Showing posts with label Old Testament. Show all posts
Showing posts with label Old Testament. Show all posts

Monday, June 04, 2018

BookPastor >> "The Heartbeat of Old Testament Theology" (Mark J. Boda)

This review was first published at Panorama of a Book Saint on July 27th, 2017.

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TITLE: The Heartbeat of Old Testament Theology: Three Creedal Expressions (Acadia Studies in Bible and Theology)
AUTHOR: Mark J. Boda
PUBLISHER: Grand Rapids, MI: Baker Academic, 2017, (240 pages).

It has always been challenging to tackle the Old Testament. Not only is it of an ancient culture, the language can seem quite primitive when compared to contemporary times. Even if the language barrier can be overcome, there is the challenge of size and contexts. That is why the Old Testament are preached and taught relatively less than the New Testament counterpart. Various approaches have been used to study the 39 books of the first testament. A popular method is the genre approach, which subdivides the books into Law; History; Poetry; the Major and Minor Prophets. Some would use the Christ-centered interpretation, which sees every Old Testament book from the perspective of Christ. More recently, there are books about using the New Testament as a lens to view the Old Testament. There is also the seminary approaches of biblical and systematic theology, albeit used for different purposes. All of them have their merits and weaknesses. Enters the "Three Creedal Expressions" approach by Mark Boda. Before going into his heartbeat framework, he reviews four major approaches to the OT:

Monday, April 30, 2018

BookPastor >> "The Old Testament is Dying" (Brent A. Strawn)

This review was first published at Panorama of a Book Saint on June 9th, 2017.

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TITLE: The Old Testament Is Dying: A Diagnosis and Recommended Treatment (Theological Explorations for the Church Catholic)
AUTHOR: Brent A. Strawn
PUBLISHER: Grand Rapids, MI: Baker Academic, 2017, (336 pages).

It all began at a Bible class the author was teaching. When asked about Old Testament references to Jesus' words, his class responded with a blank. People might have claimed to believe the Old Testament as canonical scriptures. Unfortunately, their lack of knowledge and interest are disconcerting. For some, they would even say that "Old Testament is dead." Author Brent Strawn lists four 'hard data' reasons why it is not dead but dying. First, many are increasingly religious, yet religiously illiterate. Using a Pew Research Center data, evangelicals and mainline Christians score poorly in their religious knowledge. They are not even familiar with the big stories or details of fundamental truths of the Bible or their historic faith. A majority (over 80%) do not even know about the Reformation! This is disconcerting because such basic things are not even recalled correctly. Not only that, in a secular age where it is becoming unpopular to talk about religion in public circles, even religious people hardly talk about their faith. The second concern is about sermons. Based on collections of best sermons, there is a trend that shows us most preaching focus on the New Testament (four out of five). Not only that, whatever Old Testament texts quoted are not dealt in much detail relative to the New Testament passages. Among Old Testament passages, most popular are the Psalms, Genesis, and Isaiah. There is a general preference for familiar passages too. It comes as no surprise that unfamiliar passages from the Old Testament are taken up by professors or scholars of Old Testament, so-called experts. Strawn has high praise for preachers like Walter Brueggemann who preaches often and brings to life OT passages. Third, the use of hymnody based on Psalms may look encouraging at first. On closer look, the way many hymns had been phrased is a misrepresentation of what the psalms mean in their original contexts. Some writers pick and choose the types of Psalms used and are not familiar with what the Psalms actually mean when taken as a whole. According to research from W. Sibley Towner, contemporary use of the Psalms in hymns tend to be selective and functional. It is more about what works rather than what the Psalms are saying to us today. Being selective of some also means being neglectful of others. Indeed, it is worrying when man tries to take God's Word and manipulates it to mean more of what man wants rather than what God means. Misrepresentation leads to misinterpretation, which in turn will lead to misapplication. Fourth, Strawn examines the Revised Common Lectionary, the supposedly last bastion of hope for a more even coverage of both the Old and New Testaments. He also finds several things wanting and imbalanced in what is supposed to be a balanced work. Some readings are easily omitted by users. Certain weeks are focused on New Testament readings and preachers often for various reasons choose New Testament passages from the lectionary.

Monday, December 18, 2017

BookPastor >> "Preaching Old Testament Narratives" (Benjamin H. Walton)

This review was first published at Panorama of a Book Saint on Jan 20th, 2017.

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TITLE: Preaching Old Testament Narratives (Preaching with Excellence)
AUTHOR: Benjamin H. Walton
PUBLISHER: Grand Rapids, MI: Kregel, 2016, (256 pages).

What does it mean to preach with biblical authority? How do we preach in a manner that relates to modern life? What is biblical preaching and expository preaching? This comes from sound exegesis and hermeneutics, followed by an appropriate rhetoric. Beginning with the stories of three pastors trying to preach biblically and with relevance an Old Testament narrative, this book compares the differences between Old and New Testament narratives. We are advised against adopting a "monkey-see-monkey-do" method of interpretation. He teaches us terms like:

  • Complete Unit of Thought (CUT)
  • Original-Theological Message (OTM)
  • Take-Home Truth (THT)
He cautions us from ways of misapplying the Bible: like springboarding; universalizing plot lines; and ways in which we fail to consider properly a CUT; a OTM; and a THT. Walton shows us the way through the following steps:
  1. Selecting a CUT
  2. Identifying the Theological and Historical contexts
  3. Studying the Plot
  4. Discovering the OTM
  5. Crafting the THT

Monday, December 12, 2016

BookPastor >> "How to Preach and Teach the Old Testament for All Its Worth" (Christopher J.H. Wright)

This review was first published at Panorama of a Book Saint on April 16th, 2016.

conrade


TITLE: How to Preach and Teach the Old Testament for All Its Worth
AUTHOR: Christopher J.H. Wright
PUBLISHER: Grand Rapids, MI: Zondervan, 2016, (288 pages).

Christians who believe in the authority of the Bible will have no problem about the importance of the Old Testament. However, when it comes to communicating the truths and the nuances of the biblical texts for the general audience, it becomes more challenging because of the ancient contexts, the archaic languages used, and how it is relevant for contemporary cultures. Author Christopher Wright has seen it all. He knows how infrequent preachers use the Old Testament for their Sunday sermons. Even those who teach prefer to use the New Testament as it involves less work for the teacher and less intense for the students. Yet, the difficulty should not be the reason for not studying the Old Testament. Despite the title of the book, there is a progression of why first before the how. This is important.

Part One of the book is about the WHY we need to preach and teach the Old Testament. Part Two reveals the HOW.

Monday, November 23, 2015

BookPastor >> "40 Questions About Creation and Evolution" (Kenneth D. Keathley and Mark F. Rooker)

This review was first published at Panorama of a Book Saint on March 9th, 2015.

conrade


TITLE: 40 Questions About Creation and Evolution (40 Questions and Answers Series)
AUTHOR: Kenneth D. Keathley and Mark F. Rooker
PUBLISHER: Grand Rapids, MI: Kregel Academic, 2014, (432 pages).

Is there a conflict between science and faith? Is there a way to understand both? When is the beginning of the world? What is the origin of the human species. How did the world come into existence? These questions have challenged people through the centuries. From archaeology to philosophy; humanistic thought to theology, the questions about the beginning of the world and man continue to fascinate. In this book, forty questions are posed with regards to creation and evolution. All of the questions are categorized in 6 major parts.

Part 1 - Doctrine of Creation
Part 2 - Creation and Genesis 1-2
Part 3 - Days of Creation
Part 4 - Age of the Earth
Part 5 - Fall and the Flood
Part 6 - Evolution and Intelligent Design


Monday, September 16, 2013

BookPastor >> "A Concise Guide to Biblical Prophecy" (Stan Guthrie)

This review was first published at Panorama of a Book Saint on July 30th, 2013.

conrade

TITLE: Concise Guide to Bible Prophecy, A: 60 Predictions Everyone Should Know
AUTHOR: Stan Guthrie
PUBLISHER: Grand Rapids, MI: Baker Books, 2013, (176 pages).

We read a lot about people predicting the future. Movies like 2012 predict the end of the world according to an ancient Mayan prophecy. Others use the Bible as a way to predict a doomsday scenario. For example, Harold Camping has even led his followers to sell all they have and prepare for the worst. Even a typical Church member will be left mystified by what exactly is biblical prophecy. So what is Bible prophecy? According to Stan Guthrie, it means at least three things. First, it is a statement by God and from God. The prophecy can come through people such as prophets, but the fact remains is that the words and prophecy is divine from above, and does not originate from men or the mouths of men. Second, all prophecies find its origin from God through Scripture, and all prophecies in Scripture point and ends in Christ. That is why some people, like the author makes an explicit distinction in the words "Bible prophecy" so that people will know. Third, each prophecy is but a pointer to the whole. It is not meant to be taken in itself as the complete fulfillment of isolated prophecies. In other words, each prophecy is a part of the whole.

According to Hugh Ross, about 2000 of the 2500 prophecies in the Bible have already been fulfilled. Another 500 are still awaiting eventual fulfillment. Guthrie maintains that it is only God who knows what the true exact numbers are. In a way, Guthrie also says that the precise number does not matter. What matters is that all of them point to Christ, and will glorify God eventually and fully. Choosing "60 predictions" Guthrie also claims that these need to be the ones "everyone should know."

The first eleven chosen prophecies are on the chosen state of Israel. Prophecies that have come through in Israel being a blessing to the nations; its struggles through history; its judgments meted out due to disobedience; and how the Gentiles are grafted back to the new Israel. In Jesus, the blessings are shared widely and more perfectly. In Jesus, the struggles are made real in a person. In Jesus, the world is saved.

The second set of prophecies cover the nations of Egypt, Nineveh, Syria, Tyre, Edom, Philistia, Ammon, Moab, Babylon, and many of the nations surrounding Israel. It shows how God is at work in the famine of Egypt, using Israel to save Egypt from calamity. The stories of Nebuchadnezzar amazingly detail the providence and protection of God on Israel despite the chosen state being exiled in a foreign land. Through it all, the central thread is that God protects Israel both within as well as without.

The third set of prophecies cover the royalties of David leading up to the Son of Man in Jesus. What Guthrie tries to show is that the early prophecies of Genesis 49:10 of a coming great king, finds fulfillment in the birth of Christ.

The next three sets of prophecies cover the birth, the life and ministry, and the death and resurrection of the Son of God in Jesus. Here is where the bulk of the prophesies see clear fruit. Many of the gospels bear testimony to the Old Testament fulfillment, with Jesus himself bearing witness.

The last two sets of prophecies are about the Church and the end times. With the Church comes the Great Commission and the great outpouring of the Spirit on the people of God. It is proclaiming far and wide the great fulfillment of the prophecy in Christ.

The last section will probably be of great interest to many readers. There is a reference to the Second Coming of Christ, the new heaven and the new earth, and how the future looks like. Broadly speaking, the message is since no one knows exactly when the last day will be, the best we can do is to be faithful and to live our lives readying to see Christ at anytime. Guthrie ends with a declaration that in Christ, the prophecies have been fulfilled, and in Christ, all other prophecies will also be fulfilled.

He closes the book with some basic principles of interpretation and contextual reading; as well as a listing of some popular schools of thought with regards to prophecy and interpretation.

So What?

Guthrie maintains a consistent focus on the Person of Christ throughout the book. He has done this with both the Old and the New Testaments with a sharp Christological focus. If in doubt, focus on Christ. Right from the start, know that in Christ all will be fulfilled. In a way, readers will feel as if there is nothing really new in this book. Some may be thinking: As long as people know that all fulfillment is in Christ, then why read the book?

I think there are three reasons to buy this book. The first reason is knowledge. I know of Christians who are basically reluctant to talk about prophecies lest they be associated with doomsday prophets or false teachers such as Harold Camping, whose predictions tend to harbour on the extreme views of the end times. At the same time, there are believers who feel that many of these things are not profitable for them as no one can actually know when the end times will be. Having said that, prophecy is something that is important for all believers to know. Even if one does not feel a need to learn about prophecy, what if someone else likes to know more? Are we going to just roll our eyes and ignore these questions? Learning more about prophecy will give us some handle on how to approach the topic, even if it is an elementary understanding.

The second reason is witness. This comes together with the passion for right teaching. If we do not learn how to understand prophecy properly in the first place, we will not be helpful witnesses at all. Just like the prophets of old have testified to a coming Messiah, we too as disciples of Christ are to proclaim the Name of Jesus as the Saviour of the world. This is not just a job for people with the title of prophets. This is a responsibility for all believers.

The third reason is the methodology. Personally, I would have preferred the "Different approaches to Interpreting Prophecy" to have more coverage in the main part of the book, rather than being sidelined all the way to the end. That said, I can understand why Guthrie decides that the best place for that is at the Appendix. His methodology is simple and written for the layperson. With the single focus on Christ, readers will have a good start on learning how to read and how to link the different narratives, prophetical writings as well as New Testament works together. This methodology is most helpful and clear, though it may not satisfy those who are more scholarly and desires more "meat" in terms of archaelogical works and research.

If there is any critique, I will say that the title of the book sounds rather bold. What makes the author so sure that these 60 prophecies are what people should know? Why only 60? While it is concise, there are also times in which after having my appetite whetted, the chapter ends. It makes me feel like the book is a mere devotional at times. However, if you have no idea what prophecy is all about, maybe, this book is a good starting point.

Rating: 4 stars of 5.

conrade

This book is provided to me free by Baker Books and NetGalley without any obligation for a positive review. All opinions offered above are mine unless otherwise stated or implied.

Friday, June 21, 2013

Violence in the Old Testament (7-minute explanation)

This is an excellent 7-minute response video to the popular question: "Why is there so much violence in the Old Testament?" Dr Lawson Stone, Professor of Old Testament at Asbury Theological Seminary gives a very concise summary of the context of the Old Testament during those times.




Here are my brief notes of the seven points.

  1. Perspective: Jesus never complained about the Old Testament violence, the same way we are doing now. This should raise some bells in us. Does that mean we are more morally sensitive or superior in our modern times?
  2. Canaan a No Man's Land: Some people accuse Israel of stealing the land that is not theirs. The fact is, Canaan belongs to nobody. Thus it is not right to say that Israel invaded someone else's territory illegally. For Canaan contains many diverse cultures. It’s no man’s land.
  3. Israel not Outsiders: Adding to the above point, there is no real difference between Israelites or Canaanites. The Israelites lived in Canaan for centuries for thousands of years, before they resided in Egypt. No difference from how early American settlers displace the native Indians from their land. 
  4. Canaan Unstable physically and morally: In Joshua’s day, Canaan had suffered under a harsh political system. Pharaoh managed the land like a giant factory farm, producing small number of crops valued by few. As a result, the massive production exploited the land and ravished small villages and town. Egyptians took the best workers from Canaan into forced labour, and many young men ended up as forced slaves. Canaan having being emptied out, became unstable morally. By the time Joshua come, instead of being seen as a cruel conqueror, he might very well be bringing justice, order, and peace. In other words, the presence of Israel may in fact be putting the Canaanites out of their misery. As a small out of the box comparison, think of the ethical debates surrounding euthanasia, and perhaps we can get a shift in perspective. 
  5. Israel Not a Military Nation: It is one thing to enter another nation's land and conquer like Genghis Khan or Alexandra the Great. It is yet another to clumsily push their way in, at great military disadvantage. Even in the conquest story, Israel is not really prepared for battle at all.  They are not huge either. They simply do not have enough soldiers to wipe out people in Canaan. The Israelites were outnumbered, outmaneuvered, and outgunned. After Joshua, they had no central authority. Israel needed divine intervention just to survive. So it is not right to think that Israel is a giant bullying midgets.
  6. Israel is Poorly Armed: Warlike nations in Canaan gloried in their firepower. They like to show off. Not Israel. On the other hand, Israelites are poorly armed, having a gross lack of metal workers, and is not exactly a warrior nation. Poorly armed Israelites conquering great lands and larger armies simply mean that some divine grace rather than violence is happening. If you have trouble visualizing this, think of how a small group of rebel fighters in Star Wars saga manage to overcome the galactic Imperial empire. These rebels too were outnumbered and outgunned. Yet, who do we cheer for? 
  7. Gory and great violence: Canaan perpetuated in brutality and savagery. OT looks tame compared to modern.  ANE people even consider it normal to castrate dead corpses. If one thinks the Israelites are cruel, the rest of the people are worse. In fact, viewing from the culture of that time, the way the Israelites were asked to destroy the Canaanites looked rather tame compared to the norm at that time.
By the way, considering the violence of our modern times, the cultural revolution in China, the killing fields horror in Cambodia, and the Nazi Holocaust in Europe, I think the Old Testament violence is way too mild. Anyone who questions the Old Testament violence and gore, and at the same time, refuses to grapple with the modern tragedies, wars, and violence in our own century will be in danger of being a hypocrite. 

conrade

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