Friday, March 29, 2013

The "Good" in Good Friday

What's so good about Good Friday? Below are two articles. The first is from Dr John Stackhouse Jr, published in the Globe and Mail here. It reflects on the notion of sacrifice, blood symbolism, and evil that highlight the seriousness of sin, and in the process highlight the need for the cross of Christ.


The second is my meditation from my Sabbath Walk blog, published today. It provides three reflections on the cross of Christ. Here is an excerpt from the article. Read the full article here.

Let me offer three thoughts for Good Friday. Firstly, it is a Friday, just before the day of the Jewish Sabbath.   It is a remarkable look back at the creation week, where God rested after all the work have been done in the past six days. Just like the seventh day completes the entire work of creation, Good Friday completes the task of Jesus, as we remember Jesus emphatically saying in John 19:30 that, "It is finished." All the work, and all the ministry, culminates in this one historical event, the Cross of Christ. It is the Cross of Christ that finishes the necessary work of saving the world from sin. At the cross, Jesus paid it all. At the cross, Jesus carried all the burdens of the world. At the cross, Jesus offered forgiveness for the world, for all the wrongs the world had committed in thought, word, or deed. For it is on Good Friday, Jesus rested completely, for his work on earth has been done.

Secondly, the old rugged cross represents the centrality of the gospel of Christ.When we celebrate something, we need to ask ourselves what are we celebrating from? As we think about Resurrection Sunday, we ask ourselves what is Christ rising from? When we think about victory, we need to remind ourselves what we are winning from? Without Good Friday, there is no meaning in Easter Sunday. The late John Stott has written passionately about the three central things accomplished at the cross, namely, to save sinners, to reveal God, and to conquer evil. In one sweep, all three things are accomplished to perfection and to God's complete satisfaction. Stott also notes that the Acts of the Apostles are less about the resurrection of Christ, but more on the centrality of the cross of Christ. From Peter to John, Stephen to Paul, it is the cross that gives the early disciples the power and the reason to live. For if the cross is the existential reason for our work and ministry as Christians, the resurrection builds upon this as our faith and hope for the future.

Thirdly, Good Friday is the culmination of the horizontal and vertical relationships of mankind and creation. The Cross is a visual symbol of a vertical reconciliation with God. It is also a horizontal reconciliation with fellow people. At the cross, Christ embodies the essence of love, and the greatest commandment of God. Stott says that "the cross enforces three truths - about ourselves, about God and about Jesus Christ." These three truths essentially nail down the reality of man, the divinity of God, and the humility of Jesus. The Cross represents so many things that it can be easily misunderstood. That is why I think it is an apt summary of what reconciliation is all about. Only through the cross, we can be saved from our sins. Only through the cross, God is revealed through the greatest act of love. Only through the cross we get to overcome evil. Only through the cross, we understand the significance of the Resurrection.



conrade

Wednesday, March 27, 2013

Midweek Meditation: Betrayal

Why is betrayal so heartbreaking? It is simply this. There is no such thing as an enemy who betrays us. In fact, enemies will try to destroy us openly or covertly if necessary. Only those who are close to us can betray us. That is why when Judas sold Jesus out, it is a type of betrayal that cuts straight to the heart. That is what I call a "direct betrayal." That is not all. When the rest of the disciples and Peter walk away from Jesus in his hour of need, that is an "indirect" betrayal. This Holy Week, remember too that with every sin we commit, with every refusal to confess our wrongs, we are betraying our calling as disciples to be holy, for God is holy.  

The Last Supper of Jesus with his disciples
(Credit: jamestabor.com)

As Jesus takes his last supper with his disciples, surely he knows who will betray him directly, and who will forsake him. Imagine the mood as he eats and drinks with his disciples. It takes great love and patience to bear with these imperfect people. It takes obedience and utter willingness to bore the cross for the sake of following the Perfect God fully.

conrade

Monday, March 25, 2013

BookPastor >> "The Sacred Search" (Gary Thomas)

Gary Thomas has written several books and articles on marriage matters. This new book is for singles, and those preparing for marriage. The review below was first published on Panorama of a Book Saint.

conrade 

TITLE: The Sacred Search: What If It's Not about Who You Marry, But Why?
AUTHOR: Gary Thomas
PUBLISHER: Colorado Springs, CO: David C. Cook Publishers, 2013, (256 pages).

This book is an exposition of Matthew 6:33 with regards to the 'why' of marriage that is more important than the 'who we marry.' In other words, before we get married, we need to ask the question of why do we want to marry in the first place. Many people are discouraged just to see how the statistics are skewing divorces and unhappy marriages more as a norm rather than an exception. It has even deterred people from seeking out getting married. Others are too concerned about who they should marry. For some, marriage is a cross, while for others, marriage is a test of faith. While it is true that there are pains and heartaches in marriages, Thomas wants to point out that there is hope. Rather than to marry and then regret the decision, the key task in this book is to search from the perspective of seeking God's Kingdom and God's Righteousness first, and to trust God to provide for our marital answers. The search begins with the ones who claim that their marriage situation is more an exception rather than a rule. In other words, God is faithful in everything except when it comes to their own marriage future or a happy marriage. The problem with this culture is that far too many people see happiness as the first priority in marriage. That largely explains the falling out of love and the failing marriages among many. Being in love just is not enough. Finding a 'right' partner is also insufficient. Mere romantic attraction as a reason to get married is also foolish.  The problem is that romantic love is "involuntary," hard to "control," and temporary. In order to start well, we need a spiritual redemption ourselves. Regulate both sexual passions, physical and psychological attractions with spiritual clarity toward wisdom and vulnerability. Thomas then speaks to both gender. First, he addresses the women, and challenges them to be more concerned for their boyfriends or husbands' spiritual conditions, especially godliness. In fact, godliness must be a higher priority than emotional connections or romantic skills. For the guys, avoid succumbing to gorgeous looks or sexual chemistry as a primary criterion. Find a wife who is seeking God's kingdom first! If both husband and wife are placing God's Kingdom first, they will get the answer to the "why" that helps them find the 'who."   Thomas makes some interesting observations, like why many girlfriends who are ready to defend their boyfriends before marriage, are more likely to complain and be critical of their husbands after marriage! For guys, the best chance at sexual fulfillment is not the appearance or act but a woman of virtue, who models Christlikeness and noble character. Thomas urges readers to look for "soul mates" rather than mere "sole mates." Rather than looking for one particular person to "complete us," seek to be the most complete biblical wife or husband that the Bible teaches. Far too many people are taking "short cuts" by using the idea of God's will to speedily get to their ideal wife or husband, when what is needed is the hard work of spiritual discernment, testing, and searching themselves whether they are seeking God's Kingdom and Righteousness first and foremost. There is also the danger of putting our marriage search into some kind of a "marriage lottery." Only in wisdom can we learn to discern the sacred search and the reason why we should or should not marry. 

Gary Thomas is no stranger to all things marriage. Known for his bestselling "sacred" titles, like Sacred Path, Sacred Marriage, and Sacred Parenting, Thomas extends his list to include the search for a marriage partner for singles and those contemplating marriage. Despite the many marriage related books and articles Thomas has written, there is still many glittering insights of his wisdom on marriage. Coupled with his ability to weave together ideas with words, stories with persons, and spiritual wisdom with biblical insights, Thomas has again provided readers with a guide on how to think properly on marriage, especially for singles and those yet to be married. A good beginning may not be absolutely essential in any good marriage, but it sure helps. What I appreciate is the way spirituality is discussed with the basic spiritual disciplines of believers. Like the heart that motivates the actions, the spiritual inspiration ignites the desire to make a marriage work. For me, his biggest gem in this book is a reminder to us that people are not things. We can find things like finding a phone to purchase, an idea to implement, a car to own, or a school to attend. Not people. Spouses are not people that we find in order to become perfect matches for us. Instead, a spouse is someone that we make, that we groom, that we encourage to become more like Christ, to seek God's Kingdom and God's Righteousness first. Do not marry because someone has all the aesthetic qualities or exceptional abilities, for they will slow down one day, or their skills will diminish. Neither should we marry someone simply because we show mercy or feel pity for that person, for soon we have to grapple with feeling pity for ourselves. Asking who we should marry is the secondary question. The primary question is "why" do we want to marry, which is a question that is intimately tied to Matthew 6:33. This is the sacred search.

Kudos to Gary Thomas again for an excellent book for singles and for those considering marriage. Pastors, counsellors, teachers, leaders, and even married couples will benefit greatly from reading this book.


Rating: 5 stars of 5.

conrade

This book is provided to me free by David C. Cook Publishers and NetGalley without any obligation for a positive review. All opinions offered above are mine unless otherwise stated or implied.

Saturday, March 23, 2013

Palm Sunday - Mar 24th, 2013


Jesus entering Jerusalem on a donkey
(Picture Credit: spectrummagazine.org)
This Sunday is March 24th, 2013. It is also Palm Sunday. We remember the day Jesus re-entered Jerusalem. We remember the high hopes of the people of Israel welcoming Jesus into their midst. Jesus surprised everyone by riding on a donkey instead of a horse; traveling with ordinary disciples instead of with high-ranking officials; willingly readying himself for a week of suffering instead of a week of celebrating. The people celebrated not knowing what will happen. Jesus began his final week knowing exactly what is going to happen. For Jesus had only one focus: Obeying God and to fulfill God's will.

Those who went in front and those who followed were shouting: “Hosanna! BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Blessed is the coming kingdom of our father David; Hosanna in the highest!” (Mark 11:9-10)

Palm Sunday marks the start of Holy Week, which includes Maundy Thursday, Good Friday, and ends at Resurrection Sunday, also known as Easter. Let us echo with joy, the shouts of the people.

Let us also with solemn remembrance, recognize the great love of God in Christ Jesus our Lord.

c


Wednesday, March 20, 2013

Midweek Meditation: "Impracticality of Prayer"

One of the most common scenes of prayer is the "shopping-list" prayer. We ask for this or we ask for that. We beg for these and we plead for those. Prayer meetings are often those that appear to try to meet the needs of fellow people. These are called "survival prayers," prayers that basically treat all of our requests as "our daily bread." Jacques Ellul makes this observation on how our manner of praying has been influenced by a culture of doing and practicality.

"It is in vain that this realistic society is skeptical. It is entirely given over to doing, and to efficiency. The problem now is that we find ourselves a part of this competition of doing, for prayer has long been understood as a means of obtaining results. Doubtless that tendency has its roots in the Bible. Prayer is presented to us as having power over everything which God has power, over demons, over sickness, over other people, over nature. It is a way of acting upon God, and over everything through him. It is power. Remember the episode of the withered fig tree. With that beginning, by reduction, rationalizing and individualizing, we have come up with a power of prayer. We no longer seek through prayer a conformity of our will with God's will, which makes our speech true, hence efficacious. We seek, rather, to achieve direct results, without bothering about the truth or the special will of God, or with our own obedience." (Jacques Ellul, Prayer and the Modern Man, New York, NY: Seabury Press, 1979, p76-77)

How then shall we pray? We pray with an eye on God's will and less on our will. We pray with a desire to see God's kingdom come, not our kingdom come. We pray to seek God first, and the fulfilment of our desires, a distant second. That's what prayer is about.

conrade

Monday, March 18, 2013

BookPastor >> "The Great Evangelical Recession" (John S. Dickerson)

This book highlights 6 factors that speak of the impending "evangelical recession" in North America. Ignore this book at one's own peril. The review was first published on January 8th, 2013 at Panorama of a Book Saint here.

conrade

TITLE: Great Evangelical Recession, The: 6 Factors That Will Crash the American Church...and How to Prepare
AUTHOR: John S. Dickerson
PUBLISHER: Grand Rapids, MI: Baker Books, 2013, (256 pages).

The Evangelical Movement in America is not progressing well. In fact, there is a coming Great Evangelical Recession, so says John S. Dickerson. Listing six major factors that many Churches are suffering from, Dickerson paints a grim picture of the struggling Church. It is a Church that is struggling with both internal and external challenges. It is a movement whose strategies are one generation behind. It is a greater problem when leaders continue to remain in denial of what is happening.

In a work that borrows heavily from the Great Recession in the 30s, Dickerson gives us a spiritual version of this and applies it to the Evangelical movement. Borrowing many ideas from the physical effects of the crash, the key idea in the book is that a wise man will see the dangers ahead and make plans to deal with it. Using the next 15 years as a foreseeable future, Dickerson pointedly highlights six factors that can derail the evangelical mainstream.


  1. Inflated: Are we guilty of overestimating the size and the assets of our evangelical churches? Are we complacent about its finances, the number of church goers, and bloated structures? Are churches that are growing doing so at the expense of other churches? Are we losing our influence?
  2. Bankrupt: Our budgets are falling rapidly. The danger is that churches may use fund-raising tactics from the previous generation and apply it wholesale to the new generation. Seemingly invincible institutions from the past are now struggling, like Crystal Cathedral, D James Kennedy's Center for Redeeming America, and seminaries are losing ground. This is aggravated by dichotomous worldviews that divide the Church into paid vs unpaid staff; secular vs sacred calling; pastoral vs laypersons; sending vs goers; and so on. What is most troubling is that for the younger generation, not only are there lesser people who are giving, their giving is also lesser than the previous generation.
  3. Hated: The evangelical world and its proponents are increasingly despised. People are flocking to other religions more and to traditional churches less. Evangelicals are viewed less favourably than before. Often, people are more willing to criticize the Church. The culture is increasingly more intolerant of anyone speaking out against homosexuality and loose sexuality. 
  4. Dividing: The Church is not as united as thought. There is a battle line drawn to distinguish the political right and the left. Gregory Boyd, pastor of one MegaChurch saw his Church dwindle by 1000 members after he preached against Republican politics, despite his personal declaration of loyalty to America. What is worrying is that this example is just a precursor to something worse for the rest of evangelicalism. Instead, there is a growing segment of social justice proponents, against the pool that are staunchly political right. The problem is that this two different emphases are splitting the Church, despite merits on both sides.
  5. Bleeding: Like the leaves of an old tree, evangelicalism is losing its limbs and branches in alarming proportions. Two factors are accelerating this bleeding. One is external, the growing persecution by the world outside, and the other is internal, the growing discontent and unhappiness from within. There is the lost generation who refuses to follow their parents' tradition. There are the disillusioned singles or divorced. There is the problem of disciple-making that is out of step with the changing culture around. 
  6. Sputtering: Like an old car, the engines of the church are deteriorating. The Church has failed to measure up well to the important measure of Church health: Making NEW disciples. While evangelicalism is shrinking, secularism is soaring.
What is most troubling is that the leaders of evangelical churches are oblivious to the culture that is growing increasingly antagonistic to whatever the evangelical front puts up. Technologies are gaining prominence. Old regimes around the world are loosing their footholds. Change is becoming more rapid and its effects are more pervasive. Just like the Great Recession has cost many people their stocks, their pensions, their jobs, and their homes, the Spiritual Recession may cost us our resources, our financial situation, our membership base, and our churches. Worse, leaders who shrug, ignore, laugh at, or adopt some kind of a denial, are not only doing themselves a disfavour, they are risking the future of the Church. The key advice is this: Ignore these warnings at our own peril. Radical changes need to be made if we are to learn and adapt well for the next 15 years and beyond.


Thankfully, there is hope in six recovery propositions.

  1. Re-Valuing: Timely action is critical. Be humble and recognize the symptoms of the problem. Be nimble, be prayerful, and to revalue ourselves on the basis of being available for the work of the Holy Spirit in a new era. 
  2. Solvent: Learning from the fossil fuel crisis, ministries need alternative fuels. Four practical alternatives are offered. First, a hybrid kind of ministry that comprises both paid and unpaid volunteers. Second, be extremely conservative when incurring debt. Third, prepare people to give well, and to teach on giving. Four, to teach the Church on what it means to surrender and to live a life of abandonment for God.
  3. Good: In a culture hostile to Christianity, how then do we conduct ourselves? Instead of waiting passively for things to happen, we are to intentionally and proactively reach out to the needy. Moreover, many prominent and proming students at top Universities are growing anti-Christian and ever ready to dismiss any Christian claims that are contradictory to their deeply held beliefs. The example of Christopher Yuan, whose very position of maintaining traditional marriage, immediately unleashes all kinds of accusations of him being antigay, a bigot, and an intolerant individual. The point is that Christians are not to be easily discouraged by the overwhelming opposition. Instead, respond to all manner of evil with good and good works.
  4. Uniting: Unity is always in Christ, in worship of the King, and in proclaiming the Gospel. Strong, courageous leaders are needed to lead the way, to focus on the core essentials of faith, to be united in the common foundation of Scripture, and to be gracious when it comes to things peripheral to the faith. The more diverse we are, the greater the call for unity.
  5. Healing: This part is revealing. In churches where young people are leaving in droves, church leaders often try to mitigate the outflow by putting out attractive programs and putting up with some of the young people's preferences and desires. Such reactions are only limited steps. What is needed is far more, that churches must instill in themselves a culture of making disciples. Shepherding, discipling, and relating, all of these are part and parcel of what it means to disciple one another. Authentic, relational discipleship is key to healing. We cannot disciple our children until we disciple their parents. We cannot disciple their parents until we disciple their leaders. Leaders cannot be discipled unless we are disciples ourselves. This means individual discipling efforts. Public discipleship stems from private spirituality with God, both both informs each other.  Spiritual leaders are called to do three things. Love God. Love God's Word. Love God's people.
  6. Re-Igniting: This is about evangelism and to reignite the fervour that has first brought the previous generation to Christ. Adopting the "Long Tail" strategy, churches need to move away from a one-hit wonder to a multiple touch strategy. A whopping 79% of new people in Church are there because a friend has first invited them. Attractive programs or fanfare comprise the rest. 



My Thoughts

Most of us have heard of the Great Recession in the 30s. While some will see economic recession as times of opportunities, there are also others who suffer from emotional setbacks such as depression, despair, and discouragement.  Ronald Reagan has famously said that if our neighbours lose their jobs, it is a recession, and if we lose ours, it is a depression. This book is written more as a wake-up call rather than a doomsday prediction. Using examples from the world's economic and business front, Dickerson highlights how the most successful businesses and the most powerful figures in society, can succumb to the elements of recession, especially when they are ill-prepared for them. Sometimes, our present successes can blind us from factors that lead to future failures. At the same time, we may be overly busy with our short term present commitments that we fail to pay sufficient attention to critical matters for the longer term.


For the evangelical world, it needs to either evolve and adapt to change, or dissolve and sees its influence declines. Yet, for all the language it uses, this book is not a depressing book, but a wake-up call to the church sleepy in its status-quo. Hope comes when one recognizes the six potholes and then makes plans to do something about them.


Another interesting observations that Dickerson makes is that "distance often brings perspective." Indeed, for all our good intentions, and our good works, when we become too short-sighted, exchanging the importance of the long-term commitments for short-term conveniences. It requires us to take a step back, to reflect, and to put perspective back to what we are doing, asking ourselves the why and the purpose of the what. I admit that I feel a little discouraged at the first part of the book, with the doomsday scenario at nearly every page I turn. Fortunately, after the storm, there are rays of hope as the six factors for recovery come afresh with glimpses of a turn for the better. The author has hit all the right notes and played the right chords. What is needed now is for the spiritual orchestra to wake up from its slumber, and to practice the music score of discipleship and Gospel centeredness. As the Church becomes more open to change, and the young becomes more receptive of the Church, and when discipleship becomes a way of life, may we see instead a new Great Evangelical Awakening.

Rating: 4.5 stars of 5.

conrade

This book is provided to me free by Baler Books and NetGalley without any obligation for a positive review. All opinions offered above are mine unless otherwise stated or implied.

Saturday, March 16, 2013

Knowing the Chinese Family Tree

Those of us who live in the West, or tend to use generic names, this video reminds us about how the Chinese give each family relation a specific name or title. Come to think of it, even though in some way it is complicated, it gives the family an added gist of affirmation for who they are and where they are in the family. Just knowing the name automatically identifies us where we are. For example, in English, when we use the word "brother," how do we know whether it is an elder brother, younger brother, an in-law, or a brother of another family member? This is where the Chinese family tree shines with pride. Watch the video below.


Here is the Cantonese version.



Complicated? Not really. If we do not know where we are in the family, that's even more complicated.

conrade

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