Friday, September 15, 2006

'Leaving Church' in order to find God? (Paradox)

"By fleeing the church to seek refuge in the world, I had reversed the usual paradigm, and I had to learn my way around the new one. For half my life, the axis of my world had run through the altar of a church. I spend most of my time in church, with church people, engaging in the work of the church. My view of reality grew from that center. I looked at life through the windows of the church, using the language I had learned there not only to describe what I saw but also to make sense of it. My context was so tightly focused that even my junk mail was Christian."
(From: "Leaving Church" by Barbara Brown Taylor Harper San Francisco, 2006, 168)

Barbara Brown Taylor is one of my favourite writers. She writes with a literary style that is deceptively simple, but deeply personal. Her book is a personal memoir of faith, in which she first sought to find God through the Church. Immersing herself in dedication and utmost service to the clergy profession, she reaches the point of burnt-out, in danger of not only losing her faith, but of her personhood as well. Soon she discovers that the only way for her to salvage her faith is to leave the church she was in.

We need to learn from people like her (not necessarily to physically leave the church). Do not wait to be burnt-out before we realise that 'serving God' is not the only thing in the world. The call to serve God must never be divorced from the need to be fully human. Thou shalt keep the Sabbath, holy as to the Lord. If God so needed to rest one day a week, dare not we? Read the book.

kianseng

Damage Control (Singapore and IMF/WB mtgs)

So Singapore finally relents after extensive pressure. 22 of the banned 27 activists will finally be allowed to enter the country.

1) "Singapore, rebuked, lifts ban (IHT)"
2) "Singapore relents ban over activists (FT)"
3) "Singapore Allows some activists to meet (Hindu Times)"
4) "22 out of 26 now able to enter (CNA)"

Somehow, the damage to Singapore's reputation has already been done. At least, this latest relent by the Singapore authorities has limited the damage. Unfortunately, when I did a comparison on Google news search, the number of news articles about this latest turnaround is 377 compared to a high of 1300 about Singapore's refusal to allow the protestors to enter. Singapore has given the International media the unfortunate chance to parade the country in a negative way.

Hopefully, the media in general will be responsible to treat the whole issue as a learning process for a young country. There is hope. The Singapore leadership is open. The concern now is who are they being open to? Without the personal intervention of the IMF President and World Bank top officials, without the pressure of the International Media, without the threat of boycott by well known International Civil action groups, will this latest relent ever happen?

Power, wealth, and reputation rules the day.

Thursday, September 14, 2006

Willfulness vs Willingness

I appreciate this piece of caution against the overdependence on the will.

"I can will knowledge, but not wisdom;
Going to bed, but not sleeping;
Meekness but not humility;
Scrupulousity but not virtue;
Self-assertion or bravado, but not courage;
Lust, but not love;
Commiseration, but not sympathy;
Congratulations, but not admiration;
Religiosity but not faith."
(Leslie Farber in The ways of the will: Selected Essays)

Why am I touched by this? That is partially because I have seen many (including myself) who have struggled the emotional ups and downs of doing good works, based on sheer will and self-determination. Will itself can be extremely effective. Upper management places a high premium on strong will. Even Christians in ministry sometimes pride themselves in being strong-willed to serve in all kinds of situations. I listen with concern when people say they "enjoy what they are doing." I asked inside my head, "What happens when you DON'T enjoy what you are doing?"

There are 2 kinds of will. A self-will or simply being willing. The difference is subtle. One former depends on self, like a gripped fist of determination. The latter is like an open palm, humble , gentle and waits to be led to a place unknown. For Christians, we too are constantly led to unknown places in our pilgrimage of life. The big difference, is we are led by a known God. My point is, we must never plan our lives based solely on what we enjoy or not enjoy doing, and then trust our Self-Will to fuel the whole journey. Did Christ ENJOY being led to the Cross? No. For Him, it is obedience.

kianseng

Wednesday, September 13, 2006

New Term Old Friends

Regent College's Fall 2006 term has started. While it is nice to see new people, and having new kids on the block, it is more heart-warming to see friends. Holding small-talk takes effort and it is often better to simply catch-up up with old friends, people we have known over the past 2 years. No need to rehash: "Hi, what's your name? Where are you from?"

But, be real. We live in a transient world. People come and people go. The Hi-Bye syndrome that we dread also happens in a theological college. But may every 'Hi' be a recognition of that common bond in the Lord Jesus. May every 'Bye' be a send off of blessing. The task is how to do that authentically and with passion.

Somehow, we need to have a theology of smalltalk. It is absolutely essential in a culture of little time and many 'coincidental' meetings. Maybe, one day we'll learn how to build good and lasting friendships not dependent by the need to spend a long stretch of time together (though still the preferred way), but with multiple snippets of word and short quips that can be sustained over the years. I got that feeling that such will increasingly be the only opportunity available to us. Unless somethiing zaps the technology of the world and slows us back to the stone age. Maybe then, we can seriously build any relationship through face to face interaction rather than via the wire.

kianseng

IMF/WB Meetings in Singapore

Wednesday 14th September 2006, marks the start of the much anticipated International Monetary Fund / World Bank meetings. In a nutshell,
"The meetings include two days of plenary sessions, during which governors consult one another and address the assembly to present their countries' views on current economic and financial issues. The boards of governors make decisions on how current international monetary issues should be addressed and approve corresponding resolutions."

The IMF has been very prominent in the recent Asian financial crisis, the Brazilian 30 billion USD rescue package and various other financial help worldwide. These meetings are not simply restricted to policy makers. It has an extremely wide economic impact worldwide. (For example, when the IMF approved a multi-billion dollar aid to Indonesia, one of the requirements was the government reduce subsidy on oil for the local Indonesian consumer. That resulted in overall rise in living costs for Indonesians.)

It is easy to point a finger at policies. But those of us who understand the complexities of culture will also understand that it is one thing to make a policy based on statistics within a comfortable air-conditioned, climate controlled closed door office. It is yet another to walk the streets of poverty and feel with the hands the hardship of people living in poor economies. How then do they come up with a policy that incorporates compassion and shrewd economic planning?

OPTION A - Policy Makers alone
OPTION B - Policy Makers + Civil Society groups (CSGs) input

The Singapore meeting more closely resemble Option A now. It has banned many activists from even entering the country. They see them as troublemakers. Option B is perhaps something closer to what we would say 'fair representation of views' necessary for good policy making. As a result of Singapore's efficient bans, CSGs are essentially muted or controlled. Many organizations have called for a boycott. Even Christian Aid organisation has called for a boycott of the Singapore meetings. My feel is that with the Singapore government's banning of prominent CSGs, it will be a long time (if ever), any future IMF events will be held in Singapore. Just like the University of Warwick (prominent University in the UK) which finally decided not to have a campus in Singapore due to restrictions on press freedom, will the IMF/WB and activists ban Singapore in future, as a host for IMF meetings?

If so, this will be a sad situation as Singapore wants to promote immigration into the country and to attract foreign talent. Attracting international talent would meant learning to be open to the international rules of engagement. Singapore's reputed draconian controls need to be relaxed for the sake of future competitiveness of the country. Perhaps for the sake of future survival too.

It is one thing for Singapore to apply domestic methods on domestic affairs. It is yet another to apply such rules to international gatherings. Hopefully, the future leadership of Singapore will be more open to different expressions. Until that happens, the best way to live in Singapore is to be quiet, submissive and obedient.

ks

Monday, September 11, 2006

In Memory - Sep 11

If there is ever any good that comes out of the horror of Sep 11, 2001 terrorism on the US, it is described in this picture. Let us pray.

Sunday, September 10, 2006

Time Magazine at it again: "Prosperity Gospel" coverage in Sep 2006 issue

In a rather cheeky way, the title for the Sep 9th issue of TIME magazine is eye-catching. On the one hand, I sense that the media is fast running out of ideas to report on. Iraq, Sep 11, terrorism and various other topics have been done before. So they decided to refocus on the evangelical scene in America.

A 'Holy controversy' is a tongue in check phrase. Will a holy entity be enshrouded in controversy? Holiness itself is being set-apart, be separate. It is very clear. How can something holy ever be controversial when holiness is absolutely clear-cut. Holiness is purity. Holiness is a single thought and life in God. Like Soren Kiekeggard's memorable words: "Purity of heart is to will one thing.

Perhaps the interpretation of it is controversial. Holiness is not. Only those who wants it all to be holy and yet remain in sin. Isn't it true that Jesus reminds us that it is more difficult for a rich man to enter the kingdom of God, than for a camel to go through the eye of the needle?
Let the press stir up the controversy. It makes more money through controversies. For us the Church, be not distracted. Focus on the task God has set before us.

kianseng

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