"Everything we have is on loan. Our homes, businesses, rivers, closest relationships, bodies, and experiences, everything we have is ours in trust, and must be returned at the end of our use of it. As trustees we have the highest and strictest requirements of fiduciary duty: to use nothing for our sole benefit; to manage prudently; and to and to return that which has been in our care in as good or better condition than it was when given into our custody." (John McQuiston II, Always We Begin Again: The Benedictine Way of Living, Harrisburg, PA: Morehouse Publishing, 1996, p52)
Sometimes we hold too tightly to the things we have. Like demanding babies, we assert our rights to what we want. We insist on things, even those things not meant for us, simply by crying out 'unfair!' In a world where people want to be equitable, their demand for fairness usually means that everyone have to get a fair piece of the pie, regardless of needs or requirements. The sad outcome of it all is that the rich gets richer, while the poor remains poor.
The strange thing is this, we all know that things do not follow us after we die. Yet we demand. We accumulate. We hoard. Only to let the dust settle on our unused stuff, or the rust to dull our shiny metals. Perhaps, the questions to ask is this:
- How does our demand for things benefit our community and society?
- What kind of needs do the thing fulfill for us? How significant is the thing's contribution to our true happiness?
conrade
conrade
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