Saturday, November 17, 2012

Musings on Self-Help Programs

TITLE: Musings on Self-Help Programs 
Written by: Dr Conrade Yap
Date: 17 November 2012

Once in a while, someone will come up to me and say something like, “I’ve had it with all those motivational gurus, and those books that give you all kinds of steps to be a better person. Such things wow initially, but over time, the novelty wears out.

I understand. In fact, it is not surprising why the same old people who have been inspired by some moving talk or literature, pledges to do something about it, but eventually returns to the point where he needs another shot of motivation.

I hear the sentiment. Perhaps, one reason why self-help gurus continue to make money is because their formulas are not only easy to understand, people who needed help never grow out of needing help. In some countries, seminars, conferences, and motivational events are opportunities are held so often that they have become the main staple for any motivational need or spiritual diet. Take for example leadership conferences. People spend hundreds of dollars to attend talks by so-called “world-class” leader of some amazing organization. After the big publicity and the packed houses of eager attendees, soon after, the hunger returns. The same people come back to the same kind of conferences and seminars. My question: Why?

Seminars like these are popular, can they help?
The trouble with many people is that they think the magic lies with the motivational speaker or the materials they provide. Pay the fees, buy the books, and the change happens automatically. At least, that is how their behaviour demonstrates. As one who has attended many conferences, I have learned that what I do with the materials in the first 48 hours will determine the depth of my learning. Whatever notes I have copied. Whatever books I have purchased or received. Whatever recordings I have taped, if I do not do something with it, they are gone. Disappear. Poof.

Come Monday, we go on to our usual selves and our regular set of activities. The weekend infatuation has gone. The normal reality has come. Nothing has changed. Such people are immediate candidates for motivational gurus, and various organizations to continue to milk and cash in. So what do we do with conferences, motivational talks, books, music, and all kinds of self-help materials? Let me offer three musings.

A) Do Not Condemn Them

There is a place of everything. In fact, there is always a first time for anyone. As much as some of us may dislike the idea of motivational gurus and the feel-good atmosphere generated, they do serve a purpose of bringing like-minded or people who share similar concerns. First-timers will benefit the most. There are good in it too. I have been assisting Regent College’s conference programs for many years. From the annual Pastor’s Conferences to occasional theological seminars, I have seen many famous names enter the chapel halls and leave people gasping for more. The quality is top. Even the attendees of such conferences are willing to fly more than half the world to Regent College in order to attend a 1-day seminar! There is a place for motivational seminars. The trouble is when motivational seminars become the main staple of any person’s diet. That will then be a problem.

Another point to note is that we do not need to put any person up there on stage on the pedestal. They are also ordinary people like you and me. Put on the appropriate makeup, wear the wireless lapel microphone, and we too can learn to speak, to look, and walk like them. Invite them over for a meal, and we learn that they too are people who had very ordinary beginnings. The secret is in the hype or the marketing that goes with it.

B) The 48-Hour Rule

What we do with what we have learned within the first 48 hours is critical for our learning. One thing I do is to summarize my notes. Whether through memory devices or re-written essays, I find myself more equipped to engage the material, putting down what I like, what I dislike, and what are the pros and cons of what I have heard. Within the first 48 hours, many of the things remain fresh in the head. It is easy to recall the powerful stories and pointers. For those of us who have been moved by any one story, try telling the same story to another person in your own words. Talk to another person, preferably with people who have attended the same conference. Engage the material. Work through the pros and cons. When purchasing the audio-visual materials, make sure they are kept in sight, that is, we know where they are. Often, we tend to misplace them as we go back to our usual routines.

Whatever 7 steps to becoming more effective person, or 8 ways to lead, or 9 techniques to sell, we all need to learn to summarize and to decide what makes sense for us personally. Without adequate reflection, we lose what we learn. Not only that, we have wasted our time and money on mere entertainment.

C) Personal Disciplines

After 48 hours, make it a personal effort to record or to remember what we have learned. Over time, things appear very different. Contexts vary. Facts increase. We change. That is why we need to continue to update ourselves in terms of learning. Learning is not the responsibility of the motivational gurus. It is our own responsibility. Each of us needs to discover how best we learn. For some of us, we need to maintain a regular regime of exercise and active working out of what we learn. For others, all it takes is for an appropriate device to jigger our memories. For all of us, we need a certain learning discipline in order to maximize our education. Take time to update our facts. Take time to learn.

So when you see the next conference in town, do not be too quick to dismiss them. At the same time, do not be too ready to blame the gurus or organizers for organizing the same old thing. Whether people chooses to go or not, is basically part of their journeying process. For some, they may need several more seminars before they can benefit in the long-term. Such people need to be wealthy enough to fund this expensive option. For others, once may be more than enough. Whatever it is, learning is not the responsibility of the organizers or the motivational gurus. Learning is our responsibility. We cannot blame organizers or the motivational gurus for what they do best. If we feel tired or frustrated by our lack of learning, the problem is less of theirs but more of ourselves.

What are you going to do when you receive the next motivational brochure? If you have done your homework after your previous seminar, you will pass the brochure to someone else. If you have not, chances are, you will feel the itch. You will start to budget. You will likely begin the vicious cycle again, and again, and again.

Where there is this cycle, there the motivational speakers will be also.


conrade

Wednesday, November 14, 2012

Midweek Meditation: A Birthday Prayer

We all celebrate birthdays once a year. This prayer is appropriate for those of us wanting to do something special for ourselves. By prayer and mediation. (Credit to BeliefNet.com)


Birthday Prayer

"Thank you, God, for giving me another year of life.
Thank you for all the people who remembered me today
by sending cards, and letters, gifts and good wishes.

Thank you for all the experience of this past year;
for times of success which will always be happy memories,
for times of failure which reminded me of my own weakness and of my need for you,
for times of joy when the sun was shining,
for times of sadness which drove me to you.

Forgive me
for the hours I wasted,
for the chances I failed to take,
for the opportunities I missed this past year.
Help me in the days ahead to make this the best year yet,
and through it to bring good credit to myself,
happiness and pride to my loved ones,
and joy to you.
Amen."

(Prayer credited to BeliefNet.com here)

conrade

Monday, November 12, 2012

BookPastor >> "Sanctuary of the Soul" (Richard J. Foster)

TITLE: Sanctuary of the Soul: Journey into Meditative Prayer
AUTHOR: Richard J. Foster
PUBLISHER: Downers Grove, IL: IVP, 2011, (170 pages).

This is not just a book about prayer. It is a book that guides us toward a JOURNEY into meditation and prayer. Using the teachings of various spiritual pilgrims through the ages, Foster helps us to read them as guideposts in our spiritual pilgrimage. Foster calls this book as "Entering the Experience." He asks readers not to rush into the whole exercise, but to be patient to listen. Learn to recognize the still small voices outside and inside us. In three parts, Foster shows us the way by first laying the foundations of faith, stepping through meditative prayer, and finally, to deal with the difficulties of everyday distractions and problems surrounding our devotional lives.

Part One lays the foundation of learning to be still, to pause, to wait, and to listen for God who is speaking, who is teaching, and who is acting. The two Hebrew words "haga and siach" can be understood as "to mutter, to moan, to whisper, to reflect, to rehearse, to muse, and even to coo like the dove (Isa 59:11)." It calls us to cultivate a delicate familiarity of Jesus, that we are totally dependent on God to transform our heart. The central reality is this: "God is the ultimate form-er and trans-former of the human heart" (29). Three things accompany our seeking.
  1. We are always ASKING for God to change our heart to be more like Him.
  2. We are always LISTENING for the still small voice of God.
  3. We are always OBEYING the Spirit in all circumstances.
Learn to use imagination in prayer. Learn to read spiritually using practices like the Lectio Divina. Learn to affirm the centrality of Scriptures in our lives.

Part Two shows us the steps forward to meditative prayer. It is not a jump or a leap. It is a step. We begin where we are, and aim toward God with a sense of collectedness. Romano Guardini teaches:

"Prayer must begin with this collectedness. As said before, it is not easy. How little of it we normally posses becomes painfully clear as soon as we make the first attempt. When we try to compose ourselves, unrest redoubles in intensity, not unlike the manner in which at night, when we try to sleep, cares or desires assail us with a force they do not possess during the day. When we want to be truly 'present' we feel how powerful are the voices trying to call us away. As soon as we try to be unified and to obtain mastery over ourselves, we experience the full impact and meaning of distraction. . . Everything depends on this state of collectedness. No effort to obtain it is ever wasted. And even if  the whole duration of our prayer should be applied to this end only, the time thus used would have been well employed. For collectedness itself is prayer. . . Finally, if at first we achieve no more than the understanding of how much we lack in inner unity, something will have been gained, for in some way we would have made contact with that center which knows no distraction." (61-2)

It requires us to give a ready surrender, to repent and to confess of our sins. Then we learn to accept the ways of God. In our pristine humble posture, we learn to behold the presence of God. Our inward attentiveness to our soul helps us to discern God's voice and whisper, to enter into the sanctuary of God.

Part Three of the book is particularly interesting. It deals with three major themes. Firstly, it deals with the distracting or the wandering mind. For this, Foster urges us to go easy on ourselves, to be patient and wait for the dust of distractions to settle down. When that happens, we let our thoughts flow like appreciating poetry. Learn to appreciate the economy of words in poetry. Learn to go over and over again the phrases and words we read. More meaning can be gleaned through multiple readings. Learn to see a metaphor forming as we read. Move from words outside to forming a thought or an impression inside. Secondly, be aware of spiritual warfare. Learn from Jesus on how he manages the forty days being tempted in the wilderness. Totally resist the occultic practices the pagans and the demonic forces espouse. Beware of people who claim to be able to exorcise evil spirits. Do not give Satan too much credit. Pray instead for protection. Thirdly, Foster deals with some common questions about prayer and meditation. He gives practical answers like where and when to pray, and how physical demands on new parents can hinder meditative praying, how to meditate on select verses, and to recognize that every place can be sacred to God. What is most pertinent is to recognize that not every question need to be answered. Not every answer needs to be given. We need wisdom and discernment to know which question to ask, and which answer to discern for us.

My Thoughts

This is a simple but well thought out book, laid out in a way that promotes meditative reading and praying. Foster shows his deep knowledge of spiritual classics and devotional literature. Like a gentle spiritual guide, he offers easy steps to follow, and examples to illuminate the salient points. He shares a personal "Entering the Experience" to show us that the teachings are also applied to his own life. Personally, I like this book for the very inviting way it offers for readers to enter into the experience of meditative prayer. It does not list a time schedule. Instead, readers are free to plan their own. It does not fix our minds on any system. Instead, it frees us to move in or out of the practices of prayer and meditation. Above all, it is a lamp that lights up the path for us. When the path is well lit, the next step is ours to take.  Let me conclude with the words of Toyohiko Kagawa.

"Since I learned how to enter the forest of meditation, I have received sweet dewlike drops from that forest. I have found that the door to meditation is open everywhere and any time, at midnight, or at noonday, at dawn or at dusk. Everywhere, on the street, on the trolley, on the train, in the waiting room, or in a prison cell, I am given a resting place of meditation, wherein I can meditate to my heart's content on the Almighty God who abides in my heart. . . Those who draw water from the wellspring of meditation know that God dwells close to their hearts. For those who wish to discover the quietude of old amid the hustle and bustle of today's machine civilization, there is no way save to rediscover this ancient realm of meditation. Since the loss of my eyesight, I have been as delighted as if I had found a new wellspring by having arrived at this sacred precinct."


conrade




Sunday, November 11, 2012

Remembrance Day 2012

We remember.

Nov 11th, 2012
(Credit: www.geekshut.com)

conrade

Wednesday, November 07, 2012

Midweek Meditation: God be in me

Here is a prayer that we can meditate on today.

"God be in my head, and in my understanding;
God be in my eyes, and in my looking;
God be in my mouth, and in my speaking;
God be in my heart, and in my thinking;
God be at my end, and at my departing." (Sarum Primer, 1538)

"Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting." (Psalm 139:23-24)

conrade

Monday, November 05, 2012

BookPastor >> "Radical" (David Platt)

TITLE: Radical: Taking Back Your Faith from the American Dream
AUTHOR: David Platt
PUBLISHER: Colorado Springs, CO: Multnomah Books, 2010, (232 pages).

This book is a clarion call for all to take discipleship not just seriously but radically. Like Francis Chan's Crazy Love, or John Stott's The Radical Disciple, and to some extent, Dietrich Bonhoeffer's The Cost of Discipleship, David Platt issues this one big challenge: Radical abandonment for Jesus is worth it.

Taking a fresh look at the call for discipleship in Luke 9, Platt sees the call of Jesus for us to "abandon everything - your needs, your desires, even your family." Isn't that radical enough? For those of us who finds it hard to abandon our dependence on current lifestyles, Platt issues the following rationale:

"The price of our nondiscipleship is high for those without Christ. It is high also for the poor of this world." (15)

The commitment to believe Jesus must match our commitment to obey Him. For us to really discover the truth and beauty of the gospel, we need to practice radical discipleship. In Platt's words, "radical revelation" is "to be radically received." In radical living, "unconditional surrender" is a given. Total abandonment is normal. Spirit dependence is an imperative. Prayer is the lifeblood of spirituality. God's radical initiative in Christ warrants a radical obedience. Before such things can happen, Platt has to unearth some deeply rooted impediments to radical faith. Let me mention seven of them. First of all, he attacks the age-old problem of sin.  It is the separation from God that pulls us away from any life that is "God-centered, Christ-exalting, self-denying gospel." Second, he warns us of the subtle dangers of the American Dream, which makes us dependent on our own selves, to exalt our own "inability," in order to attain the worldly goals that ultimately do not satisfy. Third, he aims at the self-centered religion that many possess that believes and behaves in a way as to merely suggest Christ only died for them, and not others. Four, he attempts to help us unlearn any idea of discipleship as merely a program or an event. It is a relationship, and because it is a relationship, we are to live as Christ lived. In other words, we need to practice discipleship for Christ by disinfecting ourselves from the world. Five, we need to take seriously our mandate to care for the world's people, and to reflect and take action about American wealth in the light of much poverty going on in the world. Learn to ask, "What does it take?" instead of "How much can we spare?" The former is active, while the latter is passive. Six, get away from any kinds of suggestion that mission is merely an "option." No! Mission is a command. It needs to be urgently addressed. It is not optional, or just one choice out of many. Finally, learn to measure the risks and rewards by counting the cost of discipleship, and having done so, to make a conscious commitment to obey God rather than man.

Platt then goes on to make some positive steps we can take if we are serious about discipleship. First, while there are risks inherent in our obedience to Christ, learn to see the needs beyond the dangers. In other words, let the love of people overcome any fears of the dangers and risks. Second, when Christians reach out, dangers are to be expected. There is no such thing as a safe harbour kind of an outreach. After all, no ship ever sails to the high seas without expecting storms. Third, be prepared for persecution, for betrayal, and for being hated. Jesus, Paul, Peter, all remind us that persecution comes with discipleship and obedience.  Four, discipleship is spiritual warfare, and not a luxury liner cruise holiday. Thankfully, Platt also puts in view the reward of discipleship: courage, trusting in God's Sovereignty and ultimate Safety, Love, Security, Love, Satisfaction, and above all, His Presence.

Platt closes with a powerful call for a year of radical living. This for me is worth the price of the book. Five challenges are issued to be done in 1 year.
  1. Pray for the whole world
  2. Read through the whole Word.
  3. Sacrifice our money for a specific cause.
  4. Spend our time in another context, rather than sticking to familiar territories.
  5. Committing ourselves to a multiplying community.

My Thoughts

The call for radical living has great implications for mission and outreach to the rest of the world. Platt addresses the common excuse of "I'm not called" by highlighting the hypocrisy of such people, who want the "privileges" of Christianity but are unwilling to pay the price or follow through on the "obligations of Christianity." Radical living may seem to be a tall order or a hard call for anyone to follow at first. Yet, I urge readers to be patient. As you read the book, be aware of how the Spirit is moving in your heart. Recognize that fear is not a good excuse. Lack of love is the root of all unwillingness. When we come to God with an obedient heart, an open mind, and with willing hands, trust the Lord to turn our radical living into life giving work. If you are bored with your Christian life today, take this book as a challenge. When you take back erroneous ideas about the American Dream, and wake up from our slumber in the comfort zone, we will be living the kind of disciples that Christ has called us to be.

Perhaps, the word radical may not be that "radical" after all. For the cold or the luke-warm, it looks radical. For the convicted and for those burning with fire for the kingdom, these radical acts of devotion and Christian living are but most ordinary. They will delight in the living and be light to the world, freely, passionately, and joyfully.

conrade

Thursday, November 01, 2012

Billy Graham's Conversion (Nov 1st, 1934)

Billy Graham's Decision Card at 16 years old.
(Photo Credit: lettersfromthelibrary.com)
Many of us have heard of this great name, Billy Graham. He is one of the world's most well-known evangelists, and influential person of this century. Exactly 78 years ago, this day, the young Billy Graham, then 16 years of age, heard the powerful sermon of one Mordecai Ham. Billy made a decision for Christ. In those days, people still write decision cards in detail, unlike our modern days of electronic communications and digital trail that can be easily deleted at the touch of a button.

Not only is there his own contact information, there is also an emergency contact, a place for one to put a signature, and "important verses for memorizing." We do not do these anymore. Instead, we simply abbreviate any references to a website, or a Facebook page.

I still remember the influence of Billy Graham during his earlier years touring the world to do evangelistic rallies. Many people made decisions for Christ, just like how Graham has done. Not many of us knows Mordecai Ham, the one that God has used to touch the life of the young Billy Graham. I think Ham does not mind. He will be most happy to see that someone else has far exceeded what his little effort has done.

Lesson for me. Even when I feel my role is puny or my influence small, all it takes is for the Holy Spirit to touch one life, and who knows, that person may touch even more lives. When the Holy Spirit works, He works mighty wonders even with just one person.

For more information, go here.

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