fruitfulness, they will serve well as transformed people. Meant to be used as a discussion guide for small groups as well as those in positions of influence, it is geared toward enabling the work of sharing the gospel with all.


Monday, February 08, 2016

BookPastor >> "The Volunteer Church" (Leith Anderson and Jill Fox)

This review was first published at Panorama of a Book Saint on November 6th, 2015.  It is clearly one of the best books on servanthood and how to encourage the laity to serve willingly and passionately.

conrade


TITLE: The Volunteer Church: Mobilizing Your Congregation for Growth and Effectiveness
AUTHOR: Leith Anderson and Jill Fox
PUBLISHER: Grand Rapids, MI: Zondervan, 2015, (160 pages).

Every member is a servant in the Kingdom of God. For the Church is not a building made of bricks and stones. It is a Body of Christ made of people serving God and one another in the love of Christ. Volunteerism is in. Compulsory work is out. This is particularly so in a ministry that requires us to put our faith into action. If there is any group of people who deserves more encouragement and praise, it would be the group of people who willingly offer to serve at their own time and own resources. Weekly, they work without official pay. They do their best despite not having the best tools or training. In fact, the best form of leadership development is to increase the level of volunteerism in any organization. A Church grows not on the basis of attendance numbers but volunteer numbers. The challenge for any church is not only to encourage the volunteer numbers, but to increase the cheer among all. This book is written for three groups of people.
  1. For leaders exhausted by lack of volunteers
  2. For volunteers wanting to have more to join them
  3. For ministry staff wanting to train and to cultivate a culture of volunteerism

Monday, August 24, 2015

BookPastor >> "We Need to Talk" (Linda Mintle)

Conflicts are always around the corner. This is because people are different and whenever there are differences, there will bound to be conflicts. That is why the best way is not to avoid conflicts but to learn to deal with it constructively. This review was first published at Panorama of a Book Saint on June 19th, 2015.

conrade


TITLE: We Need to Talk: How to Successfully Navigate Conflict
AUTHOR: Linda Mintle
PUBLISHER: Grand Rapids, MI: Baker Books, 2015, (256 pages).

Conflict is inevitable. Sooner or later, even the most cordial of relationships will encounter rough patches. The fact is that conflicts in themselves are not necessarily bad, especially when we can learn to respond constructively when they occur. In Dr Linda Mintle's words, it is simply summarized in four words: "We Need to Talk," which is exactly the title and the central theme of the book. Called a "relationship doctor," Mintle is a popular speaker, a licensed marriage counselor and family therapist, and also chair of the Division of Behavioral Health at the College of Osteopathic Medicine at Liberty University in Lynchburg, VA. She deals with the topic of conflict sensitively but with firmness. Her three basic assumptions are:


  1. Conflicts are part and parcel of any close relationships;
  2. Under the right conditions, conflicts can help grow relationships;
  3. In unhappy relationships, conflicts can escalate and one needs to learn how to deal with them.

Conflicts always involve a power struggle and the key is to manage power imbalances as best as possible to balance between emotional needs, personal integrity, people's well-being, and the stress of life. In order to resolve any conflict, trust must be cultivated. Keeping secrets, being unreliable, history of betrayal, are all examples of how trust can be eroded. In order to build trust, show grace with providing second chances on the one hand and to draw boundaries on the other. Learn of Jesus' humility. Cherish differences without having to pander to every wish and fancy. Beware of the four horsemen of the relationship apocalypse: 1) Criticism; 2) Defensiveness; 3) Contempt; 4) Stonewalling. Anticipate a clash of styles and to learn strategies on how to deal with each. Be realistic with what is solvable and what is not. Like a family, one can disagree but still remember that we are all family. Families must learn to fight fair and to deal justly. There are also gender differences to be aware of. Distinguish the needs behind the desire for sex. One popular belief is that men and women have opposite views of sex and affection. Men puts sex before affection while women sees otherwise. Rather than focusing on these two, Mintle suggests both genders find ways to get validation and love in order to meet both of these needs. Mintle also gives 20 guidelines with regards to social media usage and sex.

Conflict styles also vary. Mintle pays special attention to difficult people that provokes high conflict levels. "High conflict" personalities tend to be too emotional about issues and often see things in black and white. Due to their rigid mental styles, they can become manipulative when they do not get things their way. They tend to yell and lose their tempers. They need help in controlling their anger and enabling lots of forgiveness. Use the serenity prayer as a guide.

With lots of practical tips, this book essentially helps us to clear the decks without dismissing the most difficult players. We learn to recognize the different kinds of styles and the various approaches to deal with conflicts. Sometimes it is good to minimize conflicts. Other times, it is best to deal with the situation at hand. With a positive outlook, confidence and humility need to be used simultaneously. The chapter on "Dealing with Difficult People" alone is worth the price of the book. Mintle has given us a powerful resource on how to live together with well-being of all in mind. Perhaps, for those of us who want to do something about everyday conflicts but don't know how, we need to pick up this book, learn from it, and to be equipped on how best to calm down and to promote a constructive dialogue. For Jesus' sake.

Rating: 4.25 stars of 5.

conrade

This book is provided to me courtesy of Baker Books and Graf-Martin Communications in exchange for an honest review. All opinions offered above are mine unless otherwise stated or implied.

Monday, May 25, 2015

BookPastor >> "Created for Community" (Stan Grenz)

This review was first published at Panorama of a Book Saint on March 20th, 2015.

conrade


TITLE: By Stanley J. Grenz Created for Community: Connecting Christian Belief with Christian Living (3rd Third Edition) [Paperback]
AUTHOR: Stanley J. Grenz and Jay T. Smith
PUBLISHER: Grand Rapids, MI: Baker Academic, 2014, (308 pages).

The word 'Theology' sometimes does not get a fair hearing. In some circles, just mentioning the words "theology," "Bible school," or "theological studies" would lead to sarcasm and skeptical remarks about theology being too intellectual and impractical for daily living. I have heard of opponents who drop names of various famous people who never attended Bible school. Names like AW Tozer who had such great influence but never had formal theological training, sometimes pop up that downplays the need for theological education. Of course, the face of theological education has been represented (or misrepresented) by theological publications that seem so intellectually challenging or difficult to understand. Some professors who speak at churches fail to speak at the level of the congregation. Books have also come from the direction of an ivory tower to the common man in the street. No wonder people tend to have a mistaken idea of theology and theological education. In this book, the late systematic theologian Stanley Grenz seeks to buck the trend by talking about theology from a common man in the street perspective. He makes three assertions.
  1. Theology enables us to affirm orthodox doctrine. Believers can then distinguish right doctrine from wrong.
  2. Theology helps us to teach doctrine and Christian truths. Believers can be grounded in the faith.
  3. Theology helps us learn about God and God's purposes. Believers can understand what the Bible teaches about God and God's will.

Monday, May 11, 2015

BookPastor >> "Community" (Brad House)

This review was first published at Panorama of a Book Saint.

conrade


TITLE: Community: Taking Your Small Group off Life Support (RE: Lit)
AUTHOR: Brad House
PUBLISHER: Wheaton, IL: Crossway Publishers, 2011, (256 pages).

This is a manual for building and re-building community groups from the ground up. Filled with clear tables, vivid diagrams, real-life examples, and practical steps, House provides the Church a clearly written document for building up gospel-centered community groups. Missional in outreach, and transformational for inner living, the idea of community groups is basically one that is centered on the Word, leading to love of God and neighbour.

What the Book is About
Beginning with a critical diagnosis of many modern small groups, House notices that far too many groups are trying to 'do more' instead of to 'be more' (17). Many churches are sleepy or dying simply because they lack the vital community groups. Most of them are basically on 'life-support,' where there is over-emphasis on one or a few key leaders. In a culture that looks more like a collection of disconnected individuals, House wants to encourage the formation of connected communities that knits every member bearing the common identity of the people of God.


Part One works on the foundational blocks of community groups. Based on biblical principles, a community group has a clear sense of identity in being the image of God. They recognize their calling to be a community, to glorify God. They are inspired and empowered by the vision of God's glory and kingdom. They learn that community is not an option but a must have lifestyle. Biblical groups see themselves as the Body of Christ, reflecting the values of the Church. They practice the three key distinctiveness of community groups: Pastoral Care, Discipleship, and Mission. Community groups are essentially people who have a sense of ownership of the group.

Part Two redefines the health of community groups. He contrasts the differences between the poor and the good kinds of groups:

  • Poor groups focus on pragmatic approaches; Great communities begin with convictions;
  • Poor groups react; Good communties are led to vision and envision;
  • Poor groups focus on programs and products; Good communities focus on purpose
  • Poor groups ask about 'what we do'; Good communities work from 'who they are'
  • Poor groups focus on events; Good communities on lifestyle
  • Poor groups tend to be 'life-taking;' Good communities are 'life-giving'
  • Poor groups conform; Good communities are creative
  • Poor groups see meeting up as an obligation; Good communities see meeting up as a blessing.

Part Three talks about effecting change in community groups. Beginning with repentance, the author works through meticulous details to ensure that groups can rebuild well. There is a chapter on 'boot-camp' to give churches and small groups a leg up in reforming their groups, and to take them off life-support.

My Comments

As a believer of community groups, I believe this book is required reading for all pastors, elders, and church leaders. In fact, every church member ought to read this and be convicted about being part of the church. Chapter 4 is worth the price of the book. Filled with powerful comparisons of the poor and the good kinds of community groups, it presents much food for thought for leaders. I enjoy the way the author leads the reader through the weaknesses of traditional life-support groups, to glimpse what biblical groups are made of. The key point is worth emphasizing. The Church is simply not one that contains small groups or collection of individuals for some program or event. It is not one that people gather for the sake of gathering. When groups come together and are united in the name of Christ, they become Church.

I like the way House manages to provide not only the teaching behind each idea but also some models to kick-start planning. The evolution of the "community group expectations" is a useful model to use. With the Bible as core, caregiving as practice, and outreach as an extension of the small group, such a community will be beneficial within the group as well as outside the group. There are appendices on group plan, leadership, neighbourhood outreach plan, community group replication plan, and other job descriptions to help readers get off the mark.

Good read.

Ratings: 4.5 stars of 5.


conrade



This book is provided to me free courtesy of Crossway Publications and NetGalley without any obligation for a positive review. The comments above are freely given.

Wednesday, March 04, 2015

Midweek Meditation: Community


Jean Vanier
"Community is a place where people can live truly as human beings, where they can be healed and strengthened in their deepest emotions, and where they can walk towards unity and inner freedom. As fears and prejudices diminish, and trust in God and others grows, a community can radiate and witness to a solution to the troubles of our world." (Jean Vanier) 

Wednesday, November 12, 2014

Midweek Meditation: Objectivity?

I have often heard people telling me that we need to be more objective in life. Sometimes, even in emotional matters or feelings that cannot be easily resolved or explained away, they use such a hammer of "objectivity" simply because everything to them looks like a nail. Wisely, the French novelist, Jean D' Ormesson words it accurately that there are some things in life that simply cannot be objectively seen, but to be simply be seen doing things together. Today, there are two quotes. One on marriage and the other on group consensus building.

"The goal in marriage is not to think alike, but to think together." (Robert C. Dodds)

"Where opinions, morals and politics are concerned, there is no such thing as objectivity. The best we can hope for is that freedom will enable subjective points of view to meet and complement each other." (French novelist, Jean D' Ormersson)

c

Monday, July 15, 2013

BookPastor >> "Bound Together" (Chris Brauns)

In many places, people think they can mind their own business. As long as they do their own thing, and leave others alone, things will be fine. The mentality of "You happy, I happy" is pervasive. In this book, we are reminded that such a mentality is far from the truth. We are more bounded together than we think. Just remember how one silly act of playing with fire in one apartment, burns down the whole building. This review was first published at Panorama of a Book Saint on May 24th, 2013.

 conrade

TITLE: Bound Together: How We Are Tied to Others in Good and Bad Choices
AUTHOR: Chris Brauns
PUBLISHER: Grand Rapids, MI: Zondervan, 2013, (208 pages).


Is it true that we can mind our own business all the time? Is it true that as long as we don't do things that hurt people, we are fine? Is it also true that what we do is nobody's business? No! We are more connected than we think. We are more bounded together than we can ever imagine. The sooner we realize this, the better. In this book, Chris Brauns has masterfully expressed this through the principle of the rope. That is the key to understanding this book. With the rope, we are bounded together as one. Without the rope, our relationships easily unravel. With the rope, we live in solidarity through thick and thin, in both good times as well as bad. Without the rope, we come together in happy times, but disperse during unhappy moments. The trouble with human nature is that people tend to come together in good times, but when the bad times come, they flee. They go away. They leave one another alone, disconnected, isolated, and lonely.


Beginning with an observation of an individualistic modern culture, Brauns shows us how the movie characters like the "Lone Ranger," "Shane," "Pale Rider," and more recently, "Jack Reacher" glorify the individual hero. The trouble is, it entices us to be lone rangers or individual rambos in our various contexts. Brauns notes that our modern culture "idolizes the free-floating, unhindered, and isolated hero cut off from any formal responsibilities." Such people eventually live for themselves, care for their own world, and die a lonely death. In contrast, "biblical individualism" has a healthy sense of self-identity within a participative spirit of living in community.

A) The Principle of the Rope

The first two chapters of the book is a grim reminder that we are more connected than we think we are. Take Stevie for instance, whose personal decision to become an alcoholic is a result of his whole family being alcoholics themselves. While the family members may not have taught Stevie explicitly, by their actions, they have influenced Stevie absolutely. Or the story of Achan, where the foolish actions on one man, brought condemnation on himself as well as his clan. The principles of the rope is this: "the decisions and choices made by God's representative leaders have consequences for their people."

There are both negative as well as positive examples of the rope principle. Brauns first deals with the negative part. Like the actions of Adam and Eve that lead to the downfall of man, so are our actions, that while we may like to think that they only apply to ourselves, the truth is it affects us all. Just like the Talmudic story of a group of travelers seated on a boat. When one passenger stands up, and starts to drill holes on the base of his bolted seat, everyone gets affected as water gushes in from one hole and fills the entire boat. The actions of one individual invariably affect the rest.  We are not as autonomous as we think. Our individual actions affect more people than one. Brauns then goes on to share about the biblical understanding of original sin, to explain how mankind becomes more twisted as time goes by.

There is also the positive part, where the gospel through the life and death of one man, saves the world through grace. In disentangling us from sin, we are free to be re-bounded to the Eternal God, our Lord of Heaven and Earth. Theologians have long expressed this as "Union with Christ." When we are bounded in Christ, we learn to see more from God's perspective. For example, we are more aware that God does not simply treat us as individuals, but more as people of God, his children. Solidarity in the truth is also key to life.

Brauns also touches on the objection of the rope principle, addressing the concern why we get blamed for the faults of others. Is that an unfair thing in the first place? How can my rebellion bring about negative consequences for others far away? Why should we be victimized just because of the foolish act of Adam and Eve? The second part of the book addresses this in detail.

B) Applying not Denying, the Principle Constructively

Denying the principle does not necessarily mean it will go away. For we are bounded in ways that we may not even comprehend the fullness of it all. Since we are already bounded, why not live it well? Apply this principle to joy unspeakable, where the joy of one will spread joy to others. Apply that to marriage, where the union of two persons lead to something more beautiful, and how the marriage metaphor helps us understand the relationship of the Church as the bride to Christ. Applying the rope to the roles of husbands and wives will help us appreciate the solidarity that marriage can lead to. When one hurts, the rest of the body hurts. When one rejoices, the rest of the body rejoices. There is also the wider consequences of the rope principle when applied to country and culture. The Church is a vital organ to bring about unity and solidarity, when the people live in unity and solidarity in the Church. Share our abundance of natural resources. Grow a virtuous society of sharing and caring.  Avoid radical individualism or the enthronement of the self over all others. The greatest act of love remains this: when one willingly lays down his life for others. Just like Christ.


My Thoughts

We are bounded together far more intimately than we even know. One act can lead to multiple consequences. Just like one accident on a freeway can lead to heavy congestion, missed appointments, and frustrations all around, we are to be constantly reminded of two things. First, no man is an island. Second, everyone lives in places where there are multiple points of connection and consequences. We badly need an antidote to counter the rising disease of individualism and selfishness. Such individualistic tendencies are only pathetic attempts to hide what is essential for us as human people. We are made to connect with one another. We are meant to be in touch with people, and to be considerate toward one another. If there is one message to take home from this book, it is this: We are connected to one another, whether we admit it or not, whether we like it or not, whether we realize it or not.

Brauns has given us a valuable book to show us that we are bounded together as human beings, and that we need one another. We need each other to work together and live together. We need one another in order to build a community for all. The musketeers's famous words still ring through: "One for all, and all for one!" Just like one bad act like Adam/Eve can lead to the downfall of mankind, one great sacrifice of love, through Jesus Christ gives the whole world life and eternal salvation. Even though some of us can be critical about the idea of original sin, we must similarly grapple with the truth of the gospel. We cannot criticize God just on the basis of sin. We need to acknowledge the God of love, who despite his greatness, chooses willingly to humble himself, to take up the Cross, to be humiliated, executed, and finally raised from the death. Why must God go through all the trouble? It is simply this. Love binds us together. God is not one who is distant far away. He is now near, and he is always here.

Some people may choose to deny the principle of the rope, and carry on a mind their own business model. The truth is, sooner or later, they will come to the crossroads of human connection and communities of people. The sooner we accept the reality of relationships, we better we can become more human. We are indeed made for each other. We are bounded together.


Rating: 5 stars of 5.


conrade

This book is provided to me free by Zondervan and NetGalley without any obligation for a positive review. All opinions offered above are mine unless otherwise stated or implied.

Friday, April 26, 2013

Gospel Choir @ Britain's Got Talent

This video clip is powerful. It shows how the contestant remains cool and calm, even when Simon Cowell makes fun of him. Watch the moving clip, and how it all comes together in powerful rendition of people lifting up their voices to God. It reminds me again of the limitless opportunities we can be a witness to the world. If people do not go to Church, the Church can go to them. Yet, one important thing remains. If Christian people are more involved in worship, if believers in Christ manifest their passions and love for God in everything they do, if worshipers each Sunday give forth their all to worship God, will it not be an attraction in itself?

Simon Cowell Made Fun of This Gospel Singer And Then Was Blown Away from believe836 on GodTube.

Sometimes, I think reaching the world in its simplest form is this. When Christians worship the Lord wholeheartedly, every time they come together in the Name of the Lord.

conrade

Tuesday, April 23, 2013

Ten Warning Signs of an Inward Looking Church

I read with interest Thom Rainer's article entitled, "The 10 Warning Signs of an Inwardly Obsessed Church." Briefly put, they are:
  1. Worship Wars
  2. Prolonged Minutia Meetings
  3. Facility Focus
  4. Program Driven
  5. Inwardly Focused Budget
  6. Inordinate Demands for Pastoral Care
  7. Attitudes of Entitlement
  8. Greater Concern about Change than the Gospel
  9. Anger and Hostility
  10. Evangelistic Apathy.
This list is backed by what Thom Rainer says is his "research of churches and consultation with churches." As readers, we can just take his word for it. As for application, I can safely say that some, if not all, will apply for our individual church communities. How do we read such a list? Do we appear defensive about it all? Or do we allow ourselves to wallow in our poor state, and worse, do nothing?  Let me try to look at each of them from a redemptive angle. This means that even though each of them are warning signs about an inward looking Church, there is still hope in turning it around toward being a God-ward looking Church.

Looking Redemptively At Each of Them
"Worship Wars" is a common phrase used to describe the two camps: Traditional vs Contemporary. This is still happening in many churches. That is why I think it is important for us to be open about it, and to call a spade a spade. Call the war a war. Then ask whether it is a necessary war in the first place. If we are guilty of constantly squabbling over whether to do a more "traditional" kind of worship with hymns, instead of "contemporary" choruses and modern songs, we are essentially more concerned about human preferences rather than what is the purpose of singing in the first place. I think the worship wars is another point of contention among people of different generations. After all, it is another way in which different music styles and preferences appeal to different age groups.

Redemptive Perspective #1: Focus on the theme of the worship. Choose songs that reflect a healthy variety across the different music eras. It is not the music that is the point. It is how the music, the tempo, and the overall worship mood POINT to the Creator God.

"Prolonged Minutia Meetings" is basically about majoring on the minors, putting undue weight on mundane matters, to the detriment of what is more important to the gospel. Sometimes, people call meetings simply because they feel safety in numbers.

Redemptive Perspective #2: Keep meetings in their proper perspective. One of the key ways is to set time limits right from the start. Consider the importance of each topic right from the start, assign time limits, keep watch on the time spent on debating the topic, and be prayerful throughout.

"Facility focus" is about churches that also put more emphasis on self-preservation instead of open giving.

Redemptive Perspective #3: Maintaining the facilities of the Church is still a part of good stewardship. We cannot do away with that. What is important is to remember that keeping the facilities intact is not the purpose of the Church. The purpose is to shine as the light to the neighbourhood, and to let the Church be community  to all, and not just Church for some. This many even mean risking theft, sabotage, and all kinds of abuse when Church starts to be open to inviting strangers into the facility. The key thing in preserving the facility is to ask: What or who are we preserving the building for? How is the building being used for the gospel?

"Program Driven" is something many churches are dependent upon in order to draw in the people, to give people something to look forward to. I am a little ambivalent when it comes to this. We need programs. We also need focus that the programs is trying to get us toward. The key is to remember what the programs are leading us toward, and not let programs become an end in itself.

Redemptive Perspective #4: Rather than to throw away programs altogether, why not line up each program with the mission and vision of the organization. How much is it serving the needs of the inside community? How much is it serving the needs of the outside community? How is the balance?

"Inwardly Focused Budget" is a tell-tale sign of what is more important to a Church. What if the majority of the Church budget goes into its own programs? Worse, if members feel comfortable about spending more than 80% on their own programs and self-preservation, that will be a clear sign of an inward looking Church.

Redemptive Perspective #5: Take a step of faith. Cut back on inward budgeting and expand the giving. Be stingy when it comes for spending on self. Be generous, even lavish when spending on the needs of the community around us, in missions, in outreach, and in helping the poor.

"Inordinate Demands for Pastoral Care" is something that often bogs down the time and energy of leaders in any organization. When this happens, the Church no longer looks like a city whose light is set on the hill for all to see. It resembles the ambulance light inside the organization, constantly flashing at each member's house. Working 24x7, the Church's constant cry for care amid personal pain makes us wonder about the theology of care in the Church. After all, a healthy Church is one that exercises all the gifts, and not dependent on a handful of people only.

Redemptive Perspective #6: People are tougher than what we think. Given the right push and motivation, they can be part of the solution instead of part of the problem. Instead of constantly clamoring for attention, I think it is important to learn to be dependent on God, and to ask God to show us how to be people who give care instead of waiting for care to come to us.

"Attitudes of Entitlement" is something ingrained by the culture around us. Many of us grow up thinking that the world owes us a living. I think it stems from people still in an immature stage of faith. A growing child of God will learn that his dependence is on God more and more, and on the world less and less.

Redemptive Perspective #7: The key thing is not to cast a blanket stare at people wanting their needs met, or requests fulfilled. It is to sieve away the unnecessary from the essential, and the prioritize the meeting of needs according to the latter instead of the former. We are all entitled to some essentials. In fact, when a Church gathers, there are some non-negotiables, such as acknowledging God in prayer and thanksgiving, worshiping God when we come together in God's Name, and loving one another.

"Greater Concern about Change than the Gospel" is a little more tricky. I think what Rainer is referring to is the resistance to change that is the problem. In my experience, many people are willing to change, as long as it happens far away, or to some other people and not themselves. The trouble is, the gospel changes lives. Any change must reflect that gospel work in us.

Redemptive Perspective #8: Do not change for the sake of changing. Change according to how the gospel first changes us. This calls for a realistic and honest snapshot of where we are currently. This demands a clear vision of where we need to go. In between, we are all to serve one another, and let changes reflect that desire to serve God, our community, and one another better. 

"Anger and Hostility" is a real problem in many churches. I have heard people complain about the place of power and politics even in Christian organizations. Sometimes, people call it leadership struggles or takeovers. It all boils down to relationships that have broken down, and the Church subsequently moves towards a painful split. Forgiveness and graciousness rank supreme.

Redemptive Perspective #9: Think unity. Think togetherness. Think about where one's anger and hostility is helping the Church. Sometimes, we tend to think that truth and principles upheld are more important than relationships. Wrong. While the former is important, do not forget that Christ came to die for people, not principles. It is better to be wronged for doing right, than the be right by wronging others, whether intentionally or unintentionally.

"Evangelistic Apathy" is described by Rainer about a lack of evangelistic fervor by many of the members. When it comes to only the pastor or certain leaders sharing the faith, it makes one wonder about the health of the whole Church. One can do evangelism and then be self-gratified that one's responsibility is done. Wrong. When it comes to sharing the gospel, it is a growing fervour, not a one-off endeavour.

Redemptive Perspective #10: Evangelism begins at home. It begins with a clear sense of gratitude of God's grace for our own lives. There is both inreach as well as outreach. However, first, there needs to be a divine reach from God to us. Are we touched by the Holy Spirit? Is Christ real in our hearts? How much do we comprehend the love of God? If we do not get this first foundation in place, any evangelistic effort will be build on the sinking sands of apathy and cold spiritual state.


conrade

Monday, January 07, 2013

BookPastor >> "Special Intentions" (Claire Coleman)

In any culture that is self-serving, self-seeking, and self-supplying, there will be a constant asking of "What's in it for me?" That is not the way to build a caring and sharing society. In order to break the kingdom of self that revolves everything around self, we need a big does of other-centered actions. If you are looking to break your cycle of self, why not consider picking up this book? This review was first published at Panorama of a Book Saint on September 1st, 2012.

conrad

TITLE: Special Intentions: Remembering Others in Personal Prayer
AUTHOR: Claire Coleman
PUBLISHER: Bloomingdon, IN: Westbow Press, 2012, (226 pages).

Big hearts come in small prayers. Gracious hearts go out to others more than self. The dual pronged approach laces this unique book on prayers for others. In a delightful display of Philippians 2:4 in action, Coleman puts her prayers into writing, her care for others in praying, and her love for God through caring and sharing for a world in need.

This is not a book of prayers. Neither is it about prayer or how to pray. It is about keeping others in our thoughts, and in our care. It is about remembering the oft ignored, and caring for others. As sinful people, we all have a tendency toward selfishness, toward self-seeking endeavors. This book seeks to buck this trend intentionally. Instead of "good intentions," the title of the book is geared toward seeing people as unique and precious. The front paints a very meaningful reflecting of needs as best as we can. The more we can observe with our various senses of the needs around us, the better we can pray. The little drop of water at the end of the leaf resembles a tear drop. For me, it means authenticity and a deepening connection with the people being prayed for. I love this image.

There are reflections of life and of prayers about loving one another. There is an empathetic ear toward listening for the burdens for others. There is a growing awareness of gratitude and an encouragement to persevere when the times are tough. Coleman remembers the very public figures like politicians, the law-enforcement officers, the public servants, to the very private moments with personal friends. She observes buildings and structures with gratitude. She echoes the cries of people in dire straits. She prays over the ups and downs of people from different walks of life. She even covers the emotional turmoil over the dying of pet animals. From people in hospices and hospitals, to busy executives in the office, from the school classrooms to prisoners in a lonely cell, Coleman's capacity to think deeply and care widely is amazing. It takes an observant eye to see beyond the obvious. It takes a meditative heart to pray continually. Above all, it demonstrates a love for people, the way that God loves people. Thank God for authors like Claire Coleman, who shows us through "Special Intentions," that it is not only possible to love beyond ourselves and our own needs, it is a delight and a privilege to do so.

The biggest benefit in reading this book is to learn from Coleman a very unique way of plumbing human needs and emotions beyond the superficial layer of a Hi-Bye society. It will cause us to pause our busyness, and to remember a higher cause for good. For Christians, this cause will always be love. Use this book for group prayers. Use it for personal praying. Not only will it be a small step to make the world a better place, it is a big step to grow our inner hearts to be a more loving grace.


Rating: 4.5 stars of 5.

conrade

This book is provided to me free by the author and Maryglenn McCombs book publicist without any obligation for a positive review. All opinions offered above are mine unless otherwise stated or implied.

Monday, August 20, 2012

BookPastor >> "Still" (Lauren F. Winner)

Lauren Winner remains one of my favourite Summer school professors at Regent-College. This book is part memoir, part reflections on faith and life. Immensely personal, readers are invited to share in a journey through healing from brokenness, friendship during loneliness, and faith strengthened amid fear of doubts and desolation. This book was first published at "Panorama of a Book Saint."

conrade

TITLE: Still: Notes on a Mid-Faith Crisis
AUTHOR: Lauren F. Winner
PUBLISHER:New York, NY: HarperOne, 2012, (248 pages).

This book is raw honesty littered with sparks of creative wit. It distills the author's search for personal authenticity and divine spirituality by setting oneself in a profound stage called the "middle." Beginning with a painful recollection of events and emotions surrounding her crumbling marriage, she opens herself up with her pen, meandering through rivers of critical thoughts and practical theologies. She experiences the lows of being alone again as well as the highs of being in Church, enjoying the God she loves. She encounters walls of questions that forces her to seek out ways to overcome her despair and doubts. Toward the end, the reader can see a struggling author trying to weld together the broken pieces of her relationships, her religious beliefs, and settles in a resolving-yet-not-resolved "mid-faith" position. Yet, these beginnings and the ends are not the definitive vocabulary of this book. What makes this book especially gripping and enduring is her journey to the middle, around the middle, and from the middle. In a nutshell, this book had me at the middle.

There are three reasons why this book is worth reading. Firstly, it is raw honesty that opens up a can of thoughts that surrounds a person's struggle. Some people use food, fun, and frolic to deal with their breakups. Others venture into new age spirituality to escape from their pain. Not Winner. She lets herself be embraced by the warmth and enduring love of friends. I appreciate her personal struggle through church going.

"Sometimes I cannot say much about why I go to church other than what people who go to the gym say: I always feel better once I'm there; I feel better after; it is always good for me, not good in a take-your vitamins way, in a chidingly moralistic way, but in a palpable way. Perhaps to say this is to turn religion into therapy. But church is therapy, that is one of many things it is, and as my friend Mike once told me, the real problem lies not in recognizing the therapeutic balm in the gospel;the real problem is going through life thinking that the health you need can be found anywhere else." (33-4)

Secondly, she lingers on thoughts of God and her faith, through Church going, through her struggles with anxiety, through literature of John Updike, Emily Dickinson, and Anne Sexton, the Biblical characters, as well as the spiritual masters. She indulges her fondness for spirituality in both her spiritual conversations with her spiritual director, as well as her reflections on the spiritual masters of old. Sprinkled throughout the book, there are snippets of spiritual insights from Frances de Sales, Margaret Funk, the desert fathers, Richard Rohr, Thomas Merton, Augustine, and many more. What I find most fascinating is her weaving of her Jewish upbringing and Christian teaching, culminating in a very nuanced understanding of biblical characters and stories. One example is her description of Purim in the book of Esther. Here are some of her very memorable reflection of how the Book of Esther can also be called the book of the hidden God.

"I wonder: when Jesus comes back, when God consummates God's program, when redemption is complete, will it be possible for God to hide? I wonder if the trick is not drinking until you can't tell the difference between Mordecai and Haman, but until you can't tell the difference between God's hiddenness and God's presence, or perhaps until you can't tell the difference between God's hiddenness and God's absence, for that finally is the question, that is the anguish - to abide in God's hiddenness is one thing, to abide in God's absence is altogether something else." (115)

Finally, my favourite part of the book lies in her gentle and firm squeezing out of the meaning of the middle voice. Such a mood effectively counters the impatience of a culture of immediate gratification, and prepares one to enter into a humble spirit that rises in anticipation of God and what God is about to say to us. Such a voice forces us to go through the discipline of the middle, the journey being taken. It makes us question the way we allow ourselves to be locked in by worldliness through easy boredom and frivolous busyness. It pushes us to appreciate the sacraments, the rituals of Church, surprising revelations of Scripture, and the warmth of friends. For a world that prides itself as the main thing, Winner has reminded us again that all of us are small characters trying to make some sense in our small ways what it actually means to live on earth. Most importantly, from a middle position, we begin to realize that we are only a small person in a world made by God, and just like the Jewish day that begins in sunset and culminates in sunrise, believers in Christ who begins their struggles in darkness will see the light more and more.

"If English had a middle voice, I would use it to speak of prayer: I would let the middle remind me that I am changed by this action, by these words, this supplicant's posture; I would let the middle tell me, too, how there is something about me that allows the action to take place - my desire, my endless need. And I will let the middle bespeak the hidden agent, the One who animates my prayer; though undisclosed, though sometimes even forgotten. If I could make English speak a middle voice, I would use it to tell you what little I know about belief, about worship, about impatience, about love." (157)

This book is Lauren F. Winner at her finest.

Rating: 5 stars of 5.

conrade

Monday, July 16, 2012

BookPastor >> "The Search for God and Guinness"

This review was first published on 9 June 2012 here.

conrade


TITLE: The Search for God and Guinness: A Biography of the Beer that Changed the World
AUTHOR: Stephen Mansfield
PUBLISHER: Nashville, TN: Thomas-Nelson, 2009, (276 pages).

Do you know....

  • That the water used for the world famous Guinness stout beer comes not from the Liffey River in Dublin, but from the mountains of Wicklow, south of Dublin?
  • That Arthur Guinness started the first Sunday School in Ireland?
  • That Guinness Stout is also a health beverage?
  • That workers at Guinness receive some of the best wages in the world, and benefits extend generously to their dependents as well?
  • That Guinness has strong Protestant roots and still thrives in a largely Roman Catholic land?
  • That Guinness is a household name in Ireland?
  • ....

He has written about the two most powerful persons in the world (George W Bush and Barack Obama), a top religious figure (Pope Benedict XVI), as well as the extraordinary men in history like Winston Churchill and George Whitefield. He has also written about healing from Church hurts. Now, Mansfield continues his journey through one of the most recognized icons in the beer industry: Guinness Stout.

Friday, July 13, 2012

CHC Pre-Judgment Daze (Three Planks to Remove)

TITLE: CHC PRE-JUDGMENT DAZE (Three Planks to Remove)
Written by: Dr Conrade Yap
Date: 13 July 2012

[In this article, I want to caution anyone about pre-judging the CHC case. More importantly, it is to take another look at what Jesus means when He says, "Do not judge." It means to remove three planks of pre-judgment, so that whatever we say edifies rather than destroys.]

It has been more than 2 weeks since the much reported arrests of the five leaders from City Harvest Church in Singapore, including the founder, Kong Hee. I remember how this one news has become a hot-potato issue, splitting the public into multiple camps, both Christians inside the Church as well as outside the Church. The media has their say. The unbelievers have their say. Many vocal supporters of the arrested leaders also had their say. It does not take any genius to recognize at least three main views.

The first view is a point-blank judgment, that says, "You guys deserved it!" It is simply based on a gut-feel without firm reference to any pointed evidence. The second view is an active rebuttal to the first, but also committed the error of pre-judgment. This second view has triggered public statements of defence from both the Church as well as many individual groups within the MegaChurch. It looks like it is based on what they want to believe, more than what the evidence suggests.

The third view, are watchers, where people anticipate with interest how much punishment and how CHC is going to deal with the fallout of a potential conviction of the five prominent leaders. This is what the Germans call, "schadenfreude" in action, a word describing the heightened interest of people surrounding the misfortunes of others. It refers to the curiosity that peaks as a result of bad things that happen to other people. In John Portmann's treatise of this topic, he argues that our delight or disgust about bad things that happen to other people, is more a reflection of our own selves rather than the issue itself, (see my review of his book here). In my opinion, all of the three views above have committed the cardinal mistake of pre-judgment, albeit in varying degrees.


My purpose in this article is to make a plea to all not to pre-judge. Let justice runs its course. In the meantime, watch ourselves that we do not sin. Our goal is not to try to meddle in other people's messiness, but to deal with our own muddiness. Beware of three planks.


Beware the Three Planks of Pre-Judgment

A) The Statement, "Do Not Judge"

In this followup article to my earlier article on the CHC arrests, I want to bring into focus Jesus' teaching about judging one another. The first plank is what I call the "Shut Up" plank. In other words, when in doubt, learn to shut up. Let me quote the passage in full.
“Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.” He also told them this parable: “Can a blind man lead a blind man? Will they not both fall into a pit? A student is not above his teacher, but everyone who is fully trained will be like his teacher. “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye. (Luke 6:37-42)
The words, "Do not judge!" are often quoted for selfish reasons. Instead of letting God's word speak, it has become a tool to shut people up, especially those who oppose your view. It has become three useful words to take the moral high ground. It has become commonly used but often misunderstood.

Legal wise, the courts have recently sent out warnings to CHC to shut up as the case is pending judgment. Likewise, it has warned other inside parties not to comment farther on the particulars of the case. My question is this: Is "Do Not Judge" equated to only shutting up? No. When in doubt, shut up. Can we who are blind to the facts, see clearly what the facts are about?

B) The Sawdust and the Plank

The second plank goes beyond shutting up. It is the "Ask Appropriate Questions Humbly" plank.  When Jesus says, remove the plank from our own eye first? It does not just mean that we shut ourselves up. Neither does it mean we cannot comment anything at all.  It means, if you want to make statements, do so out of a clear heart and mind. Better still, be pure as God the Father is pure. Let me deal with the context of "Do Not Judge." In the preceding verses, remember the few examples? I call them the two negatives and the two positives. Note the reciprocal nature.
  • NEGATIVE: If we judge, be prepared to be judged likewise.
  • NEGATIVE: If we condemn, we will likewise be condemned.
  • POSITIVE: If we forgive, we will likewise be forgiven.
  • POSITIVE: If we give, it will be given to us.
In addition, Jesus reminds us that the blind cannot lead another blind, just like a student cannot pretend to be more than his Master, until he is fully trained, that is. Jesus then lists the impediments to our own journey to holiness: Pre-judgment. I call this the pre-judgment daze. Pre-judgement daze is that condition of a muddled person trying to use his own mud to wash another person's dirt.

We become muddle-headed when we commit the following pre-judgments. We dazzle ourselves into self-deception when we fill our heads,
  • Thinking we are so smart and knowledgeable as if we have seen all the evidence with our eyes and testimonies with our own ears.
  • Thinking that the crimes of others are worse than us.
  • Thinking that we see better than most.
If not, we will be behaving as if we know more than God, which is precisely what Jesus is speaking out against in Luke 6:40.

C) On the China Wine Music Video

The truth is, we are not as pure or innocent as we like to think. I know there are lots of criticisms over the "China Wine" project. Here, we need to be careful on what we mean by results.

When we criticize projects like "China Wine," are we being fair? Are we clear ourselves about the WHOLE project? If unsure, suspend your judgment. Only judge according to what you know or see. Leave speculation, and the unknowns as unknowns to us.

Personally, I do not have the details behind the rationale and the results of the music video. I do not like the video at all. That does not mean I can pre-judge the results or the process. For people who cannot see how "China Wine" can lead to conversions, they need to remove the "plank" out of their own eyes first, before they can see.

  • Rather than an emphatic, "This is useless!" Ask: "How is it useful for the Kingdom?"
  • Rather than declaring: "Those are worldly!" Ask: "Show me your reasons."
  • Rather than pre-judging the results, ask to learn from the people what is going on.

All of the three questions above do one thing: They disagree with the video, but are open to acknowledge the possible presence of other unpublished facts about the video. They ask appropriate questions without pre-judging.

Do not pre-judge the good intentions of others, especially those who accuse Sun Ho and Kong Hee of intentionally committing fraud, and of living off the money of the rest of the Church. The details remain unknown to most of us. Thus, let our judgments be minimal, better still, none. If you want to make a judgment, find out the facts first. Learn to ask appropriate questions without pre-judgment first. Humbly.

D) The Plank of Non-Involvement

The third plank I want to highlight is called the plank of non-involvement. Jesus warns those of us who "pay no attention" to our own eye. Those of us who think so highly about our own definitions of outreach and evangelism, what are we ourselves doing about it?

If China Wine is a "speck" people complain about, what about the "plank" of not doing anything at all with regards to witnessing, outreach, missions, and evangelism?

Some critics like to use the remote control of easy criticism to shoot down the efforts of others. If they themselves are unwilling to venture into unknown territory of Hollywood and the entertainment industry, why "pull the rug" out of others who are trying their best to be a witness there? By pre-judging the efforts and the results of "China Wine," are we not guilty of seeing the "sawdust" of the witness of China Wine, and ignoring the "plank" of non-action, non-outreach to the people in the entertainment industry? In other words, when we ourselves are not actively witnessing to the target industry, why are we then trying to pull out the "sawdust" of others trying their best to be a witness of Christ there?

The purpose of the sawdust and the plank episode is not that we cannot judge. It is we need to become clear and pure ourselves first, so that we can see the impurity outside us. For to try to give advice to another without ourselves being clear is doing others a disfavour. This is a critical teaching. Without being pure ourselves, we cannot judge or pre-judge others fairly. Let me close with a story. The great ascetic, Evagrius Ponticus tells the story of a disciple wanting to learn what purity is about. Asking the great teacher, the disciple asks what he must do in order to save his soul.

"Go and insult the dead." says Macarius, the Teacher.

The disciple obediently goes to the cemetery and insults the dead as best as he can. Returning to the Teacher, the Teacher then asks, "What did the dead say?"

"Nothing. They said nothing." comes the reply.

Macarius then says, "Be like the dead. Judge nobody and learn to keep silent."

Summary

Beware the three planks of judgment. If you have no facts at all, practice removing your first plank by shutting up. If you are genuinely interested in fairness, and in the kingdom of God, learn to remove the second plank by asking appropriate questions, without any pre-judgment. If you are personally aware of your own sinfulness, why highlight other people's sins more than your own? This leads us to the third and most important plank we need to remove: the plank of non-involvement.

There is a joke that talks about the difference between eggs and ham. The chicken contributes eggs, while the pig is totally committed. Too many people like to behave like chickens, throwing eggs at others. Remember that any party taken before the courts are fully in. They are fighting for their lives, their careers, their reputations, etc. It is not a time for anyone, especially a Christian to comment gleefully, or arrogantly. It is a time for us to reflect on ourselves and how we practise our faith. Above all, if any Christian thinks they are purer and brighter, and more Christlike than the arrested leaders of CHC, Kong Hee and all, do not simply talk. Show grace. Demonstrate gentleness. Let Christ shines through you.

If we can remove the three planks of pre-judgment, we will have done ourselves and others a favour. We have made a turn to the direction of holiness.

THOUGHT: "You will find as you look back upon your life that the moments that stand out, the moments when you have really lived, are the moments when you have done things in a spirit of love... The test of a man then is not, 'How have I believed?' but 'How have I loved?' The test of religion, the final test of religion, is not religiousness, but love. Not what I have done, not what I have believed, not what I have achieved, but how I have discharged the common charities of life." (Henry Drummond)

conrade

Thursday, July 05, 2012

United We Stand

This photo makes me sit up and ponder about Eugene Peterson's book: "A Long Obedience in the Same Direction." He begins the book with a powerful observation of life: "This world is no friend to grace." If that is the case, may the Church lead the way with grace. May we all be united in God's grace, and live united as God's one people.

United we stand. (Photo Credit: Unknown)

These squirrels have something for us human people to learn from. They are united together in the same direction. Can we cultivate that in our churches?



conrade

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