"A Burden For Souls" (with lyrics and chords)

There was a request for the lyrics and chords for this song. So, I am putting up a new page for that. The old page without chords is located here. It is played to the key of D.

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A BURDEN FOR SOULS

Words: Bill Butterworth

Album: Make It Clear

D     F#m         G     A7 

A burden for souls dear Lord, a burden to share 

D     F#m         G A7 

A love for the lost dear Lord, a genuine care 

G F#m             Em         A7 

A need to see this world as people dying each day 

G     F#m         Em             A7 

An urge to speak with them, to do more than just pray 

 

D     F#m         Em     A7 

A burden for souls dear Lord, a decision to make 

D F#m             Em A7 

A goal to follow Christ, whatever it takes 

G F#m             Em         A7 

A life of sharing the gospel with whomever I can 

G F#m             Em             A7 

A need to take my eyes off myself, to see God’s plan 

        B7 

To see God’s plan. 

 

E         G#m          F#m     B7 

A burden for souls dear Lord, this will always be my prayer 

E             G#m F#m             B7 

Make this burden real to me, that I may always care 

A     G#m A B7 

To share God’s love, to share God’s love 

A             B7 E 

To share God’s love, Amen. 

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conrade

Midweek Meditation: "Counsels on Discernment 4" (Meister Eckhart)

Continuing our series of meditation about counsels for discernment by the German mystic, Meister Eckhart, we look at why our tendency to worry about what to do, especially when it is more important to focus on what we want to BE. 

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Eckhart (1260-1328)

TITLE: Meister Eckhart: Selections from His Essential Writings (HarperCollins Spiritual Classics)
PUBLISHER: New York, NY: Harper-One, 2005, (166 pages).

"Of the profits of self-abandonment, which one should practice inwardly and outwardly"

You should know that there was never any man in this life who forsook himself so much that he could not still find more in himself to forsake. There are few people who see this to be true and stick by it. This is indeed a fair exchange and an honest deal: By as much as you go out in forsaking all things, by so much, neither less nor more, does God go in, with all that is His, as you entirely forsake everything that is yours. Undertake this, and let it cost you everything you can afford. There you will find true peace, and nowhere else.

People ought never to think too much about what they could do, but they ought to think about what they could be. If people and their way of life were only good, what they did might be a shining example. If you are just, then your works too are just. We ought not to think of building holiness upon action; we ought to build it upon a way of being, for it is not what we do that makes us holy, but we ought to make holy what we do. However holy the works may be, they do not, as works, make us at all holy; but, as we are holy and have being, to that extent we make all our works holy, be it eating, sleeping, keeping vigil or whatever it may be. It does not matter what men may do whose being is mean; nothing good will come of it. Take good heed: We ought to do everything we can to be good; it does not matter so much what we may do, or what kinds of works ours may be. What matters is the ground on which the works are built. (6-7)

Midweek Meditation: "Counsels on Discernment 3" (Meister Eckhart)

Continuing our series of meditation about counsels for discernment by the German mystic, Meister Eckhart, we look at why it is so difficult for some of us to discern God's will. It comes down to the very basic call of God to us to deny ourselves, take up our crosses, and to follow Jesus.

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Eckhart (1260-1328)

TITLE: Meister Eckhart: Selections from His Essential Writings (HarperCollins Spiritual Classics)
PUBLISHER: New York, NY: Harper-One, 2005, (166 pages).

"Of people who have not denied themselves and are full of their own will"

People say: ‘O Lord, how much I wish that I stood as well with God, that I had as much devotion and peace in God as others have, I wish that it were so with me!’ Or, ‘I should like to be poor,’ or else, ‘Things will never go right for me till I am in this place or that, or till I act one way or another. I must go and live in a strange land, or in a hermitage, or in a cloister’.

In fact, this is all about yourself, and nothing else at all. This is just self-will, only you do not know it or it does not seem so to you. There is never any trouble that starts in you that does not come from your own will, whether people see this or not. We can think what we like, that a man ought to shun one thing or pursue another – places and people and ways of life and environments and undertakings – that is not the trouble, such ways of life or such matters are not what impedes you. It is what you are in these things that causes the trouble, because in them you do not govern yourself as you should.

Therefore, make a start with yourself, and abandon yourself. Truly, if you do not begin by getting away from yourself, wherever you run to, you will find obstacles and trouble wherever it may be. People who seek peace in external things – be it in places or ways of life or people or activities or solitude or poverty or degradation – however great such a thing may be or whatever it may be, still it is all nothing and gives no peace. People who seek in that way are doing it all wrong; the further they wander, the less they will find what they are seeking. They go around like someone who has lost his way; the further he goes, the more lost he is. Then what ought he to do? He ought to begin by forsaking himself, because then he has forsaken everything. Truly, if a man renounced a kingdom or the whole world but held on to himself, he would not have renounced anything. What is more, if a man renounces himself, whatever else he retains, riches or honours or whatever it may be, he has forsaken everything.

About what Saint Peter said: ‘See, Lord, we have forsaken everything’ (Matt. 19:27) – and all he had forsaken was just a net and his little boat – there is a saint who says: ‘If anyone willingly gives up something little, that is not all which he has given up, but he has forsaken everything which worldly men can gain and what they can even long for; for whoever has renounced his own will and himself has renounced everything, as truly as if he had possessed it as his own, to dispose of as he would’. For what you choose not to long for, you have wholly forsaken and renounced for the love of God. That is why our Lord said: ‘Blessed are the poor in spirit’ (Matt. 5:3), that is, in the will. And no one ought to be in doubt about this; if there were a better form of living, our Lord would have said so, as he also said: ‘Whoever wishes to come after me, let him deny himself’ (Matt. 16:24), as a beginning; everything depends on that. Take a look at yourself, and whenever you find yourself, deny yourself. That is the best of all." (4-6)

Midweek Meditation: "Counsels on Discernment 2" (Meister Eckhart)

Continuing our series of meditation about counsels for discernment by the German mystic, Meister Eckhart, we look at the place of prayer. In the middle ages, one of the focuses of prayer is union with God. This is one of Eckhart's distinctive teachings. In prayer, we seek not the gifts but the Giver. As we read the writings, one of the thoughts that come to mind is about the beatitude, what it means to be poor in spirit.

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Meister Eckhart (1260-1328)

TITLE: Meister Eckhart: Selections from His Essential Writings (HarperCollins Spiritual Classics)
PUBLISHER: New York, NY: Harper-One, 2005, (166 pages).

Of the most powerful prayer, and of the highest work of all

The most powerful prayer, and almost the strongest of all to obtain everything, and the most honourable of all works, is that which proceeds from an empty spirit. The emptier the spirit, the more is the prayer and the work mighty, worthy, profitable, praiseworthy and perfect. The empty spirit can do everything.

What is an empty spirit?

An empty spirit is one that is confused by nothing, attached to nothing, has not attached its best to any fixed way of acting, and has no concern whatever in anything for its own gain, for it is all sunk deep down into God’s dearest will, and has forsaken its own. A man can never perform any work, however, humble, without it gaining strength and power from this.

We ought to pray so powerfully that we should like to put our every member and strength, our two eyes and ears, mouth, heart and all our senses to work; and we should not give up until we find that we wish to be one with Him who is present to us and whom we entreat, namely God. (4)

Midweek Meditation: "Counsels on Discernment 1" (Meister Eckhart)

One of the most sought-after topics is discernment. What do I do with my life? What is my calling? How do I seek God for my decision making? Starting this week, we will be working through a series of counsels about discernment from the German mystic and spiritual writer, Meister Eckhart.

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Meister Eckhart (1260-1328)

TITLE: Meister Eckhart: Selections from His Essential Writings (HarperCollins Spiritual Classics)
PUBLISHER: New York, NY: Harper-One, 2005, (166 pages).

About True Obedience

True and perfect obedience is a virtue above all virtues, and no work is so great that it can be achieved or done without this virtue; and however little and however humble a work may be, it is done to greater profit in true obedience, be it saying Mass, hearing it, praying, contemplating or whatever else you can think of.  But take as humble a work as you like, whatever it may be, true obedience makes it finer and better for you.  Obedience always produces the best of everything in everything.  Truly, obedience never perturbs, never fails, whatever one is doing, in anything that comes from true obedience, for obedience neglects nothing that is good.  Obedience need never be troubled, for it lacks no good thing.

...

In true obedience there should be no trace of ‘I want it so, or so,’ or ‘I want this or that,’ but there should be a pure going out from what is yours.  And therefore in the best of all prayers that a man can pray, there should not be ‘Give me this virtue, or that way of life,’ but ‘Lord, give me nothing but what you will, and do, Lord, whatever and however you will in every way.’  That is superior to the first way of praying as the heavens are above the earth.  And when one has concluded that prayer, one has prayed well, for then one has in true obedience wholly entered into God.  And just as true obedience should have no ‘I want it so,’ so also one should not hear from obedience ‘I do not want,’ because ‘I do not want’ is a sure poison of all obedience.  That is what Saint Augustine says: ‘God’s faithful servant has no desire for people to say or to give to him, or what he likes to hear or see, for his first and his greatest aim is to hear what is most pleasing to God.’ (3)

Midweek Meditation: "On Prayer" (Billy Graham)

Billy Graham passed away on Feb 21st, 2018. At the heart of preaching the gospel is a heart of prayer. Learn from Graham about prayer.

• "Many times I have been driven to prayer. When I was in Bible school I didn't know what to do with my life. I used to walk the streets . . . and pray, sometimes for hours at a time. In His timing, God answered those prayers, and since then prayer has been an essential part of my life."
• "If there are any tears shed in heaven, they will be over the fact that we prayed so little."
• "Prayer is crucial in evangelism: Only God can change the heart of someone who is in rebellion against Him. No matter how logical our arguments or how fervent our appeals, our words will accomplish nothing unless God's Spirit prepares the way."
• "We should not pray for God to be on our side, but pray that we may be on God's side."
• "I believe we should pray that God will take possession of our lives totally and completely. We should pray that we will be emptied of self - self-love, self-will, self-ambition - and be placed completely at his disposal."

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Midweek Meditation: "Wisdom of the Desert 4"

TITLE: The Wisdom of the Desert: Sayings from the Desert Fathers of the Fourth Century (Shambhala Library)
AUTHOR: Thomas Merton

PUBLISHED: Boston, MA: Shambala Publishers, 2004, (128 pages).

Who are the desert fathers? In the fourth century, these people could be found in the deserts of Egypt, Palestine, Arabia, and Persia. They were people of faith who left their cities so that they could venture into the wilderness to be closer to God and cultivate simple practices of the faith. They strive for purity of hearts. In this series, we will be dealing with hermits rather than cenobites. The selections are based on Thomas Merton's book entitled, "The Wisdom of the Desert."

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Wisdom from Abbot Pastor Part III

"Abbot Pastor was asked by a certain brother: How should I conduct myself in the place where I live? The elder replied: Be as cautious as a stranger; wherever you may be, do not desire your word to have power before you, and you will have rest." (115)

"Abbot Pastor said: A man must breathe humility and the fear of God just as ceaselessly as he inhales and exhales the air." (116)

"Abbot Pastor said: Any trial whatever that comes to you can be conquered by silence." (122)

"Abbot Pastor said that Abbot John the Dwarf had prayed to the Lord and the Lord had taken away all his passions, so that he became impassible. And in this condition he went to one of the elders and said: You see before you a man who is completely at rest and has no more temptations. The elder said: Go and pray to the Lord to command some struggle to be stirred up in you, for the soul is matured only in battles. And when the temptations started up again he did not pray that the struggle be taken away from him, but only said: Lord, give me strength to get through the fight." (126)

"Abbot Pastor said: Just as bees are driven out by smoke, and their honey is taken away from them, so a life of ease drives out the fear of the Lord from man's soul and takes away all his good works." (138)

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BookPastor >> "Old Paths, New Power" (Daniel Henderson)

This review was first published at Panorama of a Book Saint on Feb 8th, 2017.

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TITLE: Old Paths, New Power: Awakening Your Church through Prayer and the Ministry of the Word
AUTHOR: Daniel Henderson
PUBLISHER: Chicago, IL: Moody Publishers, 2016, (272 pages).

It's another New Year and time to make new resolutions. It is also tempting to ask ourselves what is the newest, the latest, and the greatest to shore up our work or activities planned for the year. With regard to the Church and the Christian life, it is doubly tempting to incorporate fresh new ideas to renew or revitalize the community. Instead, this book stops us on such a track and forces us to examine old paths instead of seeking new ways. It makes us ponder at the tried-and-tested disciplines instead of relying on the latest and the most novel options available today. Two words sum up the old disciplines needed: Prayer and Bible. It is most timely and timeless. Timely because of the relevance to the needs of today; Timeless because it is applicable throughout the ages. By re-examining the tenacity of the faith and practice of the early Church. While many of us in the modern Church tend to pray in the context of ministry, the early believers minister in the context of prayer. The difference is stark because modern believers treat prayer as a means to an end and practice it only as a department of the overall ministry. This is all wrong. It should be prayer as the context of all ministries. The same applies for the ministry of the Word. This principle is taken from Acts 6:4 which is about how the apostles said: "will give our attention to prayer and the ministry of the word."

Midweek Meditation: "A Thankful Heart" (George Herbert)

A THANKSGIVING PRAYER

Thou that hast given so much to me,
Give one thing more, a grateful heart.
See how thy beggar works on thee
By art.

He makes thy gifts occasion more,
And says, If he in this be crossed,
All thou hast given him heretofore
Is lost.

But thou didst reckon, when at first
Thy word our hearts and hands did crave,
What it would come to at the worst
To save.

Perpetual knockings at thy door,
Tears sullying thy transparent rooms,
Gift upon gift, much would have more,
And comes.

This not withstanding, thou wenst on,
And didst allow us all our noise:
Nay thou hast made a sigh and groan
Thy joys.

Not that thou hast not still above
Much better tunes, than groans can make;
But that these country-airs thy love
Did take.

Wherefore I cry, and cry again;
And in no quiet canst thou be,
Till I a thankful heart obtain
Of thee:

Not thankful, when it pleaseth me;
As if thy blessings had spare days:
But such a heart, whose pulse may be
Thy praise.

George Hebert (1593-1633)

Midweek Meditation: "On the Psalms II" (Athanasius of Alexandria)

"For just as one can find the themes of all the other books in the Book of the Psalms, so, too, what is special to this book is found often in the rest of the Scriptures; that Moses writes a song, that Isaiah sings, that Habakkuk prays with song and in the same way in every book we see the prophecies, lawmaking, and histories. The same Spirit is over all, and each book ministers and fulfills the grace given to it according to what is apportioned to each by the Spirit, to whom all these diverse gifts belong, and yet who is indivisible by nature. So that while the disclosures accord with the variety of gifts of the Spirit in relation to the ministry which each enjoys, yet the whole Spirit is in each book. Frequently, then, each one, in dependence on the Spirit, ministers the word as the need arises; thus, as I said before, Moses at one time or another makes laws, prophecies, or sings, and the prophets while engaged in prophetic utterance at times give commands: 'Wash, make yourselves clean' (Isa 1:16); 'Wash away the evil from your hearts, Jerusalem.' (Jer 4:14). At other times, they record history, as in the Book of Daniel, we read about Suzanna (Dan 12), while in the Book of Isaiah, we read of Rab-shekeh and Senacherib. (Isa 36:22, 37:21 LXX)" (St Athanasius in a letter to Marcellinus on the Interpretation of the Psalms)

Midweek Meditation: "On the Psalms I" (Athanasius of Alexandria)

"My child, as it is written, 'all of our Scriptures,' both old and new, 'are divinely inspired and useful for instruction' (2 Tim 3:16). But to those who devote themselves to it with special care, the Book of Psalms merits very close attention. It is true that every book of the Scriptures enjoys the ministry of its own particular message. The Pentateuch speaks of the beginning of the world, of the deeds of the Patriarchs, of the exodus of Israel from Egypt, and of the giving of the Law. The Triteuch (Joshua, Judges, Ruth) describe the allotment to the tribes of Israel, the acts of the Judges and the genealogy of David, the books of Kings and Paralipomenon (Chronicles) record the deeds of the kings, and the book of Esdras (Ezra), the deliverance from the captivity, the return of the people, and the building of the temple and the city. The prophets foretell the coming of the Savior, to call to mind the commandments, rebuke sinners, and deliver prophecies to the Gentiles.

However, the Book of Psalms, like a blessed garden bearing many different fruits, contains the themes of the other books in its songs, while at the same time its own particular ministry is clearly demonstrated alongside of what it sings of the others." (St Athanasius in a letter to Marcellinus on the Interpretation of the Psalms)

Midweek Meditation: "Prayer of Mathe Robin"

"May God take my memory and all it remembers,

Take my heart and all its affections,

Take my intelligence and all its powers;

May they only serve your greatest glory.

Take my will completely,

for always I empty it out in yours.

No longer what I want, O my sweetest Jesus,

but always what you want!

Take me … receive me … direct me.

Guide me! I surrender and abandon myself to you!

I surrender myself to you as a small sacrifice of

Love, of praise and Gratitude, for the Glory of your Holy Name,

for the enjoyment of your Love, the triumph of your Sacred Heart,

and for the perfect fulfillment of your Designs in me and around me." 

(Marthe Robin, 1902-1981)

BookPastor >> "Word by Word" (Marilyn McEntyre)

This review was first published at Panorama of a Book Saint on Sep 5th, 2016.

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TITLE: Word by Word: A Daily Spiritual Practice
AUTHOR: Marilyn McEntyre
PUBLISHER: Grand Rapids, MI: William B. Eerdmans, 2016, (224 pages).

As the title suggests, this book is a patient meditation on the Word using ordinary words as entry points into the spiritual practice of meditation. Words are ways in which we describe our inner longings accurately and clearly. Readers are invited to do the same using single words used in "seven different ways and seven different phrases." This is following the ancient practice of 'lectio divina' which enables us to let the power of a single word usher us into the beauty of the Word of God. Used together with centering prayer, not only does it aids our meditations, it helps us in our prayers. The purpose of it all is to slow down our hectic pace in order to keep in step with our natural speed. In a world of multitasking and distractions, these verbs used are samples for us to be creative about our own set of words. Using her own morning Scripture readings, McEntyre shares with readers her method of spiritual reading. Using verbs to guide each chapter, she lists seven ways per verb (one per day) to practice letting the words train our minds. Readers get to listen in our how the author practices the daily routines. With reflections from the Bible, she meanders through a wide range of experiences and illustrations. We learn about prayerful listening. We receive with an eye to bless. We let God's work of creation lead us toward enjoyment. We let go of control so as to appreciate God's sense of timing and direction. We watch God's timing and accept God's way of grace. We resist the ways of the world's seductions and intentionally build in good spiritual habits. We learn to be still so as to develop a sense of clarity in us. We follow the nudging of God, something which is increasingly difficult in a world of distractions. As readers approach the end of the book, it is hoped that there is a pattern that readers can learn of, so as to develop their own set of verbs to be used likewise.

Midweek Meditation: "Nouwen on Discernment 5" (Exercises)

TITLE: Discernment: Reading the Signs of Daily Life

Exercises for Deeper Discernment

1. Discernment is about seeing, knowing, and being known. Do you want to be seen by God? Do you want to be truly known, with all your inner thoughts and outer activities laid out before an all-seeing, all-knowing God? Write a personal letter to God openly and honestly looking at the areas of life you are not sure you want God to investigate. Of course, God knows these things already. This is an exercise for you to see what areas of your life you might want to keep private. Once you identify them, pray that God will help you see yourself (and these tender areas) fully as God sees you.
2. People who are "reborn from above" (John 3:7) are those who seek to do what is pleasing to the Spirit of God. Make a list of all the activities and desires of your heart that you believe are pleasing to God. Try to write a poem or hymn of praise or gratitude for all God's goodness that overflows into your life.
3. Define your spiritual community. Who is allowed to know you and hold you accountable? If you have identified people who know you at a soul level, take a moment to write them a note of thanks for their role in your life. If you did not identify persons who have free range in your life to lift you up and encourage you, begin to pray about who to cultivate as a spiritual companion and how to do it. Discernment performed alone often can become delusion. We need each other.
4. What shared practices (meditation, prayer, songs, Eucharist, silence, service in the world) are your most natural pathways to listening to God in your daily life? Reflect on the times when you discerned God's presence. What were you doing? Where were you? What insight might these reflections give you about your need for sacred time and sacred space?

(Henri Nouwen, on "Embracing the Practice in Solitude and Community" in Discernment, New York: NY, HarperOne, 2013, 18-19)

Midweek Meditation: "Nouwen on Discernment 4"

TITLE: Discernment: Reading the Signs of Daily Life

Discernment as "Being Seen"

"I am struck by the way Jesus 'saw' Nathanael under the tree in the Gospel of John. Even before meeting him, Jesus said of Nathanael: 'Here is truly an Israelite in whom there is no deceit!' When the two men met on the road, Nathanael asked Jesus with amazement: 'How do you know me?' Jesus answered him, 'Before Philip called you, when you were under the fig tree, I saw you.' Jesus's seeing through Nathanael under the fig tree was such a powerful act of discerning what was in his heart that it caused Nathanael to proclaim: 'Rabbi, you are the Son of God! You are the King of Israel!' To which Jesus remarked, 'You believe this because I told you I saw you under the fig tree? You will see greater things than these. . . You will see heaven opened, and the angels of God ascending and descending upon the Son of Man (John 1:47-51)

This wonderful story about seeing through to the heart of things raises a deeper question: Do I want to be fully seen by Jesus? Do I want to be known by him? If I do, then a faith can grow that will open my eyes to heaven and reveal Jesus as the Son of God. I will see great things when I am willing to be seen. I will receive new eyes that can see the mysteries of God's own life, but only when I allow God to see me, all of me, even those parts that I myself do not want to see."

(Henri Nouwen, on "Embracing the Practice in Solitude and Community" in Discernment, New York: NY, HarperOne, 2013, 7)

Midweek Meditation: "Nouwen on Discernment 3"

TITLE: Discernment: Reading the Signs of Daily Life

Discernment as "Seeing Through"

"By exercising spiritual understanding, we come to see more clearly and hear more deeply the mysterious interconnectedness of all things (what the desert fathers called theoria physike - a vision of how things hang together). Discernment allows us to 'see through' the appearance of things to their deeper meaning and come to know the interworkings of God's love and our unique place in the world. Discernment helps us come to know our true identity in creation, vocation in the world, and unique place in history as an expression of divine love.

Perceiving, seeing through, understanding, and being aware of God's presence are what is meant by discernment. Opening the heart to what is really and truly 'there' is a fruit of contemplation and spiritual practice. Those who practice discernment are often more contemplative than those who are so active that they do not take the time to reflect on the inner meaning of appearances. The most interesting things in life often remain invisible to our ordinary senses, yet are visible to our spiritual perception. In large measure they can very easily be overlooked by the inattentive, busily distracted person that each of us can so easily become."

(Henri Nouwen, on "Embracing the Practice in Solitude and Community" in Discernment, New York: NY, HarperOne, 2013, 6)

Midweek Meditation: "Nouwen on Discernment 2"

TITLE: Discernment: Reading the Signs of Daily Life

"Whoever or wherever you are in your life, as I see you in front of me in prayer, I feel very close to you, not in any sentimental way, but as a man who has lived your lives interiorly and knows about the pain and joy you hold in your hearts. As I let my eyes look deeply into my own heart and yours, I am increasingly aware of how lost we are. Those of us who are wealthy and successful are no less lost than those of us who are poor and experience life as a failure. Those of us who are healthy and strong are no less lost than those of us who are frail and weak. Those of us who are priests and ministers are no less lost than those of us who are lawyers, doctors, or business people. Those of us who are active in the church and society are no less lost than those of us who have resigned ourselves to passive waiting for the end of life. Those of us who are excited about new projects or full of energy to bring about changes here and there are no less lost than those who have become skeptical or cynical about the possibility of a better world.

Apart from the love of God in our lives, we are people lost at sea, without anchors. We stand alone without supporting walls, without a floor to walk on, without a ceiling to protect us, with-out a hand to guide us, without eyes that look at us with love, without a companion to show the way.

Dear friends, we have to know the darkness to be able to search for the light. We first must come to know our lostness if we want to find meaning, purpose, and direction in life. What I want to share with you is a way out of the darkness, a way to find the light.

The way of discernment begins with prayer. Praying means breaking through the veil of existence and allowing yourself to be led by the vision that has become real to you, whatever you call that vision—“the Unseen Reality,” “the Numen,” “the HigherPower,” “the Spirit,” or “the Christ.” Our prayers are directed not to ourselves but to Another, who wants to turn us around, who longs to be present, and who is able to guide us. The one who prays to God pierces the darkness and senses the source of all being. "

(Henri Nouwen, on "When There is Darkness, Light" in Discernment, New York: NY, HarperOne, 2013, xxvii-xxix)

Midweek Meditation: "Nouwen on Discernment 1"

TITLE: Discernment: Reading the Signs of Daily Life

"Henri emphasized that Christian discernment is not the same as decision making. Reaching a decision can be straightforward: we consider our goals and options; maybe we list the pros and cons of each possible choice; and then we choose the action that meets our goal most effectively. Discernment, on the other hand, is about listening and responding to that place within us where our deepest desires align with God's desire. As discerning people, we sift through our impulses, motives, and options to discover which ones lead us closer to divine love and compassion for ourselves and other people and which ones lead us further away.

In Henri's sermons and retreats, as well as in his thirty-five books, he highlighted a distinctive vision of Jesus Christ that was thoroughly grounded in Scripture and Catholic theology. To understand what Henri meant by discernment, it's important to repeat that for Henri the name of Jesus meant the eternal presence of the one who is God's continuing incarnation in human form. Henri was interested in the timeless dimension of Jesus Christ, the life that the crucified and risen Jesus shares with us now. According to Henri, the historical life of Jesus opened a new frontier in human experience so that the incarnation of Christ - which has no beginning and no end - could become an ongoing event for all human beings and, indeed, for all creation. Eventually, we can learn to discern the face of Christ everywhere and at all times. Henri's view often reminded me of the medieval Dominican friar, Meister Eckhart, who advised, 'Expect God evenly in all things.'"

(Robert A. Jonas, on "Henry's Way of Discernment" in Discernment, New York: NY, HarperOne, 2013, xvii)

Midweek Meditation: "Prayer and Church" (Adrian Hastings)

British Theologian (1929-2001)

"Without prayer and its grounding in faith. . . the human city and its politics remain irredeemable. Selfishness and the corruption of sectional interests are too strong. But without politics prayer becomes a selfish ego-trip, an escape from that burden of secular reality for which every one of us is inherently responsible. A way to God which is not a way back hour by hour to our neighbour on the streets of Sarajevo is the way to a God who does not deserve either to be worshipped or exist."

"For better or for worse, the worlds sets the Church's agenda, and in so far as the Church ignores that fact, it must become irrelevant and marginal."

Midweek Meditation: "Seeking More of God" (Henry Alford)

Henry Alford (1810-1871)

O Lord, give us more charity, more self-denial, more likeness to thee. 

Teach us to sacrifice our comforts to others, and our likings for the sake of doing good. 

Make us kindly in thought, gentle in word, generous in deed. 

Teach us that it is better to give than to receive, better to forget ourselves than to put ourselves forward, better to minister than to be ministered unto. 

And to thee, the God of love, be all glory and praise, now and forever.

Amen.