Reflections on a ‘Happy’ New Year
Written by: Conrade Yap
Date: 31 Dec 2010
This has been an annual ritual each year. The same songs are played at the end of every 52 weeks. It is the same kind of sentiment at the end of 365 days. This once a year greeting of happiness and cheer does two things:
1) Wishing everyone a ‘Happy New Year;’
2) Saying Goodbye to a somewhat somber, sad or old, old year.
As I see party revelers sing away their blues, it does appear the HNY greeting is the annual ritual of exorcising all lingering smell of unhappiness. Perhaps this is why people all over join in merrily to celebrate the Auld Lang Syne. What is puzzling is that people sing this traditional Scottish poem without really knowing what it means. Written by Robert Burns in the late 18th Century, it has been used at many funerals, farewell events as well as after the countdown to the start of every New Year.
"A friend is one of the nicest things you can have, and one of the best things you can be." (Douglas Pagels)
Friday, December 31, 2010
Another 'Auld Lang Syne'?
Labels:
Christian Life,
Christianity,
Culture,
Hope
Thursday, December 30, 2010
My Top 10 Books for 2010
As I review the year 2010, here is a list of Top Ten Books. While several are published this year, the list is compiled from the books I have managed to READ this year. These books are only based on those I have managed to blog about on YAPDATES. There are many more that I have read but didn't have the time to write a review. I list them in descending order, meaning my top selection is at the bottom of the list. I know that there are a lot more great offerings out there, and this list is certainly a glimpse of the books that have impacted me this year.
- "Counterfeit Gods" by Tim Keller, Dutton: 2009; (my review) This book makes the list because it speaks so much into the need to be careful of our heart, that tends to become a factory that manufacture idols.
- "Tea with Hezbollah" by Ted Dekker and Carl Medearis, DoubleDay: 2010; (my review) This book is a great eye-opener for Westerners to understand the mind of the Middle-East culture. It is also a call for Christians to understand love also from an Islamic perspective.
- "Virtual Integrity" by Daniel J Lohrmann, Brazos Press: 2008; (my review) This is the best book with regards to e-Integrity. As a technology person, it is my concern that technology is increasingly being used to lie and to deceive people. This book gives us tips to be safe on the Internet as well as to preserve one's sense of honesty and authenticity.
- "Plan B" by Pete Wilson, Thomas-Nelson, 2009; (my review) I love this book for its very disarming way of giving people hope even though our life's Plan A's seems to be failing. It gives us a renewed hope to give ourselves a second chance at life, and that perhaps God's will for us is the faithful living out of Plan Bs.
- "When the Heart Waits" by Sue Monk Kidd, Harper: 1990; (my review) This beautiful book solidifies my belief that we need to learn to cultivate a waiting heart not only for God, but a patient disposition. In a world that is increasingly impatient, this book gives an antidote we all need desperately
- "Outlive Your Life" by Max Lucado, Thomas-Nelson: 2010; (my review) Clearly the best book by Lucado so far, about outliving what we think we are capable of. The best is yet to be.
- "Beyond Opinion" Ravi Zacharias, Thomas-Nelson: 2007; (my review) I love this book. It does not simply argue but walk with the reader gently through philosophy, hard questions and gentle guidance in the area of Christian apologetics.
- "The Hole in the Gospel" by Richard Stearns, Thomas-Nelson: 2009; (my review) Wow! This is a fantastic book to get ourselves out of our comfort zone.
- "The Grace of God" by Andy Stanley, Thomas-Nelson: 2010 (my review) I love this book for its simple and effective coverage of grace from a biblical perspective.
- "Bonhoeffer - Pastor, Martyr, Prophet, Spy" by Eric Metaxas, Thomas-Nelson: 2010; (my review) My #1 choice because of the sheer inspiration of one life that dares to combat one of the greatest evils of the century. It is this blog's book of the year.
Labels:
Books,
Reflections
Tuesday, December 28, 2010
Positive Aging
Book: Seven Strategies for Positive Aging (Norton Professional Books (Paperback))
Author: Robert D Hill
Published: NY: WW Norton & Company, 2008 (163pp)
As the year draws to a close, like many, I feel a year older. Hopefully I am a year wiser too. One of the most talked about challenges among many leaders is an aging population. While political leaders worry about the impact of health costs among elderly, not many are acutely aware of the emotional challenges that can demoralize the aging. This is where Robert Hill's contribution gives society a much needed jab of encouragement for both young and old. For the young, one can learn to prepare for the impending old age. For the elderly, one can learn to live meaningfully with adequate reflection and positive attitude. Hill powerfully brings across seven strategies to enable 'positive aging.' Hill describes positive aging as taking:
Briefly, the seven strategies of positive aging are:
Author: Robert D Hill
Published: NY: WW Norton & Company, 2008 (163pp)
As the year draws to a close, like many, I feel a year older. Hopefully I am a year wiser too. One of the most talked about challenges among many leaders is an aging population. While political leaders worry about the impact of health costs among elderly, not many are acutely aware of the emotional challenges that can demoralize the aging. This is where Robert Hill's contribution gives society a much needed jab of encouragement for both young and old. For the young, one can learn to prepare for the impending old age. For the elderly, one can learn to live meaningfully with adequate reflection and positive attitude. Hill powerfully brings across seven strategies to enable 'positive aging.' Hill describes positive aging as taking:
"control of our own late life experience by discovering meaning in growing old that transcends the deteriorative processes of aging." (ix)
Briefly, the seven strategies of positive aging are:
- "You Can Find Meaning in Old Age"
Meaning can still be found despite one's ailing and frail health. Using the SOC paradigm (selecting positives; Optimize strengths; Compensate weaknesses), one can cultivate flexibility and make affirmative decisions in life. - "You're Never Too Old to Learn"
Remaining intellectually engaged is a critical part of staying positive about life. When one stops learning, one essentially stops living well. - "You Can Use the Past to Cultivate Wisdom"
Sometimes old people mourn the loss of their physical achievements and their deteriorating degree of effectiveness, efficiency and effort. Hill suggests a process of re-orientating one's perspective toward positive relationships, learning from the past, be optimistic about the future. - "You Can Strengthen Life-Span Relationships"
Loss and Loneliness hits the aged very hard. At an old age, one senses an increasing loss of peers which leads to loneliness. Hill suggests one learns to accept death as a part of life to be embraced rather than rejected. To top it off, learn to survive and thrive in terms of making affirmative choices. - "By Giving and Receiving Help, You Promote Growth"
Learn to graciously help others as well as be helped. This calls for a life that seeks to equip oneself toward caregiving and helping others. This attitude of desiring to help others in return promotes growth even in the twilight years. - "You Can Forgive Yourself and Others"
Here, Hill draws from Christian principles about forgiveness (Ephesians 4:32) to learn to be kind and forgiving toward one another. Sometimes, people tend to see forgiveness as something done TO others, forgetting that there is also a need to forgive our own selves. - "You can Possess a Grateful Attitude"
This is the second strategy that draws directly from biblical teachings. Being grateful for life is one of the most positive traits in effective living.
My Comments
Each strategy addresses a specific challenge to overcome. Hill masterfully identifies the 4Ds of negative aging: Dysfunction, Disability, Dependency and Death. While medical science can only slow down and not prevent these from occurring, one can still learn to cope positively. Hill presents each strategy with real life examples to illustrate the point. Without going through extensive scientific research, Hill makes this book a very readable guide for all to learn from and apply. Each strategy comes with easy to follow pointers, as well as an encouragement to the reader to remain positive about life. Though it is not a Christian book, it contains lots of biblical wisdom. Seven Strategies is a positive read that should energized aged people to live meaningfully. These could very well be the golden years of one's life, where the best is yet to be.
All of these skills should be used to complement one another. The best way to practice this book is for the aged to practice these principles as a community.
conrade
Monday, December 27, 2010
Recommended Movie: "Voyage of the Dawn Treader"
On Christmas Day, my family went to the movies. Instead of the latest dark Harry Potter instalment, we opted for a chirpier and wholesome family movie, based on CS Lewis' chronicles of Narnia. I gave it a thumbs up for entertainment, and sheer family values.
About the Movie
There are amazing special effects throughout the movie. The producers have done it so well, that I suspect that they could have used the skills from the making of other movies as well, including the Harry Potter Series. For example, the waters that flow out of the portrait of a ship in an ocean is spectacular. CS Lewis would have been amazed at how the modern filmmakers are able to crystallize his story into crisp real life images. The story revolves mainly around the two younger Pevensie, Edmund and Lucy, with a new addition: their cousin Eustace.
After one of their usual tiffs and quarrels with Eustace, even as Edmund and Lucy were reminiscing about their adventures in Narnia, all three of them were suddenly swept into Narnia land into the portrait. In the fantasy land of Narnia, viewers familiar with the earlier two moves will be glad to see Caspian, and especially the talking animals. I like in particular the talking mouse: Reepicheep.
The entire journey is all about defeating the evil darkness on Dark Island, by locating the seven swords.
Christian Themes
There are several moments that brought biblical themes powerfully across. Here is a few I remember:
1) Beware of Temptations
The team was warned about not falling into temptations. Despite this early warning, Lucy gave in to the temptation of covetousness, wanting to be as beautiful as her sister Susan, at the expense of losing her identity. Edmund gave in to the temptation of fear, which resulted in the realization of a giant hideous sea serpent. Eustace gave in to the temptation of greed and lusting after the gold, which turned him into a flying dragon with ugly scales.
Theme: Beware of the temptations lurking around us.
2) Courage and Encouragement
Eustace started off on a bad foot with constant quibbling with the valiant mouse, Reepicheep. The small little talking rodent became his biggest irritant in super quick time. Yet, in his most tender moment of despair, Eustace found in Reepicheep a huge source of encouragement. One touching scene was when Eustace (as a dragon), could not sleep. Reepicheep chose to stay up with Eustace, and in the process turn young Eustace from selfishness to selflessness; from fearfulness to fearlessness; and from a rascal to a hero. The power of encouragement began during one's most tender moment that requires understanding not reprimand, forgiveness and not punishment.
Thought: How many times have we missed out the opportunity to encourage a person, discarded and disregarded by people around them?
3) We cannot do it ourselves
When Eustace was given a dragon skin, he hated it to the core. Despite the power of fire and flight, despite the huge dragon outside, there is a crying regretful boy inside. Try as he might, he could not get rid of the ugly scales. Only when Aslan appeared, and at Aslan's command, the scales are torn out of Eustace. Even Eustace admitted:
"I cannot do it on my own."
Theme: We need God to cleanse us from our sins. We cannot do it on our own.
4) Theme of Seven
As the voyagers seek out the seven swords from the lords, it reminds us of the recurrent use of 'seven' in the book of Revelation, that once all the seven has appeared, judgment will come. Victory has never been in doubt. It is only the fear and the discouragement within us that tries to defeat the people of God.
5) Friendship
I find the character of Eustace very reflective of man in general. It takes encouragement and boldness (through the friendship of Reepicheep). It takes the courage and dedication of Caspian, Edmund and Lucy to win over their irritating cousin. Yet, those are not enough. It takes Aslan the Lion to transform Eustace through the influence of friendship. This is where the last scenes are most touching. As they say their final goodbyes, they realized that the journey through life is made so much more meaningful with true friends.
6) Magical Qualities come with a Cost
Beware of what we ask for. The book of incantation shows us how we are often tempted to get things not really meant for us. The invisible people tried to become visible, even though their invisibility were meant to protect them in the first place. All kinds of special spells were found in the book, but it tells us again that everything comes with a price.
7) We need to Choose
Aslan gives all the choice to make. Should they return to their lands, or to go to the faraway place. Aslan lets the characters choose. This is how the calling of God plays out in our lives. We do not simply follow God's will as if it is one kind of a God's plan, cast in concrete. We live out our calling dynamically, letting God encourage and to help us be the best people we can be. God is more pleased with our obedience to live out our calling. We should not be stuck in a rut about our stubborn ideas of a perfect blueprint in our lives. Returning back to one's world does not mean one chooses to do a personal will. It means to return with a renewed purpose, and a calling to be the people we are called to be. This is what Gods plans is all about.
Final Comments
This is one of the most wholesome family entertainment this year. No vulgarity. No R-rated scenes. Even the fighting itself is not as bloody as the more popular ones out there in the market. Most of all, the values depicted within not only stems from a very biblical mindset, it reveals to us the need of all men that they cannot do it themselves, with regards to sin. They need to choose. They need to live out their own calling. They need friends.
This is an excellent movie to bring your family and to watch with friends.
conrade
About the Movie
There are amazing special effects throughout the movie. The producers have done it so well, that I suspect that they could have used the skills from the making of other movies as well, including the Harry Potter Series. For example, the waters that flow out of the portrait of a ship in an ocean is spectacular. CS Lewis would have been amazed at how the modern filmmakers are able to crystallize his story into crisp real life images. The story revolves mainly around the two younger Pevensie, Edmund and Lucy, with a new addition: their cousin Eustace.
After one of their usual tiffs and quarrels with Eustace, even as Edmund and Lucy were reminiscing about their adventures in Narnia, all three of them were suddenly swept into Narnia land into the portrait. In the fantasy land of Narnia, viewers familiar with the earlier two moves will be glad to see Caspian, and especially the talking animals. I like in particular the talking mouse: Reepicheep.
The entire journey is all about defeating the evil darkness on Dark Island, by locating the seven swords.
Christian Themes
There are several moments that brought biblical themes powerfully across. Here is a few I remember:
1) Beware of Temptations
The team was warned about not falling into temptations. Despite this early warning, Lucy gave in to the temptation of covetousness, wanting to be as beautiful as her sister Susan, at the expense of losing her identity. Edmund gave in to the temptation of fear, which resulted in the realization of a giant hideous sea serpent. Eustace gave in to the temptation of greed and lusting after the gold, which turned him into a flying dragon with ugly scales.
Theme: Beware of the temptations lurking around us.
"but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful." (Mark 4:19)
"but each one is tempted when, by his own evil desire, he is dragged away and enticed." (James 1:14)
2) Courage and Encouragement
Eustace started off on a bad foot with constant quibbling with the valiant mouse, Reepicheep. The small little talking rodent became his biggest irritant in super quick time. Yet, in his most tender moment of despair, Eustace found in Reepicheep a huge source of encouragement. One touching scene was when Eustace (as a dragon), could not sleep. Reepicheep chose to stay up with Eustace, and in the process turn young Eustace from selfishness to selflessness; from fearfulness to fearlessness; and from a rascal to a hero. The power of encouragement began during one's most tender moment that requires understanding not reprimand, forgiveness and not punishment.
Thought: How many times have we missed out the opportunity to encourage a person, discarded and disregarded by people around them?
3) We cannot do it ourselves
When Eustace was given a dragon skin, he hated it to the core. Despite the power of fire and flight, despite the huge dragon outside, there is a crying regretful boy inside. Try as he might, he could not get rid of the ugly scales. Only when Aslan appeared, and at Aslan's command, the scales are torn out of Eustace. Even Eustace admitted:
"I cannot do it on my own."
Theme: We need God to cleanse us from our sins. We cannot do it on our own.
4) Theme of Seven
As the voyagers seek out the seven swords from the lords, it reminds us of the recurrent use of 'seven' in the book of Revelation, that once all the seven has appeared, judgment will come. Victory has never been in doubt. It is only the fear and the discouragement within us that tries to defeat the people of God.
5) Friendship
I find the character of Eustace very reflective of man in general. It takes encouragement and boldness (through the friendship of Reepicheep). It takes the courage and dedication of Caspian, Edmund and Lucy to win over their irritating cousin. Yet, those are not enough. It takes Aslan the Lion to transform Eustace through the influence of friendship. This is where the last scenes are most touching. As they say their final goodbyes, they realized that the journey through life is made so much more meaningful with true friends.
6) Magical Qualities come with a Cost
Beware of what we ask for. The book of incantation shows us how we are often tempted to get things not really meant for us. The invisible people tried to become visible, even though their invisibility were meant to protect them in the first place. All kinds of special spells were found in the book, but it tells us again that everything comes with a price.
"When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures." (James 4:3)
7) We need to Choose
Aslan gives all the choice to make. Should they return to their lands, or to go to the faraway place. Aslan lets the characters choose. This is how the calling of God plays out in our lives. We do not simply follow God's will as if it is one kind of a God's plan, cast in concrete. We live out our calling dynamically, letting God encourage and to help us be the best people we can be. God is more pleased with our obedience to live out our calling. We should not be stuck in a rut about our stubborn ideas of a perfect blueprint in our lives. Returning back to one's world does not mean one chooses to do a personal will. It means to return with a renewed purpose, and a calling to be the people we are called to be. This is what Gods plans is all about.
Final Comments
This is one of the most wholesome family entertainment this year. No vulgarity. No R-rated scenes. Even the fighting itself is not as bloody as the more popular ones out there in the market. Most of all, the values depicted within not only stems from a very biblical mindset, it reveals to us the need of all men that they cannot do it themselves, with regards to sin. They need to choose. They need to live out their own calling. They need friends.
This is an excellent movie to bring your family and to watch with friends.
conrade
Labels:
Christianity,
Movies
Friday, December 24, 2010
Marriage - Three Tips
How do we talk to our spouses in loving and respectful ways? Here are three tips from Hopeway which I find extremely helpful. [Credit: Hopeway]
- Learn to express your feelings through three loving attitudes: warmth, empathy, and sincerity. These are common words, but what do they mean? Warmth is the friendly acceptance of a person. Empathy is the ability to understand and identify with a person's feelings. Sincerity is showing a genuine concern for a person without changing your attitude toward him when circumstances change.
- Learn to share your feelings when angry or irritated without using "you" statements and instead replacing them with "I feel" statements.
- Learn to wait until your anger or feelings of irritability have subsided before you begin to discuss a sensitive issue.
Though it is written from a female perspective, husbands can also practice them quite applicably.
conrade
Labels:
Marriage,
Relationships
Monday, December 20, 2010
Book - "I Will Not Be Broken" (Jerry White)
Title: I Will Not Be Broken
Author: Jerry White
Published: St Martin's Press
In a straightforward declaration of defiance against discouragement and disaster, Jerry White affirms life boldly. Blasted by a landmine back on April 12th, 1984 at the age of 20, White has to endure much pain and suffering as he tries to rebuild his life. Co-founder of Survivor Corps, an organization that helps victims of war and terror, White tells not only his own story but helps readers by sharing his journey of recovery via a 5-step process of overcoming crises anyone faces. These steps are:
Author: Jerry White
Published: St Martin's Press
In a straightforward declaration of defiance against discouragement and disaster, Jerry White affirms life boldly. Blasted by a landmine back on April 12th, 1984 at the age of 20, White has to endure much pain and suffering as he tries to rebuild his life. Co-founder of Survivor Corps, an organization that helps victims of war and terror, White tells not only his own story but helps readers by sharing his journey of recovery via a 5-step process of overcoming crises anyone faces. These steps are:
- Face the facts;
- avoid the vicious cycle of denial, but accept the reality. - Choose Life
- choose to say yes to life and living; - Reach Out
-don't victimize self through self-pity, but reach out to help others, especially those who have greater needs than us; - Get Moving
- Do not hide behind our closed doors and break away from the world. - Give Back.
- Be a help to others outside our own problems.
White writes on the need to be resilient:
"Whether we like it or not, personal determination is required to build resilience - to become fit for whatever the future may hold. We have to tap inner resources and develop some emotional muscle. It's both a discipline and our responsibility. No one can do it for us." (3)
White draws heavily from his own personal struggles over his own crisis, especially his self-esteem when he lost his leg. The single biggest barrier to recovery is 'self-victimization.' It numbs one emotionally and hurts one's attitude toward life and living.
My Comments
Jerry White tests his 5 steps on himself, making this book a very personal and authentic book of his. While the steps are not rocket-science, it needs energy like a rocket to overcome the stubborn gravitational grip of self-pity. Filled with examples and stories of other individuals who have overcome, White makes this book very readable and inspiring. He says that it is possible to eventually survive, inspire and thrive.
Though I like White's five steps, I feel that not everyone has the resilience and determination like White. Not many of us are able to found organizations like Survivor Corps. It would have been nice to hear a female perspective of how one survives. Thus, for anyone seeking to recover from a personal crisis, this book should be a spark, rather than fuel the recovery process. There is a strong bent toward self-sustainability and community. It is still a philosophy based on self-help.
For Christians, I will recommend that one supplements this with books from Nancy Guthrie and Gerald Sittser. One of them have been reviewed previously on this blog here. True healing cannot depend on self but on God. While the author does not express a specific faith of his, he does acknowledges benefiting from the biblical characters of Job, Joseph and Jesus (204). Apart from this, this book can be deeply encouraging and inspiring. If one can gets beyond self-pity, and self-focused, when one learns to say "I will not be broken," the journey to recovery would have begun.
conrade
Labels:
Books
Friday, December 17, 2010
Thoughtful and Richly Persuasive - Review "Beyond Opinion"
Title: Beyond Opinion
Author: Ravi Zacharias, and others.
Published: Nashville: Thomas-Nelson, 2007.
Reviewed by: Conrade Yap
Date: 17 Dec 2010
It is not easy to combine the rich talents of so many different writers. Neither is it that straightforward to unite them amid a very diverse set of challenges and cultural differences. This book is one of a kind, for it manages to do both well. It is comprehensively thought out in structure, gently persuasive in style and richly fitting for our society. It is wide enough to reach a majority of cultures, yet deep enough to challenge even the most specialized fields.
Normally, a book on apologetics tends to be seen primarily as a philosophical treatise or simply a multi-page paper weight to defend the Christian faith. “Beyond Opinion” is different. There is something very practical for everyone. It has a ready answer for some of the most perplexing questions of this age. While readers may not necessarily agree with the answers, be prepared to be challenged in terms of the approach taken. The book’s main point is that true apologetics is not simply about opinion in the head, but conviction in the heart. It is not simply about defending the faith in words, but living out the faith in life. It is not about winning arguments but winning over people as friends. In other words, true apologetics is 'beyond opinion.'
A) The Structure
Zacharius uses his excellent communications skills well. In this book, he demonstrates an effective use of threes. He begins with three distinctive purposes for apologetics, according to the principles of the organization he founded in RZIM. He weaves in his formidable arsenal of expertise available in RZIM worldwide, via three logical approaches:
1. ‘Giving an answer’;
2. ‘Internalizing the question and answer’;
3. ‘Living it out.’
In the first two parts of the book, he allows the rich variety of talent and giftings in RZIM to share about the critical matters of our age. Matters such as the salient aspects of postmodernism, atheism, islam, Eastern religious thought and science. Issues like the gratuitous kinds of evil and suffering, and many of life’s perplexing questions and cross-cultural problems. He ends with three powerful challenges for the reader to take away.
B) The Style
This is where the book demonstrates its brilliance. Over all major continents, from Europe, America and Asia, the author combines the best of the West, with the pluralistic cultures in the rest of the world. Each writer comes with their own expertise and persuasiveness. Some like Amy Orr-Ewing adopts a more philosophical approach. Alister McGrath brilliantly nourishes the argument with rich historical backgrounds. LT Jeyachandran offers a fascinating overview of the range of Eastern thought. Stuart McAllister draws a lot from his experience of being imprisoned, to reveal a type of faith that emanates human gentleness amid persecution. His experience of learning precious insights on prayer, reflection and struggle comes after traumatic ordeals during his time inside the 'furnace of doubt' (p258).
With many other very well written essays, the book can double up as an anthology of world thought and culture, and a Christian challenge to accompany them. Deeply biblical and widely practical, the different styles within the book should appeal to a majority of readers from all walks of life.
C) The Substance
Some of my favourite quotes are:
I believe this book is an essential read for all thoughtful Christians. It can help us be less complacent about our Christian world, and to gain more understanding of the pluralistic cultures around us. For those who finds the 360 paged book daunting, begin with a relevant chapter in Part ONE. Choose another chapter in PART TWO. Finally, read all PART THREE and Zacharius’s introduction and conclusion. You will have gotten off to a pretty good start on your journey toward becoming a better apologist for Christ.
Christians are NOT opinionated bigots. Instead, they are servants with Christ's opinion, called to live out the gospel humbly, being wise as serpents and gentle as doves. This book is a practical aid to do that. For some of us in Christian educational circles, "Beyond Opinion" is an essential read.
Rating: 5 stars
.
conrade
Disclosure of Material Connection: I received this book free from Thomas Nelson Publishers as part of their BookSneeze.com book review bloggers program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
Author: Ravi Zacharias, and others.
Published: Nashville: Thomas-Nelson, 2007.
Reviewed by: Conrade Yap
Date: 17 Dec 2010
It is not easy to combine the rich talents of so many different writers. Neither is it that straightforward to unite them amid a very diverse set of challenges and cultural differences. This book is one of a kind, for it manages to do both well. It is comprehensively thought out in structure, gently persuasive in style and richly fitting for our society. It is wide enough to reach a majority of cultures, yet deep enough to challenge even the most specialized fields.
Normally, a book on apologetics tends to be seen primarily as a philosophical treatise or simply a multi-page paper weight to defend the Christian faith. “Beyond Opinion” is different. There is something very practical for everyone. It has a ready answer for some of the most perplexing questions of this age. While readers may not necessarily agree with the answers, be prepared to be challenged in terms of the approach taken. The book’s main point is that true apologetics is not simply about opinion in the head, but conviction in the heart. It is not simply about defending the faith in words, but living out the faith in life. It is not about winning arguments but winning over people as friends. In other words, true apologetics is 'beyond opinion.'
A) The Structure
Zacharius uses his excellent communications skills well. In this book, he demonstrates an effective use of threes. He begins with three distinctive purposes for apologetics, according to the principles of the organization he founded in RZIM. He weaves in his formidable arsenal of expertise available in RZIM worldwide, via three logical approaches:
1. ‘Giving an answer’;
2. ‘Internalizing the question and answer’;
3. ‘Living it out.’
In the first two parts of the book, he allows the rich variety of talent and giftings in RZIM to share about the critical matters of our age. Matters such as the salient aspects of postmodernism, atheism, islam, Eastern religious thought and science. Issues like the gratuitous kinds of evil and suffering, and many of life’s perplexing questions and cross-cultural problems. He ends with three powerful challenges for the reader to take away.
B) The Style
This is where the book demonstrates its brilliance. Over all major continents, from Europe, America and Asia, the author combines the best of the West, with the pluralistic cultures in the rest of the world. Each writer comes with their own expertise and persuasiveness. Some like Amy Orr-Ewing adopts a more philosophical approach. Alister McGrath brilliantly nourishes the argument with rich historical backgrounds. LT Jeyachandran offers a fascinating overview of the range of Eastern thought. Stuart McAllister draws a lot from his experience of being imprisoned, to reveal a type of faith that emanates human gentleness amid persecution. His experience of learning precious insights on prayer, reflection and struggle comes after traumatic ordeals during his time inside the 'furnace of doubt' (p258).
With many other very well written essays, the book can double up as an anthology of world thought and culture, and a Christian challenge to accompany them. Deeply biblical and widely practical, the different styles within the book should appeal to a majority of readers from all walks of life.
C) The Substance
Some of my favourite quotes are:
- "This rejection of certainty with regard to history is part of a larger movement characterized by disillusionment with any kind of certainty." (Amy Orr-Ewing, p7)
- "Belief of some kind is inescapable; faith is necessary. As such, authority is a governing reality in all of our lives." (Joe Boot, 177)
- "There is a sense in which the rational is the basis, but then issues of meaning, investigation, language, emotion - all of these come to play at some point." (Ravi Zacharias, p333)
I believe this book is an essential read for all thoughtful Christians. It can help us be less complacent about our Christian world, and to gain more understanding of the pluralistic cultures around us. For those who finds the 360 paged book daunting, begin with a relevant chapter in Part ONE. Choose another chapter in PART TWO. Finally, read all PART THREE and Zacharius’s introduction and conclusion. You will have gotten off to a pretty good start on your journey toward becoming a better apologist for Christ.
Christians are NOT opinionated bigots. Instead, they are servants with Christ's opinion, called to live out the gospel humbly, being wise as serpents and gentle as doves. This book is a practical aid to do that. For some of us in Christian educational circles, "Beyond Opinion" is an essential read.
Rating: 5 stars
.
conrade
Disclosure of Material Connection: I received this book free from Thomas Nelson Publishers as part of their BookSneeze.com book review bloggers program. I was not required to write a positive review. The opinions I have expressed are my own. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”
Labels:
Books,
Christianity,
Culture
Thursday, December 16, 2010
"Digital Story of Christmas"
This is a hilarious modern digital re-enactment of the nativity scene. All the big names are displayed. It is but one interpretation of the Christmas story. I see how the social media and technology become so much a part of communications. Apparently, this video has gone viral. Am I surprised? No. Social media promotes itself best by using the best of itself.
Merry Christmas.
conrade
Merry Christmas.
conrade
Labels:
Christmas,
Technology
Tuesday, December 14, 2010
My Book of the Year 2010 (Eric Metaxas's "Bonhoeffer")
TITLE: BONHOEFFER - Pastor, Martyr, Prophet, Spy
AUTHOR: Eric Metaxas
PUBLISHED: Thomas-Nelson, 2010, (591pp)
While others are fighting for their survival, he is fighting for the gospel. While others takes flight toward safer pastures and positions, he brings light and hope to the weak and the persecuted. This is the kind of life that Dietrich Bonhoeffer epitomizes.
"Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act." (Dietrich Bonhoeffer)
A) What the Book is About
This is the second best-selling biography by Eric Metaxas, whose earlier work on William Wilberforce (Amazing Grace) has garnered many favourable reviews. Based on the life of Dietrich Bonhoeffer, Metaxas traces his family origins and childhood beginnings, to show readers how much this man is shaped by his growing up years, and his family discipline. His family links gives him the political and ecclesiastical connections needed at crucial moments of his struggle. His household discipline develops in him a keen and sharp mind for academic brilliance. Most importantly, it is the faith inculcated from young, that makes him this century's Christian hero.
With 31 chapters and more than 500 pages of pulsating narrative, Metaxas reveals the tender moments of Bonhoeffer's inner thoughts, without diminishing his explosive moments of anger and frustration at the tactics and deceptions of the Third Reich. Using actual dates and places, the reader is ushered into a chronological adventure of this young man's short but outstanding life.
In 40 short years, Bonhoeffer serves faithfully as a pastor, a seminarian, a crusader for the purity of the faith, a prophetic voice against the evils of Hitler's regime. He masquerades as a spy for the Confessing Church and utilizes his unique connections both inside and outside of Germany to defend the innocent and to expose the treacherous. He died on April 8th, 1939, a martyr fully burnt out for God.
B) My Comments
This is definitely my book of the year (2010). In fact, this book is a unique combination of history, theology, biography, and story all rolled into one. Eric Metaxas has given the literary world a Christmas present, one that is wrapped with the precious testimonies of faith. After reading this book, my respect for Bonhoeffer has been raised many levels. My hope and faith has been encouraged. Applause to Metaxas.
For those who curse Germany then for producing a villain in Hitler, they ought to praise God for the war heroes like Hilderbrandt (a German Jew), Niemueller, and many others who fought for the Confessing Church.
Metaxas writes in a manner that honours this fiery preacher and earnest teacher. Most of all, he shows us that spiritual warfare is still very real. Spiritual downfall begins with apathy, that leads to helplessness. From helplessness, it soon turns into liberal interpretations and twisted theologies which ultimately fueled Hitler's evil causes. Bonhoeffer sees through the evils of Hitler. He speaks up against the twisted theologies trumpeted by the "German Christians" and the established but lame German Church then. What he fails to do inside Germany, he continues overseas. For Bonhoeffer, discipleship is costly grace, that must be accompanied by seeing with eyes of faith, and moving with acts of courage.
This biography sheds light on Bonhoeffer's best works, like "Life Together," "Cost of Discipleship," "Ethics," "Letters and Papers from Prison," and many others. Metaxas has written a valuable book for students interested in Bonhoeffer's life, faith and theology. More importantly, this is a precious testimony of one who practices true discipleship.
I hope that the next edition of the book will have a handy chronological timeline to help readers recall and refer easily to the highs and lows of Bonhoeffer. This book deserves to be read in its entirety. It builds one's faith and hope for the gospel, that spiritual warfare is not fought using guns and bullets, but through sheer faith and willingness to die. Hitler dies tragically by taking his own life. Bonhoeffer dies heroically by surrendering his final breath. If you are intending to buy a good book to keep and be encouraged, buy this. If you are thinking of a Christmas gift for anyone who loves books, this is it. It is worth it.
Here's a video preview of the book.
conrade
AUTHOR: Eric Metaxas
PUBLISHED: Thomas-Nelson, 2010, (591pp)
While others are fighting for their survival, he is fighting for the gospel. While others takes flight toward safer pastures and positions, he brings light and hope to the weak and the persecuted. This is the kind of life that Dietrich Bonhoeffer epitomizes.
"Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act." (Dietrich Bonhoeffer)
A) What the Book is About
This is the second best-selling biography by Eric Metaxas, whose earlier work on William Wilberforce (Amazing Grace) has garnered many favourable reviews. Based on the life of Dietrich Bonhoeffer, Metaxas traces his family origins and childhood beginnings, to show readers how much this man is shaped by his growing up years, and his family discipline. His family links gives him the political and ecclesiastical connections needed at crucial moments of his struggle. His household discipline develops in him a keen and sharp mind for academic brilliance. Most importantly, it is the faith inculcated from young, that makes him this century's Christian hero.
With 31 chapters and more than 500 pages of pulsating narrative, Metaxas reveals the tender moments of Bonhoeffer's inner thoughts, without diminishing his explosive moments of anger and frustration at the tactics and deceptions of the Third Reich. Using actual dates and places, the reader is ushered into a chronological adventure of this young man's short but outstanding life.
In 40 short years, Bonhoeffer serves faithfully as a pastor, a seminarian, a crusader for the purity of the faith, a prophetic voice against the evils of Hitler's regime. He masquerades as a spy for the Confessing Church and utilizes his unique connections both inside and outside of Germany to defend the innocent and to expose the treacherous. He died on April 8th, 1939, a martyr fully burnt out for God.
B) My Comments
This is definitely my book of the year (2010). In fact, this book is a unique combination of history, theology, biography, and story all rolled into one. Eric Metaxas has given the literary world a Christmas present, one that is wrapped with the precious testimonies of faith. After reading this book, my respect for Bonhoeffer has been raised many levels. My hope and faith has been encouraged. Applause to Metaxas.
For those who curse Germany then for producing a villain in Hitler, they ought to praise God for the war heroes like Hilderbrandt (a German Jew), Niemueller, and many others who fought for the Confessing Church.
Metaxas writes in a manner that honours this fiery preacher and earnest teacher. Most of all, he shows us that spiritual warfare is still very real. Spiritual downfall begins with apathy, that leads to helplessness. From helplessness, it soon turns into liberal interpretations and twisted theologies which ultimately fueled Hitler's evil causes. Bonhoeffer sees through the evils of Hitler. He speaks up against the twisted theologies trumpeted by the "German Christians" and the established but lame German Church then. What he fails to do inside Germany, he continues overseas. For Bonhoeffer, discipleship is costly grace, that must be accompanied by seeing with eyes of faith, and moving with acts of courage.
"To see that it was against God's will to persecute the Jews, one must choose to open one's eyes. And then one would face another uncomfortable choice: whether to act as God required." (p278-279)From reading the book, I feel energized that it is our calling to obey Christ, even if it means to die. Like Bonhoeffer's words:
"When Christ calls a man, He bids him come and die." (Cost of Discipleship)
This biography sheds light on Bonhoeffer's best works, like "Life Together," "Cost of Discipleship," "Ethics," "Letters and Papers from Prison," and many others. Metaxas has written a valuable book for students interested in Bonhoeffer's life, faith and theology. More importantly, this is a precious testimony of one who practices true discipleship.
I hope that the next edition of the book will have a handy chronological timeline to help readers recall and refer easily to the highs and lows of Bonhoeffer. This book deserves to be read in its entirety. It builds one's faith and hope for the gospel, that spiritual warfare is not fought using guns and bullets, but through sheer faith and willingness to die. Hitler dies tragically by taking his own life. Bonhoeffer dies heroically by surrendering his final breath. If you are intending to buy a good book to keep and be encouraged, buy this. If you are thinking of a Christmas gift for anyone who loves books, this is it. It is worth it.
Here's a video preview of the book.
conrade
"Book has been provided courtesy of Thomas Nelson and Graf-Martin Communications, Inc. Available now at your favourite bookseller. "
Friday, December 10, 2010
Living in an Unfair World
TITLE: How To Live In an Unfair World
Written by: Conrade Yap
Date: 10 Dec 2010
Children has an amazing capacity to compare. Each Christmas festive season, gifts exchanges are common. Kids are told to buy and gift-wrap something below $10. Since Christmas is a time of giving and receiving, what better way to do that by surprising one another with surprise presents. Typically, it goes like this. At random, gifts will be distributed to all the children present. Each child begins with extreme optimism with a zeal to tear open the wrapper quickly and completely. This is where the similarity ends. Once the gifts are unwrapped, there will be a mixture of delight and disappointment. Some dislike their gifts. Others smile at their windfall. Some complain. Some whined about having something they already have. A fair start leads to different experiences of not so fair ends. Life can be so 'unfair' to a kid.
1) An Unfair World
This is an unfair world. The sooner we learn it, the better prepared we are for adulthood. Look around us. Why do some people who slog so long and hard in the freezing weather outside, make less money than the guy sitting in a comfy chair in the office? Two persons who do the same job gets paid at different rates? I suppose one of our struggles about fairness and unfairness in this world lies in a pervasive philosophy of normal life:
Life is a struggle. Angus Reid calls the 80s as an era of 'spend and share' where people live in a curious society mixed with greed and generosity. A keen observer of Canadian society, he reads a movement away from the spend-and-share toward a Millenial era that is 'swim-or-sink.' In other words, people struggle even more in the post-Millenium generation. Those who has to work hard, has to work harder. Those with bills will have MORE bills to pay. Those who has only 1 job may even need more than 1 job to make ends meet.
The problem. By letting our daily struggles become an end in itself, we fail to understand ourselves. We lose our sense of determining what we really want. In other words, we are lost in a cycle of busyness and struggle.
Let's not kid ourselves. This world is unfair. If we assume that the world is going to be fair to us, we'll be disappointed. We will be unfairly treated. We will be misunderstood. We will be rejected. It is not a matter of whether these will or will not happen to us. It is a question of WHEN.
If such is the case, why not simply learn to live what we can manage. A tortoise cannot presume to run like a cheetah. An elephant cannot try to swim faster than a dolphin. We need to know who we are. We need to know what we are made to be. John Ortberg offers this tip, that we are not simply believers saved by grace. We need to learn to LIVE by grace.
In an unfair world, gracious living will go much further than grumbling. Life need not be a struggle. Life can be of purpose.
3) The Story of Granny Brand
John Ortberg in his new book, "The Me I Want to Be," relates the story of an amazing missionary to India, Evelyn Brand, the mother of Dr Paul Brand. In 1909, as a young woman, she felt the call to go to India. Together with her husband, they toiled faithfully in a local tribe for 7 years without even a single convert. Things subsequently turn around for the better. For the next 13 years, they had good reception from the locals and more began to follow Christ. When Evelyn turned 50, her husband died. Against all advice from home, she insisted to staying on in India to continue her ministry. At 70 years of age, Evelyn was told that funding from the home office will be stopped. The mission office asked her to return. She persisted on her own. With her limited resources, she bought a pony to take her long distance from place to place, to tell people about Jesus. At 75, she fell down and broke her hip. She remained fixated on the cause of Christ.
At 93 years old, she can no longer ride on horseback. It was because people in the village loved her so much, they carried her where she wanted to go. Lying on a stretcher, she continues the ministry of sharing the gospel to the poorest people in the land. She died at the age of 95. Ortberg gives this tribute:
Wow. What a life of purpose. Granny Brand would have retired from active service when the funds stopped. Yet, her purpose is not retired. She struggles a lot of years without positive results. Yet, her purpose is not easily thwarted. She struggles as a widow for many years, but her faith and determination remains steadfast. The physical knocks and falls she receives can easily discourage her ministry. Yet, she remains focused on the work set out for her. This is because she has found her purpose in Christ.
4) Purposing Christ in a Land of Struggle
If Granny Brand were to presume life as a passage of struggle just to make ends meet, she would have given up her ministry at an earlier stage. She would have have complained about no results in 7 years. She would have surrendered after her husband died. She would have given up when the funds were stopped. She would have quit when she broke her hip. She would have thrown in the towel when her health fails. In other words, she could have given up totally and screams out: "This world is so unfair to me."
No. Granny Brand will have none of these complaining and grumbling.
Is your life a life of struggling just to make ends meet? Are you discouraged because this world is unfair to you? Do you lose your zest for life simply because things do not work out for you?
Take heart. If the world is unfair, remember Granny Brand. Remember the faithful saints of old. Remember that Jesus has received the cruelest and most unfair treatment the world has ever meted. Replace you life of struggle with a life of purpose. This is the antidote that a struggling world desperately needs.
conrade
Written by: Conrade Yap
Date: 10 Dec 2010
Children has an amazing capacity to compare. Each Christmas festive season, gifts exchanges are common. Kids are told to buy and gift-wrap something below $10. Since Christmas is a time of giving and receiving, what better way to do that by surprising one another with surprise presents. Typically, it goes like this. At random, gifts will be distributed to all the children present. Each child begins with extreme optimism with a zeal to tear open the wrapper quickly and completely. This is where the similarity ends. Once the gifts are unwrapped, there will be a mixture of delight and disappointment. Some dislike their gifts. Others smile at their windfall. Some complain. Some whined about having something they already have. A fair start leads to different experiences of not so fair ends. Life can be so 'unfair' to a kid.
1) An Unfair World
This is an unfair world. The sooner we learn it, the better prepared we are for adulthood. Look around us. Why do some people who slog so long and hard in the freezing weather outside, make less money than the guy sitting in a comfy chair in the office? Two persons who do the same job gets paid at different rates? I suppose one of our struggles about fairness and unfairness in this world lies in a pervasive philosophy of normal life:
- "It's every man for himself. What you put in will determine what you get out of it."
- "If you don't work hard, you won't get what you want."
- "You have to earn your keeps."
- "Life is so unfair."
Life is a struggle. Angus Reid calls the 80s as an era of 'spend and share' where people live in a curious society mixed with greed and generosity. A keen observer of Canadian society, he reads a movement away from the spend-and-share toward a Millenial era that is 'swim-or-sink.' In other words, people struggle even more in the post-Millenium generation. Those who has to work hard, has to work harder. Those with bills will have MORE bills to pay. Those who has only 1 job may even need more than 1 job to make ends meet.
The problem. By letting our daily struggles become an end in itself, we fail to understand ourselves. We lose our sense of determining what we really want. In other words, we are lost in a cycle of busyness and struggle.
Let's not kid ourselves. This world is unfair. If we assume that the world is going to be fair to us, we'll be disappointed. We will be unfairly treated. We will be misunderstood. We will be rejected. It is not a matter of whether these will or will not happen to us. It is a question of WHEN.
If such is the case, why not simply learn to live what we can manage. A tortoise cannot presume to run like a cheetah. An elephant cannot try to swim faster than a dolphin. We need to know who we are. We need to know what we are made to be. John Ortberg offers this tip, that we are not simply believers saved by grace. We need to learn to LIVE by grace.
In an unfair world, gracious living will go much further than grumbling. Life need not be a struggle. Life can be of purpose.
3) The Story of Granny Brand
John Ortberg in his new book, "The Me I Want to Be," relates the story of an amazing missionary to India, Evelyn Brand, the mother of Dr Paul Brand. In 1909, as a young woman, she felt the call to go to India. Together with her husband, they toiled faithfully in a local tribe for 7 years without even a single convert. Things subsequently turn around for the better. For the next 13 years, they had good reception from the locals and more began to follow Christ. When Evelyn turned 50, her husband died. Against all advice from home, she insisted to staying on in India to continue her ministry. At 70 years of age, Evelyn was told that funding from the home office will be stopped. The mission office asked her to return. She persisted on her own. With her limited resources, she bought a pony to take her long distance from place to place, to tell people about Jesus. At 75, she fell down and broke her hip. She remained fixated on the cause of Christ.
At 93 years old, she can no longer ride on horseback. It was because people in the village loved her so much, they carried her where she wanted to go. Lying on a stretcher, she continues the ministry of sharing the gospel to the poorest people in the land. She died at the age of 95. Ortberg gives this tribute:
"If Granny Brand had a logo, it would not point toward success, smarts, pleasure, or power. It would be the stretcher on which she was carried up and down the mountains to pour out the end of her life in sacrificial love." (John Ortberg, The Me I Want To Be, Grand Rapids: Zondervan, 2010, p254)
Wow. What a life of purpose. Granny Brand would have retired from active service when the funds stopped. Yet, her purpose is not retired. She struggles a lot of years without positive results. Yet, her purpose is not easily thwarted. She struggles as a widow for many years, but her faith and determination remains steadfast. The physical knocks and falls she receives can easily discourage her ministry. Yet, she remains focused on the work set out for her. This is because she has found her purpose in Christ.
4) Purposing Christ in a Land of Struggle
If Granny Brand were to presume life as a passage of struggle just to make ends meet, she would have given up her ministry at an earlier stage. She would have have complained about no results in 7 years. She would have surrendered after her husband died. She would have given up when the funds were stopped. She would have quit when she broke her hip. She would have thrown in the towel when her health fails. In other words, she could have given up totally and screams out: "This world is so unfair to me."
No. Granny Brand will have none of these complaining and grumbling.
Is your life a life of struggling just to make ends meet? Are you discouraged because this world is unfair to you? Do you lose your zest for life simply because things do not work out for you?
Take heart. If the world is unfair, remember Granny Brand. Remember the faithful saints of old. Remember that Jesus has received the cruelest and most unfair treatment the world has ever meted. Replace you life of struggle with a life of purpose. This is the antidote that a struggling world desperately needs.
conrade
Labels:
Christian Life,
Faith,
Hope
Monday, December 06, 2010
Melodies to make a Father Proud...
My kids participated in a piano recital on Dec 4th, 2010, last week at the Vancouver Masonic Center in downtown Vancouver. It makes me proud. There were a few 'oops,' perhaps due to loose nerves, but I thoroughly enjoyed it.
1) Duet: "We Wish You a Jazzy Christmas" (Rollin)
Nice chirpy Christmas piece. Some oops in the middle, but overall a great combination.
2) Aaron: "Sonatina in C Major" (Schubert)
Smooth rendition. Bravo! Click here or view below.
3) Amelia: "Winter Scene" (Gillock)
This is a nice piece. Great effort, especially the use of pauses. Click here or the video below.
conrade
1) Duet: "We Wish You a Jazzy Christmas" (Rollin)
Nice chirpy Christmas piece. Some oops in the middle, but overall a great combination.
2) Aaron: "Sonatina in C Major" (Schubert)
Smooth rendition. Bravo! Click here or view below.
3) Amelia: "Winter Scene" (Gillock)
This is a nice piece. Great effort, especially the use of pauses. Click here or the video below.
conrade
Saturday, December 04, 2010
Handel's Messiah (Christmas) - *amended*
It begins with one. It ends with all. Music renders all speechless, save those who are singing. Believer or skeptic, Christian or non-Christian, male and female, adults and kids, regardless of all differences, will pause to acknowledge the majesty and beauty of what the music is pointing one toward. Handel's Messiah captures all. One cannot help but declares that the LORD is King of kings, and Lord of lords.At the end, it does not matter whether one believes or not. God when He appears in all His Glory, will render all creation speechless. Every knee and every tongue will then confess that Jesus is Lord. The only response: Sing.
Here are two notable videos I have come across where flash choirs surprised everyone. The first is in downtown Vancouver at Pacific Center Food Court, which has appeared in the local news.
Here are three videos. The first is in Welland, Ontario, which has gone viral on the Internet. The second is in Philadelphia, and the THIRD one is the one at Pacific Centre, Vancouver.
1) AT WELLAND, ONTARIO
The second is at Macy's in Philadelphia, on October 30th 2010. I think this version is a little more majestic.
2) MACY'S IN PHILADELPHIA, (Oct 30th, 2010)
3) AT PACIFIC MALL, VANCOUVER (Dec 4th, 2010)
Here is the actual footage of the Vancouver performance. While it is not as well filmed compared to the first one, it is still quite notable.
Interestingly, ChristianAudio.com has released a free audio book for this month of December. It is about the story of Handel's Messiah. Coincidence? I think not.
conrade
Here are three videos. The first is in Welland, Ontario, which has gone viral on the Internet. The second is in Philadelphia, and the THIRD one is the one at Pacific Centre, Vancouver.
1) AT WELLAND, ONTARIO
The second is at Macy's in Philadelphia, on October 30th 2010. I think this version is a little more majestic.
2) MACY'S IN PHILADELPHIA, (Oct 30th, 2010)
3) AT PACIFIC MALL, VANCOUVER (Dec 4th, 2010)
Here is the actual footage of the Vancouver performance. While it is not as well filmed compared to the first one, it is still quite notable.
Interestingly, ChristianAudio.com has released a free audio book for this month of December. It is about the story of Handel's Messiah. Coincidence? I think not.
conrade
Labels:
Christmas
Friday, December 03, 2010
Out of the mouth of Babes
A good story is hard to resist. A good story well delivered is even more appealing. This little girl captivates my attention with her innocent and very effective re-telling of the story of Jonah. May it encourage you as it has encouraged me. I understand that she tells the whole story by heart. Amazing! You can click here or the embedded video below.
The story of Jonah from Corinth Baptist Church on Vimeo.
conrade
The story of Jonah from Corinth Baptist Church on Vimeo.
conrade
Thursday, December 02, 2010
"Sorry About the Wait"
TITLE: "Sorry About the Wait" - spiritual thoughts on kairos moments and chronos times
Written by: Conrade Yap
Date: 2 Dec 2010
Sitting at Starbucks one day, I cannot help but hear the way the common conversation goes. Typically at the popular coffee haunt, there will be at least two to three servers behind the counter. One will be taking orders. Another will be busy making some handcrafted drinks. The third will be scurrying back and forth to ensure that coffee or pastry stocks are replenished. For larger shops, there will be more workers, especially during rush morning peak hours. Everything runs like clockwork. Yet, despite the world class efficient turnaround, when demand exceeds supply, there will be a line of people waiting to give orders and to receive their drinks. One gentleman was waiting for his latte.
"Sorry about the wait." says the nice lady behind the Cappuccino machine.
"No problem." comes the reply from the gentleman.
What wait? I ask myself. Is 5-10 minutes too long to wait? Is 'waiting' such a bad thing in our society? I suppose when people are targeting their own schedules and agendas, their time is most precious, and anything that sucks away some of that time is a target for irritation.
Written by: Conrade Yap
Date: 2 Dec 2010
Sitting at Starbucks one day, I cannot help but hear the way the common conversation goes. Typically at the popular coffee haunt, there will be at least two to three servers behind the counter. One will be taking orders. Another will be busy making some handcrafted drinks. The third will be scurrying back and forth to ensure that coffee or pastry stocks are replenished. For larger shops, there will be more workers, especially during rush morning peak hours. Everything runs like clockwork. Yet, despite the world class efficient turnaround, when demand exceeds supply, there will be a line of people waiting to give orders and to receive their drinks. One gentleman was waiting for his latte.
"Sorry about the wait." says the nice lady behind the Cappuccino machine.
"No problem." comes the reply from the gentleman.
What wait? I ask myself. Is 5-10 minutes too long to wait? Is 'waiting' such a bad thing in our society? I suppose when people are targeting their own schedules and agendas, their time is most precious, and anything that sucks away some of that time is a target for irritation.
Labels:
Culture,
Spirituality
Tuesday, November 30, 2010
Roxanne's Law
In matters pertaining to abortion, there has been two major camps. The first is the Pro-Choice camp, where advocates will argue that pregnant women have the right to terminate or to keep their unborn child. This is also the group that supports abortion. The second group is the PRO-LIFE camp, where advocates support the sanctity of life, and the right of the unborn child to live. Abortion is absolutely prohibited, unless there are extenuating circumstances like the mother's life is endangered.
What about pregnant females being forced against their will, and forced to abort their unborn? This is the reason why Roxanne's Law is being introduced. Bill C-150 is a bill introduced by Canadian Member of Parliament, Rod Bruinooge in April 2010. Once it becomes law, it protects women's right to keep their unborn babies, and make it a criminal offence for anybody forcing or attempt to coerce such women to abort their child.
History
On February 2007 in Manitoba, a pregnant Roxanne Fernando was forced by her boyfriend to terminate her pregnancy. Roxanne refused and was beaten to death. This caused an uproar. Thus the bill is introduced to make sure there is another level of deterrent for anyone trying to hurt women who have chosen to keep their babies. This calls for respect of life, both women and their children.
My Comments
I think such a law is more symbolic and provides an additional level of protection for women to be protected. It is something which I believe Canadians at large will support. It may not eliminate totally all violence against pregnant women, but it can serve as an additional step to warn prospective people against bullying pregnant women into submission. If you want to support this bill, download this form and get signatures. You can also write to your local Member of Parliament representative and ask them to support Bill C-150. You can also share this message of Roxanne's law in your social circles.
For more on what you can do, you can click here for more details.
conrade
What about pregnant females being forced against their will, and forced to abort their unborn? This is the reason why Roxanne's Law is being introduced. Bill C-150 is a bill introduced by Canadian Member of Parliament, Rod Bruinooge in April 2010. Once it becomes law, it protects women's right to keep their unborn babies, and make it a criminal offence for anybody forcing or attempt to coerce such women to abort their child.
History
On February 2007 in Manitoba, a pregnant Roxanne Fernando was forced by her boyfriend to terminate her pregnancy. Roxanne refused and was beaten to death. This caused an uproar. Thus the bill is introduced to make sure there is another level of deterrent for anyone trying to hurt women who have chosen to keep their babies. This calls for respect of life, both women and their children.
My Comments
I think such a law is more symbolic and provides an additional level of protection for women to be protected. It is something which I believe Canadians at large will support. It may not eliminate totally all violence against pregnant women, but it can serve as an additional step to warn prospective people against bullying pregnant women into submission. If you want to support this bill, download this form and get signatures. You can also write to your local Member of Parliament representative and ask them to support Bill C-150. You can also share this message of Roxanne's law in your social circles.
For more on what you can do, you can click here for more details.
conrade
Labels:
Society
Saturday, November 27, 2010
Testimony of a Hindu
This is a touching testimony on how God works. The writer is anonymous.
Article Credit: Challenger, Jul-Sep 2010. CCMUSA.
For generations my Indian family had followed the Hindu religion. Our home in Singapore had a special room adorned with statues of Hindu gods. I never really wondered why there were so many; I just accepted that there were. My family would go to the holy room twice a day to pray, and on Fridays we would go for prayers at the temples. On Fridays and Tuesdays, we’d eat no meat, only lentils and beans. And on Hindu holidays, we’d celebrate.
Besides being Indian and Hindu, our family was also typically Asian. The thinking was: Do well in school— and the money will come in. Study hard and you’ll become a doctor, an engineer, a teacher. During exam times in school, we’d go to the temple more frequently. Instead of studying more, we’d seek the favor of the gods more. Dad brought the money in for our family of eight children—six boys and two girls. Mom ran the home. If I had to buy a book, I’d go to Mom. If I needed to make a decision, I wouldn’t go to Dad, I’d go to Mom.
From the time I heard these words from Raj, my life was set on a different path. There was Hinduism (which I continued to practice for several years) but now there was this other guy—Jesus. I wanted to check him out. In Hinduism it would be easy to add one more god.
Mom threatened to break my leg if I went to church, and at age 13 that was something I didn’t want to happen. Raj gave me a Living Bible, a translation that was just right for me—easy to read. At home, I would have my regular history book, and then I’d have my Bible hidden inside. I read all the easy-to-follow stories in the Bible. Anything that was difficult to understand I just skipped and kept going. During this time there was nobody monitoring me. It was just me, God, and the Bible…and Hinduism was over there.
In Singapore, after high school, young men have to do two years of military training. While living in the camp, doing Bible studies in the evenings, I came to know Christ more fully. John 14:6 was the verse that became the turning point for me. Jesus said, “I am the way, the truth, and the life; no one comes to the Father except through me.” I realized I needed only Jesus…not Hindu gods and Jesus.
By this time Mom knew that I had come to know Christ, and that several of my other brothers had also prayed to receive Jesus and put their faith in God—mainly a result of Raj. He lived out his faith before those of us who were younger. Mom leaned on him, and he was the one who helped the rest of us achieve good grades in school. A plus point for him was that he was the most brilliant child in the family. Along with brilliance came the feeling my parents had that he was going to make it big and would bring in lots of money. That meant he sort of got a pass when it came to being allowed to go to church. But for the rest of us, Mom was determined to keep us in the Hindu fold. She feared what she saw happening to her children. She went to the Hindu and Buddhist priests to ask their help to get her children back. In desperation she visited a Bomoh—a person who connects with spirits—and pleaded for his help in getting her children back from what she considered the white man’s god. Nothing worked.
In our home, the custom on Sundays was that Mom and our two sisters would wash the whole house and cook a huge meal for the entire family. Mom was a perfectionist and a great cook, so much so that other Indian women came to her to learn how to make special dishes. She and my sisters worked very hard to put the tastiest food on the table. And we guys, the six of us, would eat first, then sleep in the nice afternoon sun, get up at about 4:00 o’clock for tea time—which again was prepared by Mom and my sisters—before going out to play soccer.
God began to speak to us about how we as His followers were to serve, especially our own family. So we agreed the right thing to do was not to go to church, but instead to help Mom and my sisters with the Sunday meal. We got on our knees and scrubbed the floor, insisted that Mom and my sisters sit and eat with us… and then we did the dishes. Mom was impressed. She said, “Oh, I like this. Who is teaching you all this?”
About once a month Mom would have 30 or 40 people in our home for a Hindu prayer meeting. Mom was working so hard serving 40 meals, preparing the banana leaves, cooking the curry and rice, setting up the tables, cleaning up the whole place. Again God showed us that we could serve. He didn’t ask us to worship the Hindu gods—just to serve. Mom liked what she saw. She really fell in love with the changed lives she saw in all of us.
When my older sister turned 30 and had received no proposals for marriage, Mom thought my sister had absolutely no future. Suitors would come, but when they found out that half the family were believers and the other half were Hindu, they would come back later and say they didn’t want the arrangement. Mom was angry about this and cried a lot about her daughters’ future. Then my sister became a believer, and God brought into our lives a wonderful young man who was just one year older than my sister, who had become a believer from a Hindu background, and was an elder in a church. We brought him to Mom and Dad and they approved my sister’s marriage. At her wedding, she received both Mom and Dad’s blessing.
Once we faced an issue that was critical for our testimony before our parents. Mom had made a vow to carry a Hindu statue in a particular festival for seven years—and my youngest brother was to carry it. The first three years my brother wasn’t a believer, but during the fourth year, he came to know Christ. So what was he to do? Mom was very concerned because she was going to lose face. So we all talked about it and decided my brother should carry the statue as my Mom had promised. We knew the Bible teaches to honor your father and mother, and we acknowledged these festivals were part of our Indian culture. We had Indian Hindu parents, and God had put us in this Indian family. It was a sovereign thing. We were Indian. We enjoyed Indian food. We ate with our hands. It was cultural. So, we honored our Mom, and our brother completed the seven years.
Her first step of faith was wrapping up her Hindu statues and putting them in the cupboard—out of sight, she said. Then four years later, she asked us to help her throw them away. Before she died a stroke in 2006, I had the joy of visiting her in Singapore. One day as I took Mom out in her wheelchair for a stroll in the park, two Indian ladies began waving at us from a distance. So we went over, and one lady looked at me and said, “You must be a son.” Then she said something I will always cherish, “Your mother always encourages us to study the scriptures. Every time we have Bible study, your mom is the one to call everyone and say we need to come.” How happy I was to know that as a follower of Jesus, Mom had developed a community among believers that she could identify with—a community within her Indian culture that was like her, that she could be comfortable with.
Article Credit: Challenger, Jul-Sep 2010. CCMUSA.
==========
The Ways of God in My Hindu Family
One of Eight Siblings
Besides being Indian and Hindu, our family was also typically Asian. The thinking was: Do well in school— and the money will come in. Study hard and you’ll become a doctor, an engineer, a teacher. During exam times in school, we’d go to the temple more frequently. Instead of studying more, we’d seek the favor of the gods more. Dad brought the money in for our family of eight children—six boys and two girls. Mom ran the home. If I had to buy a book, I’d go to Mom. If I needed to make a decision, I wouldn’t go to Dad, I’d go to Mom.
A Secret Shared
One day Raj, my elder brother who is two years older than I, told me a secret he had kept for two years—he believed in Jesus Christ. This upset me and I threatened to tell Mom. Then Raj asked if he might tell me about Christ. Curious, and admiring my older brother, I listened. Raj told me things like, there’s a God out there that loves me, that he died for me, and that he has the best interest in his heart for me. And…if I’d believe in Christ, I’d go to heaven. He said something about “sin,” too. These were ideas I had never heard of. But there was something attractive about them—something tantalizing about the whole thing.From the time I heard these words from Raj, my life was set on a different path. There was Hinduism (which I continued to practice for several years) but now there was this other guy—Jesus. I wanted to check him out. In Hinduism it would be easy to add one more god.
Mom threatened to break my leg if I went to church, and at age 13 that was something I didn’t want to happen. Raj gave me a Living Bible, a translation that was just right for me—easy to read. At home, I would have my regular history book, and then I’d have my Bible hidden inside. I read all the easy-to-follow stories in the Bible. Anything that was difficult to understand I just skipped and kept going. During this time there was nobody monitoring me. It was just me, God, and the Bible…and Hinduism was over there.
Unstoppable Faith
By the time I was 16 or 17, I was leaning more toward Christ. The Bible was appealing. I liked what I was reading. It made sense. About this same time the Navigators (Navs), a Christian organization that emphasizes Bible study and scripture memory, came to Singapore. Raj connected with the Navs, and the Navs offered Bible studies any day of the week, not just on Sunday. For Mom, church was something that happened on Sunday—at a church building. So it was no big deal for her that Raj and I went out on Thursday evenings. She had no idea we were going to a Bible study.In Singapore, after high school, young men have to do two years of military training. While living in the camp, doing Bible studies in the evenings, I came to know Christ more fully. John 14:6 was the verse that became the turning point for me. Jesus said, “I am the way, the truth, and the life; no one comes to the Father except through me.” I realized I needed only Jesus…not Hindu gods and Jesus.
By this time Mom knew that I had come to know Christ, and that several of my other brothers had also prayed to receive Jesus and put their faith in God—mainly a result of Raj. He lived out his faith before those of us who were younger. Mom leaned on him, and he was the one who helped the rest of us achieve good grades in school. A plus point for him was that he was the most brilliant child in the family. Along with brilliance came the feeling my parents had that he was going to make it big and would bring in lots of money. That meant he sort of got a pass when it came to being allowed to go to church. But for the rest of us, Mom was determined to keep us in the Hindu fold. She feared what she saw happening to her children. She went to the Hindu and Buddhist priests to ask their help to get her children back. In desperation she visited a Bomoh—a person who connects with spirits—and pleaded for his help in getting her children back from what she considered the white man’s god. Nothing worked.
The Witness of Serving
After all of us finished our military training, as adults, Mom could not tell us we couldn’t go to church. Slowly, one by one, Mom’s children, who had always been a source of pride, did not go to the temple with her any more. People asked, “Where’s your family?” Her identity as a Hindu with her Indian culture was being threatened. It was like she felt all alone. At this time , God also began to get our attention.In our home, the custom on Sundays was that Mom and our two sisters would wash the whole house and cook a huge meal for the entire family. Mom was a perfectionist and a great cook, so much so that other Indian women came to her to learn how to make special dishes. She and my sisters worked very hard to put the tastiest food on the table. And we guys, the six of us, would eat first, then sleep in the nice afternoon sun, get up at about 4:00 o’clock for tea time—which again was prepared by Mom and my sisters—before going out to play soccer.
God began to speak to us about how we as His followers were to serve, especially our own family. So we agreed the right thing to do was not to go to church, but instead to help Mom and my sisters with the Sunday meal. We got on our knees and scrubbed the floor, insisted that Mom and my sisters sit and eat with us… and then we did the dishes. Mom was impressed. She said, “Oh, I like this. Who is teaching you all this?”
About once a month Mom would have 30 or 40 people in our home for a Hindu prayer meeting. Mom was working so hard serving 40 meals, preparing the banana leaves, cooking the curry and rice, setting up the tables, cleaning up the whole place. Again God showed us that we could serve. He didn’t ask us to worship the Hindu gods—just to serve. Mom liked what she saw. She really fell in love with the changed lives she saw in all of us.
When my older sister turned 30 and had received no proposals for marriage, Mom thought my sister had absolutely no future. Suitors would come, but when they found out that half the family were believers and the other half were Hindu, they would come back later and say they didn’t want the arrangement. Mom was angry about this and cried a lot about her daughters’ future. Then my sister became a believer, and God brought into our lives a wonderful young man who was just one year older than my sister, who had become a believer from a Hindu background, and was an elder in a church. We brought him to Mom and Dad and they approved my sister’s marriage. At her wedding, she received both Mom and Dad’s blessing.
Ways of Honor
One aspect of witnessing to our parents was just our life. The other one, for Mom, was every once in a while, she would say in a very coarse way, “So, you say Jesus is the way, is that what you’re saying?” We knew she was asking for a conversation. Of course she was using the power and authority as a mother, and we were older at that time and we were able to deal with that kind of approach. We’d say, “Yes, Mom,” and then we’d talk about it. In just natural conversation we dropped information about Jesus.Once we faced an issue that was critical for our testimony before our parents. Mom had made a vow to carry a Hindu statue in a particular festival for seven years—and my youngest brother was to carry it. The first three years my brother wasn’t a believer, but during the fourth year, he came to know Christ. So what was he to do? Mom was very concerned because she was going to lose face. So we all talked about it and decided my brother should carry the statue as my Mom had promised. We knew the Bible teaches to honor your father and mother, and we acknowledged these festivals were part of our Indian culture. We had Indian Hindu parents, and God had put us in this Indian family. It was a sovereign thing. We were Indian. We enjoyed Indian food. We ate with our hands. It was cultural. So, we honored our Mom, and our brother completed the seven years.
Working Out Her Salvation
Dad actually came to know Christ first, and then it was Mom. For her it was a journey. And it was a beautiful journey. She liked what she saw every time in her children who followed Christ. So the natural thing was belief. A turning point for her was the year she spent in the U.S. living with my youngest brother. It was a hard year for her, but one she really needed. In Singapore she had a big network of friends. Being a warm, friendly person who loved to cook and invite people over, she was known by lots of people. The year in the States gave her time to ponder all she had witnessed and heard and experienced. She spent the year reading her Tamil Bible and seeking God in prayer. She had to figure out how to deal with being a believer in Christ when she got back to Singapore. It was a window of time that she needed.Her first step of faith was wrapping up her Hindu statues and putting them in the cupboard—out of sight, she said. Then four years later, she asked us to help her throw them away. Before she died a stroke in 2006, I had the joy of visiting her in Singapore. One day as I took Mom out in her wheelchair for a stroll in the park, two Indian ladies began waving at us from a distance. So we went over, and one lady looked at me and said, “You must be a son.” Then she said something I will always cherish, “Your mother always encourages us to study the scriptures. Every time we have Bible study, your mom is the one to call everyone and say we need to come.” How happy I was to know that as a follower of Jesus, Mom had developed a community among believers that she could identify with—a community within her Indian culture that was like her, that she could be comfortable with.
The Journey
God places us in families, not just physical families but also in families of faith. All my brothers except one and both my sisters are in this family of faith. The brother who is not yet a Christian says a lot of good things about Jesus, but he is still on the journey. For all of us, the ways of God put us on a journey. And the journey is always beautiful.(The author is a grateful member of the family of faith who spreads the love and light of Jesus everywhere he goes. Though his name has been omitted to preserve his privacy, the accuracy of the details of his story has been maintained.)
Labels:
Testimony
Friday, November 26, 2010
When Cultures Collide
Are western campuses becoming too 'Asian' for anybody's comfort?
This is a provocative question that the article, "Too Asian?" poses. The reports suggest that there is a trend of cultural segregation in top campuses in North America. Asians tend to be those who are high achievers.
In contrast, white students tend to be:
How Cultures Clash
I can understand the negative sentiments posed in the controversial report in Macleans. There are complaints about Asian students sticking together and not integrating with the rest of the student body. They speak their own languages instead of the local language. Volunteerism is extremely low, that does not reflect student body representation. For example, in one campus, it was reported:
My Comments
I think the issue is more of a cultural difference and a set of mismatched (and misplaced expectation more than anything else.) "Too Asian?" article is clearly written from the White perspective. It stereotypes Asians as those who work harder and get better grades. It places the onus on Asians to make the first move toward integration. If two cultures are already different, it will be wrong to place one expectation over the other. In fact, the mood written in the article is already divisive and segregating people in the first place.
This is a provocative question that the article, "Too Asian?" poses. The reports suggest that there is a trend of cultural segregation in top campuses in North America. Asians tend to be those who are high achievers.
"That Asian students work harder is a fact born out by hard data. They tend to be strivers, high achievers and single-minded in their approach to university." (Maclean's)
In contrast, white students tend to be:
"White students, by contrast, are more likely to choose universities and build their school lives around social interaction, athletics and self-actualization—and, yes, alcohol. When the two styles collide, the result is separation rather than integration." (Maclean's)Already, the University of British Columbia is addressing this racially sensitive topic, by holding a forum for students to express their views. The student body at UBC published this report in response to the anonymity of sources used in the Maclean's report.
How Cultures Clash
I can understand the negative sentiments posed in the controversial report in Macleans. There are complaints about Asian students sticking together and not integrating with the rest of the student body. They speak their own languages instead of the local language. Volunteerism is extremely low, that does not reflect student body representation. For example, in one campus, it was reported:
"there is little Asian representation on student government, campus newspapers or college radio stations. At UBC, where the student body is roughly 40 per cent Asian, not one Asian sits on the student executive."Unfortunately, the furor the article has created is beckoning those who opened the pandora's box of race and culture, to quickly shut it again.
My Comments
I think the issue is more of a cultural difference and a set of mismatched (and misplaced expectation more than anything else.) "Too Asian?" article is clearly written from the White perspective. It stereotypes Asians as those who work harder and get better grades. It places the onus on Asians to make the first move toward integration. If two cultures are already different, it will be wrong to place one expectation over the other. In fact, the mood written in the article is already divisive and segregating people in the first place.
- Why can't one regardless of culture make the initiative to integrate?
- Isn't it better to promote integration via education and cultural representatives?
- Integration is not just the responsibility of any one group. All groups need to participate, though some may feel it stronger than others.
- There are both hardworking students from ALL ethnic groups;
- There are also lazy students from ALL groups;
- Hear both sides of the story before attempting to make sweeping generalizations.
That said, the article does have certain benefits. It boldly brings up a taboo topic that society tends to shy away from. Race may be a taboo topic, but it is very much a part of our identity. If people do not talk about it upfront, they will talk about it behind each other's back. Truth is: they will talk about it, in some way.
I have had the benefit of studying in both Asian and non-Asian campuses. Segregation exists more often because it can be a very lonely environment. Even among same ethnic groups, there are pockets of subcultures within. In other words, people regardless of skin colour will always have a tendency to segregate rather than integrate. Look at China or India. Every province, every town, and every village will have different subgroups within a group. It could be differences due to dialects, to faculty groups, to food choices, even to which football team we support.
When I was studying in Singapore, there was a huge problem in attracting volunteers in various clubs and in house societies. The administration soon learned to incorporate a points system. For example, points could be earned by volunteering a certain number of hours and be members of committees so that one could get better chances at getting a hostel room. It was a win-win scenario, albeit the stress and complaints they generate.
In the West like the UK, I notice that Asian students tend to be 'out-segregated' by the White students. While some earnestly attempt to invite Asian students out, a large number chose to mingle among themselves. We all speak English, but we are too different for them to mix with.
At Regent-College (Canada) on the UBC campus, the administration and student body emphasizes community so much that many programs are planned for integrative purposes. Still, there are pockets of ethnically specific enclaves that apply to all groups, both Asians and non-Asians.
When cultures collide, people feel funny, even threatened. Yet, I think a mature society needs to learn to talk openly with different cultures. First, seek first to understand than to be understood. Second, be slow to impose expectations, but quick to listen to alternative views. Third, do not be stymied into stereotyping any group, regardless of language, race or religion.
Due to the fallen nature of human being, there is a natural tendency toward segregation rather than integration. Let me state that again. Segregation is a part of human nature. All groups, must take note and take initiative to work toward integration. Such a responsibility must be shared. Such a movement must be valued. Then and only then, we we break away from a sinful segregational disposition, toward a community building integration.
It is better not to label anyone or any group too 'Asian' or too 'white, or too 'black.' Throw these words out of our vocabulary. There are hard working Asians, as well as non-hardworking Asians. There are boisterous whites, as well as quieter caucasians. All seek a common goal. Let that common goal unite us. Let cultures collaborate, not collide.
conrade
In the West like the UK, I notice that Asian students tend to be 'out-segregated' by the White students. While some earnestly attempt to invite Asian students out, a large number chose to mingle among themselves. We all speak English, but we are too different for them to mix with.
At Regent-College (Canada) on the UBC campus, the administration and student body emphasizes community so much that many programs are planned for integrative purposes. Still, there are pockets of ethnically specific enclaves that apply to all groups, both Asians and non-Asians.
When cultures collide, people feel funny, even threatened. Yet, I think a mature society needs to learn to talk openly with different cultures. First, seek first to understand than to be understood. Second, be slow to impose expectations, but quick to listen to alternative views. Third, do not be stymied into stereotyping any group, regardless of language, race or religion.
Due to the fallen nature of human being, there is a natural tendency toward segregation rather than integration. Let me state that again. Segregation is a part of human nature. All groups, must take note and take initiative to work toward integration. Such a responsibility must be shared. Such a movement must be valued. Then and only then, we we break away from a sinful segregational disposition, toward a community building integration.
It is better not to label anyone or any group too 'Asian' or too 'white, or too 'black.' Throw these words out of our vocabulary. There are hard working Asians, as well as non-hardworking Asians. There are boisterous whites, as well as quieter caucasians. All seek a common goal. Let that common goal unite us. Let cultures collaborate, not collide.
conrade
Labels:
Culture
Thursday, November 25, 2010
Happy Thanksgiving!
Happy Thanksgiving to my friends in America. Here's a lovely Moravian thanksgiving prayer I like.
conrade
Come, Lord Jesus, our guest to be
And bless these gifts
Bestowed by Thee.
And bless our loved ones everywhere,
And keep them in Your loving care.
conrade
Snowing in November
It's beginning to look a lot like White Christmas.
It's nice to just watch the snow fall. For drivers, it can be a nightmare. For all my American friends down South, Happy Thanksgiving!
conrade
Trees simply take them all in. No complaints from them. |
Local Safeway. Nice place to be inside on a snowy day. Just don't overspend. |
Key to safe driving: Slow and Steady. |
One lady driver got stuck on a slope. |
It's nice to just watch the snow fall. For drivers, it can be a nightmare. For all my American friends down South, Happy Thanksgiving!
conrade
Tuesday, November 23, 2010
Jolt Quote XXVIII
"When we honestly ask ourselves which person in our lives means the most to us, we often find that it is those who, instead of giving much advice, solutions, or cures, have chosen rather to share our pain and touch our wounds with a gentle and tender hand. The friend who can be silent with us in a moment of despair or confusion, who can stay with us in an hour of grief and bereavement, who can tolerate not knowing, not curing, not healing and face with us the reality of our powerlessness, that is a friend who cares."
(Henri Nouwen, Out of Solitude, Ave Maria Press, 1974, p34)
Labels:
Quotes
Monday, November 22, 2010
Book: "The Love Dare"
TITLE: THE LOVE DARE
AUTHORS: Stephen & Alex Kendrick
PUBLISHED: Nashville: B&H Publishing, 2008.
If you have seen the movie "Fireproof," you will be familiar with the authors as well as the idea behind this book. Just like the hit movie, which focuses on marriage, this book enlarges the treatment by challenging readers to take the 40 days of building up one's spouse. Each day for 40 days, a specific dare will be issued. Based on a particular Bible reference, the book leads the reader through 3 stages of daily dare. First, there is a short reading to describe the area of loving. It is about 2-3 pages long on average. Based on some aspect of love, the reading summarizes brief talk about love, as expressed throughout the Old and New Testaments. Second, the dare will be issued. It challenges one to love his/her spouse in unconditional ways. Third, at the end of the day, one is invited to record down what has happened, and the learning experience from working out the dare. Each chapter begins and ends with Scripture references for the reader to hone his/her thoughts on.
My Comments
In general, this book is simple and very practical. Anyone can pick this book and read it quickly. There are no heavy theological discussions. The instructions are easy and immediately applicable. I like the way the dare is being worded: Unconditional loving. It challenges one to take the initiative to love, to care and to demonstrate his/her commitment to the marital partner. It reminds the reader that it is not about self. It is all about the spouse. This is a much needed correction in our society that gears toward individualistic choices and personal needs. Everywhere we go, people are bombarded by "I am most important" messages. In marriage, one is reminded to treat one's spouse as more important. After all, marriage is never really about oneself. True love is always about the other person. Marriage is a covenant and a commitment; not a convenience or a shallow insistence on the other to meet one's need.
I want to highlight three positive things to learn from the book. I coin it IGO.
1) INITIATING: Love begins with self toward the other, not the reverse.
2) GIVING: The book refers to marriage as a giving of oneself to the other.
3) OBEYING: The multiple Scriptural references show us that we love out of obedience to the Word of God. If there is a single largest reason why we loe our spouses, we should resolve to love out of love for God, out of a response to God's love in Christ.
If there is one criticism I have, it will be the hasty references to Scripture without much explanation of the contexts behind the Bible references. After all, when the Bible was written, the focus was toward specific backgrounds and issues. In this book, it appears to be drawing out biblical references for the sake of the 40-days dare. For example, 1 Corinthians 13 is not written to talk about marriage or romantic love. It is about Church unity within the Corinth parishes.
That said, this book is a welcome addition to a world of lopsided marriages where people tend to see themselves as more important than their spouses. This book tries to reverse this.
conrade
Other Resources:
a) Official 40-day Love Dare website
b) Love Dare Book
c) Sample of Book here
AUTHORS: Stephen & Alex Kendrick
PUBLISHED: Nashville: B&H Publishing, 2008.
If you have seen the movie "Fireproof," you will be familiar with the authors as well as the idea behind this book. Just like the hit movie, which focuses on marriage, this book enlarges the treatment by challenging readers to take the 40 days of building up one's spouse. Each day for 40 days, a specific dare will be issued. Based on a particular Bible reference, the book leads the reader through 3 stages of daily dare. First, there is a short reading to describe the area of loving. It is about 2-3 pages long on average. Based on some aspect of love, the reading summarizes brief talk about love, as expressed throughout the Old and New Testaments. Second, the dare will be issued. It challenges one to love his/her spouse in unconditional ways. Third, at the end of the day, one is invited to record down what has happened, and the learning experience from working out the dare. Each chapter begins and ends with Scripture references for the reader to hone his/her thoughts on.
My Comments
In general, this book is simple and very practical. Anyone can pick this book and read it quickly. There are no heavy theological discussions. The instructions are easy and immediately applicable. I like the way the dare is being worded: Unconditional loving. It challenges one to take the initiative to love, to care and to demonstrate his/her commitment to the marital partner. It reminds the reader that it is not about self. It is all about the spouse. This is a much needed correction in our society that gears toward individualistic choices and personal needs. Everywhere we go, people are bombarded by "I am most important" messages. In marriage, one is reminded to treat one's spouse as more important. After all, marriage is never really about oneself. True love is always about the other person. Marriage is a covenant and a commitment; not a convenience or a shallow insistence on the other to meet one's need.
I want to highlight three positive things to learn from the book. I coin it IGO.
1) INITIATING: Love begins with self toward the other, not the reverse.
2) GIVING: The book refers to marriage as a giving of oneself to the other.
3) OBEYING: The multiple Scriptural references show us that we love out of obedience to the Word of God. If there is a single largest reason why we loe our spouses, we should resolve to love out of love for God, out of a response to God's love in Christ.
If there is one criticism I have, it will be the hasty references to Scripture without much explanation of the contexts behind the Bible references. After all, when the Bible was written, the focus was toward specific backgrounds and issues. In this book, it appears to be drawing out biblical references for the sake of the 40-days dare. For example, 1 Corinthians 13 is not written to talk about marriage or romantic love. It is about Church unity within the Corinth parishes.
That said, this book is a welcome addition to a world of lopsided marriages where people tend to see themselves as more important than their spouses. This book tries to reverse this.
conrade
Other Resources:
a) Official 40-day Love Dare website
b) Love Dare Book
c) Sample of Book here
Friday, November 19, 2010
Giving Thanks Over Meals
TITLE: GIVING THANKS OVER MEALS
Written by: Conrade Yap
Date: 19 November 2010
Dressed in a suit, the man purchases his food at the cafeteria. As colleagues gather around the lunch table, some dig in immediately into their piping hot food. Others wait. A woman and a man sitting across each other pause. Even as the hungry ones munches away the food, the two persons bow their heads. After a short silence, they whisper an ‘Amen,’ and life suddenly goes back to normal. Now everybody eats.
“So you’re a Christian?” asks the man with food still in his mouth.
How does anyone know that a person is a Christian? In our secular society, believers giving thanks before food is one of the most evident signs of demonstrating our Christian faith. It is a time when their world stops to remember the Creator. It is that sacred moment when believers acknowledge all good things come from above. If God had not enabled, feasting is not possible. In this article, I will suggest that giving thanks is not simply the literal words uttered, but the graciousness displayed that comes from a grateful heart.
1) SAYING GRACE
A joke that I do not like is how people manipulate the spirit of thanksgiving. When a parent asks a child to ‘say grace,’ the child can mischievously say: “Grace!” and consider his job done. After all, he is literally correct. A discerning parent will gently rebuke the kid, and gives the child another chance to say it the right way. It is not mouthing the words that matter. Grace must be from the heart. It is the attitude of the heart that makes ‘grace’ truly grace.
One reason why Christians give thanks is in obedience to 1 Thess 5:18. Paul exhorts us to give thanks in everything. The city of Thessalonica is a large city in Macedonia at that time. Much like the capital cities in many countries, there are lots of people and commerce. Thessalonica is a busy port for business and is a major hive of activity. People who live in cities generally live faster and busier lifestyles. They may have a greater exposure to the ‘best things’ money can buy. I doubt their claim to any ‘higher’ quality of living. On the other hand, those living in the countryside exhibits more grace and patience with one another.
I remember how some villagers from a rural place treat my group with honour and graciousness. Knowing us as city dwellers, they reserve the best for us. They slaughter their choice animals and serve them to us first. Their own family eats the leftovers. We were touched by their hospitality, that despite them having so little, they served us with so much grace. When they gave thanks, we were touched by their deep sense of gratitude to God.
I believe learning to give thanks remain a critical practice for anyone seeking to grow in Christian love and spirituality. Saying grace sets the tone for a meaningful and gracious meal together. You do not need a lot of food to provide a good meal. You simply need a lot of heart.
2) GRACIOUS BEHAVIOR
A second aspect of giving thanks is to invite graciousness to flood the dinner table.
I think being gracious is an important second step after the initial act of giving thanks. Otherwise, offering thanks to God is mere paying lip service. Eating with graciousness is an act of divine service and gratitude first and foremost to God. When we forget that, we can easily fail to treat one another gently and kindly. Without gratitude, we can take one another for granted.
3) EAT TO LIVE or LIVE TO EAT
If we are animals, all of our life will be centered on hunting and getting food. Lions like to sleep during the day when the sun is hot. They hunt at night when they are least visible to their prey. For most animals, they live to eat. When they are not eating, it is simply because they are not hungry yet.
Human beings are not animals. They are spiritual beings. Humans treat eating only as a part of living, and not the only reason for living. Animals live to eat. Humans eat to live. Humans consume food to stay nourished, and to continue to do their other works and activities. They work in the office or in the home. They work on the computers or out in the field. When we say grace, we remind ourselves that we do not see life as mainly eating and drinking. We see eating and drinking as an extension to doing God’s will. Note Paul’s instruction to Timothy that giving thanks is in effect God’s will for us in Christ.
In summary, when we give thanks, we pause to remember that all good things come from God. When we start our meals, we demonstrate our thankfulness to God by being gracious to one another at the meal table. When we leave the table, we remind ourselves again that we eat in order to live and do God’s will.
Thought: It is not the words of giving thanks before the meal, but the acts that come after that matters.
conrade
Written by: Conrade Yap
Date: 19 November 2010
“In everything give thanks: for this is the will of God in Christ Jesus concerning you.” (1 Thess 5:18)
Dressed in a suit, the man purchases his food at the cafeteria. As colleagues gather around the lunch table, some dig in immediately into their piping hot food. Others wait. A woman and a man sitting across each other pause. Even as the hungry ones munches away the food, the two persons bow their heads. After a short silence, they whisper an ‘Amen,’ and life suddenly goes back to normal. Now everybody eats.
“So you’re a Christian?” asks the man with food still in his mouth.
How does anyone know that a person is a Christian? In our secular society, believers giving thanks before food is one of the most evident signs of demonstrating our Christian faith. It is a time when their world stops to remember the Creator. It is that sacred moment when believers acknowledge all good things come from above. If God had not enabled, feasting is not possible. In this article, I will suggest that giving thanks is not simply the literal words uttered, but the graciousness displayed that comes from a grateful heart.
1) SAYING GRACE
A joke that I do not like is how people manipulate the spirit of thanksgiving. When a parent asks a child to ‘say grace,’ the child can mischievously say: “Grace!” and consider his job done. After all, he is literally correct. A discerning parent will gently rebuke the kid, and gives the child another chance to say it the right way. It is not mouthing the words that matter. Grace must be from the heart. It is the attitude of the heart that makes ‘grace’ truly grace.
One reason why Christians give thanks is in obedience to 1 Thess 5:18. Paul exhorts us to give thanks in everything. The city of Thessalonica is a large city in Macedonia at that time. Much like the capital cities in many countries, there are lots of people and commerce. Thessalonica is a busy port for business and is a major hive of activity. People who live in cities generally live faster and busier lifestyles. They may have a greater exposure to the ‘best things’ money can buy. I doubt their claim to any ‘higher’ quality of living. On the other hand, those living in the countryside exhibits more grace and patience with one another.
I remember how some villagers from a rural place treat my group with honour and graciousness. Knowing us as city dwellers, they reserve the best for us. They slaughter their choice animals and serve them to us first. Their own family eats the leftovers. We were touched by their hospitality, that despite them having so little, they served us with so much grace. When they gave thanks, we were touched by their deep sense of gratitude to God.
I believe learning to give thanks remain a critical practice for anyone seeking to grow in Christian love and spirituality. Saying grace sets the tone for a meaningful and gracious meal together. You do not need a lot of food to provide a good meal. You simply need a lot of heart.
2) GRACIOUS BEHAVIOR
A second aspect of giving thanks is to invite graciousness to flood the dinner table.
- “Please pass the soup, thank you.”
- “Yummy, I certainly enjoy the vegetables.”
- “Would you like a glass of water, mum?”
- “Can I get you a scoop of ice-cream, dad?”
- “The fish is a little overcooked. Perhaps, next time, you can reduce the baking by 5 minutes?"
I think being gracious is an important second step after the initial act of giving thanks. Otherwise, offering thanks to God is mere paying lip service. Eating with graciousness is an act of divine service and gratitude first and foremost to God. When we forget that, we can easily fail to treat one another gently and kindly. Without gratitude, we can take one another for granted.
3) EAT TO LIVE or LIVE TO EAT
If we are animals, all of our life will be centered on hunting and getting food. Lions like to sleep during the day when the sun is hot. They hunt at night when they are least visible to their prey. For most animals, they live to eat. When they are not eating, it is simply because they are not hungry yet.
Human beings are not animals. They are spiritual beings. Humans treat eating only as a part of living, and not the only reason for living. Animals live to eat. Humans eat to live. Humans consume food to stay nourished, and to continue to do their other works and activities. They work in the office or in the home. They work on the computers or out in the field. When we say grace, we remind ourselves that we do not see life as mainly eating and drinking. We see eating and drinking as an extension to doing God’s will. Note Paul’s instruction to Timothy that giving thanks is in effect God’s will for us in Christ.
In summary, when we give thanks, we pause to remember that all good things come from God. When we start our meals, we demonstrate our thankfulness to God by being gracious to one another at the meal table. When we leave the table, we remind ourselves again that we eat in order to live and do God’s will.
A Simple Grace
“Lord, as we gather around this table;
Nourish us with Your goodness;
Fill us with Your food;
Quench our Thirst with Your living waters;
Fill our hearts with thanksgiving;
Give us graciousness to accept one another.
Above all, may Your love nourish us in Your grace as we thank You for everything. For Jesus' sake, Amen.”
Thought: It is not the words of giving thanks before the meal, but the acts that come after that matters.
conrade
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Christian Life
Wednesday, November 17, 2010
Losing Their Properties; but Keeping the Faith
The news is out. The dissident Churches in the Anglican Church in Canada have all lost their court cases. The mainstream liberal Anglican Church of Canada has asserted their rights and won the case to occupy the properties of the conservative churches. It all started back in 2002 when the gay Bishop issues a rite to all in the Anglican Church to perform same-sex marriages and ordination of gay clergy. Bishop Michael Ingham argues that the new gay practices is in line with Jesus' teachings on 'love and welcoming the stranger.' Trouble is, is performing same-sex practices the 'only' way to love and welcome strangers?
As expected, not all agreed. Such a practice was actively debated within the Church, and after much talk internally, some Churches decided that they could not conscientiously follow the leadership of Ingham. Thus they left the Anglican Church (ACC) to join the Anglican Network in Canada (ANIC).
This is a landmark case that garner media coverage from the Vancouver Sun, National Post, as well as the CTV. From a legal standpoint, there is indeed not much that the judges can do, as the documents clearly support the primary owner of such properties, being the ACC. They claim that the dissidents left the Church, and not the other way round. ANIC on the other hand, believed in the spirit of the faith, not the law of ownership. They would rather, in the words of their spokesman, that they will:
Losing the Properties
Now that the courts have passed down their ruling, the four churches concerned will have to make plans to seek new properties. While it is sad that the valuable estate will have to be surrendered, it is a landmark decision that puts faith above worldly possessions. This decision is not easy. Yet, what needs to be done must be done. It is better to trust and obey God, to be faithful to the Biblical texts, than to let properties dictate one's behaviour and direct one's conscience.
For that matter, whether we agree with these dissident churches and how they went about handling the legal cases, it is accurate to say that they have been faithful to their positions. We ought to respect their choices, and their way of faith. People may criticize and measure them negatively. What they need to admit is their courage to fight the good fight, and not let properties decide their faith. It should be faithfulness to the biblical truth that guides them.
Keeping the Faith
I think Churches that practice what they preach need to be applauded for their actions. We need to support and recognize their right to believe and practice their faith. This is what freedom of religion is about. This case is a sign that the end times is near. As the world tries to force the church into its secular mold, it is important to remain faithful. Faithful to the Scriptures. Faithful to Christ. Faithful to be the light and salt of the world. We will know who the winners are: By their fruits.
Pray for the ANIC as they look to relocate and move to new locations. Pray MORE for the ACC, as even the courts have determined that their 'non-existent congregations' are near. I suspect that as their winning party continues to shrink in numbers, the additional properties they have won, will eventually be sold off to other commercial enterprises. The Anglican clergy in the ACC might ultimately end up ministering to themselves.
One more thing. Sometimes it seems like gays and lesbians paint themselves as the victims of the theological debates over homosexuality. There are signs that they are becoming more aggressive, even oppressive especially to those who have come out of the gay movement. According to McDonald who is an ex-gay, she finds herself under a "lot of pressure to shut up!" Interesting.
conrade
- Note to Anglican Delegates (link)
- Article on 2 different views on the gay issue (link)
As expected, not all agreed. Such a practice was actively debated within the Church, and after much talk internally, some Churches decided that they could not conscientiously follow the leadership of Ingham. Thus they left the Anglican Church (ACC) to join the Anglican Network in Canada (ANIC).
This is a landmark case that garner media coverage from the Vancouver Sun, National Post, as well as the CTV. From a legal standpoint, there is indeed not much that the judges can do, as the documents clearly support the primary owner of such properties, being the ACC. They claim that the dissidents left the Church, and not the other way round. ANIC on the other hand, believed in the spirit of the faith, not the law of ownership. They would rather, in the words of their spokesman, that they will:
"The congregations have always said that if they are forced to choose between their buildings and their faith, they will choose their faith"That said, it is quite remarkable that the secular courts would make the following statements, even though the ACC has won their legal cases. Quote from the National Post:
“[The] Bishop and the Diocesan Synod of New Westminster have chosen to pursue the matter to the extent they have — despite the opposition of many of their parishioners,” the judges wrote. “Presumably [they] have chosen to take the risk that the policy allowing same-sex blessings will indeed prove to be ‘schismatic’; or that clergy in the Diocese will for the foreseeable future find themselves ministering to vastly reduced or non-existent congregations. That, however, is their decision to make.”
Read more: http://life.nationalpost.com/2010/11/15/dissident-anglicans-cant-keep-churches-court-rules/#ixzz15XCxRSrU
Losing the Properties
Now that the courts have passed down their ruling, the four churches concerned will have to make plans to seek new properties. While it is sad that the valuable estate will have to be surrendered, it is a landmark decision that puts faith above worldly possessions. This decision is not easy. Yet, what needs to be done must be done. It is better to trust and obey God, to be faithful to the Biblical texts, than to let properties dictate one's behaviour and direct one's conscience.
For that matter, whether we agree with these dissident churches and how they went about handling the legal cases, it is accurate to say that they have been faithful to their positions. We ought to respect their choices, and their way of faith. People may criticize and measure them negatively. What they need to admit is their courage to fight the good fight, and not let properties decide their faith. It should be faithfulness to the biblical truth that guides them.
Keeping the Faith
I think Churches that practice what they preach need to be applauded for their actions. We need to support and recognize their right to believe and practice their faith. This is what freedom of religion is about. This case is a sign that the end times is near. As the world tries to force the church into its secular mold, it is important to remain faithful. Faithful to the Scriptures. Faithful to Christ. Faithful to be the light and salt of the world. We will know who the winners are: By their fruits.
Pray for the ANIC as they look to relocate and move to new locations. Pray MORE for the ACC, as even the courts have determined that their 'non-existent congregations' are near. I suspect that as their winning party continues to shrink in numbers, the additional properties they have won, will eventually be sold off to other commercial enterprises. The Anglican clergy in the ACC might ultimately end up ministering to themselves.
One more thing. Sometimes it seems like gays and lesbians paint themselves as the victims of the theological debates over homosexuality. There are signs that they are becoming more aggressive, even oppressive especially to those who have come out of the gay movement. According to McDonald who is an ex-gay, she finds herself under a "lot of pressure to shut up!" Interesting.
conrade
- Note to Anglican Delegates (link)
- Article on 2 different views on the gay issue (link)
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